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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0069

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Zeus Amdrios

on a tablet and set up beside an altar of Hestia in the A mar ion1.
This is in all probability the spot described by Pausanias in the
following extract: ' Near the sea at Aigion is a sanctuary of
Aphrodite, after that one of Poseidon, one of Kore Demeter's
daughter, and in the fourth place one to Zeus Homagyrios. Here
there are statues of Zeus, Aphrodite and Athena. Zeus was
surnamed Homagyrios, "the Assembler," because on this spot
Agamemnon gathered together the chief men of Hellas to consult

how they should make war on the kingdom of Priam____Adjoining

the sanctuary to Zeus Homagyrios is one of Demeter Panachaid,
"goddess of all the Achaeans2.'" Zeus Amdrios was on this
showing one with Zeus Homagyrios ; and it is possible that the
former title was, owing to the influence of the latter, popularly
changed into Homdrios, which might be understood as ' the Joiner-
together3.' However that may be, it is clear that from Aigion
the cult made its way to Magna Graecia, where Kroton, Sybaris
and Kaulonia, in avowed imitation of the Achaeans, erected a
common temple to Zeus Amdrios^.

How this Zeus 'of the Day-light' was conceived by his
worshippers, can be inferred from representations of him on coins of
the Achaean League. A unique silver stater of Aeginetic standard,
probably struck at Aigion about 367—362 B.C., has for its reverse
type an enthroned Zeus, who holds an eagle in his right hand
and rests on a sceptre with his left (fig. i)5. Bronze coins of the
League, as reconstituted in 281 B.C., exhibit on the obverse side
a standing figure of Zeus: he is naked and supports on his right
hand a winged Nike, who offers him a wreath, while he leans

1 Polyb. 5. 93. 10. MSS. '0/j.apicjj. Foucart restored 'A/napLtp, cp. J. L. Strachan-
Davidson Selections from Polybitis Oxford 1888 p. 145. On the connexion of Hestia
with Zeus, see infra ch. iii § t (a) ix (a).

2 Paus. 7. 24. 2 f. O. Jessen in Pauly-Wissowa Real-Enc. i. 1741 would distinguish
between the 'Afx&piov and the precinct of Zeus '0/j.ayvpios; but Frazer Pausanias iv. 162
identifies them.

3 Dittenberger Syll. inscr. Gr.2 p. 370 thinks that 'Ofxayvpios is a corruption of
'Afi&pios; but this is not necessary. 'Ojudpios (Polyb. 2. 39. 6 with v.ll. op.api.ov sic A
ofxopiov C, 5. 93. 10) suggests comparison with Hesych. bfxapes' opiov. aufxtpdovcos. Those
that take it to be the original form will quote Steph. Byz. '0/j.apiov iroXcs QerraXias.
QeoTTo/inros QiKltttiklov eiKoarcp devrepcp. ev tcujti] TLjxiiTaL Zeus /cat 'Adrjvix. to idvinbv
'O/ictptot, 'O/ucapetis.

4 Polyb. 2. 39. 6. The MSS. vary: o/xapcov sic A. bjiopiov C. Foucart restored
'Afiaplov,

5 W. Wroth in the Num. Chron. Fourth Series 1902 ii. 324 ft. pi. 16, 4, G. F. Hill
Historical Greek Coins London 1906 p. 73 ff. pi. 5, 38, Head Hist, num.2, p. 416
('the reverse type of Zeus seems to have been suggested by the seated Zeus on
the early Arcadian coins.' Cp. infra ch. i § 3 (b)). The coin is now in the British
Museum.

C

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