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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0074

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22 Zeus Pandrnaros, Panetneros, Panemerios

priest arid priestess invited all the women, whether bond or free,
and gave them a banquet with plenty of wine and a present of
money for each guest1. They also furnished a repast for the men2.
It is at first sight puzzling to find this apparent duplication of the
Komyria. But, if—as we shall later see reason to suppose3—Zeus
was not originally the consort of Hera, it is likely enough that he
had his own marriage-feast to attend and she hers4. At Panamara,
even when Zeus was paired with Hera, the two celebrations were
on the foregoing hypothesis kept up side by side. This bizarre
arrangement had its practical advantages, and it obviously made a
powerful appeal to the appetites of the mob.

The priest and priestess who presided over these wholesale
entertainments were acting not merely as public host and hostess
but as the visible representatives of the god and goddess. Their
inauguration was a function lasting four days and involving
gymnasiarchal duties, in particular the distribution of oil for the
gymnasia and the baths5. It is called the 'reception of the crown6'
or 'reception of the god7'; and the officials themselves are described
as 'receiving the crown of the god8' or 'receiving the god9.' The
termination of their office, the tenure of which was annual10, is
correspondingly called the ' putting off of the crowns11.' Not
improbably these persons wore a golden crown decorated with a
small image of their deity. Crowns of the sort are mentioned in
literature12 and figured both on coins of Tarsos13 and on portrait-
heads from Ephesos14 and elsewhere15.

1 Bull. Corr. Hell. 1887 xi. 376 no. 1, 32 ff., 1891 xv. 182 no. 123, 5 ff., 198 no. 140,
248"., 200 no. 141, 7 f., 204 no. 145, 3 fF., 1894 xxviii. 40 no. 23 b, iff.

2 Bull. Corr. Hell. 1891 xv. 174 ecrrLaaavres ev rots 'Hpatois iravras ftovXevras kclI
TroXiras. 3 Infra ch. iii.

4 The evidence of the published inscriptions suggests, but does not prove, that the
Heraia at Panamara was a marriage-feast. Such was in all probability the character
of the Heraia at Argos {infra ch. iii).

5 Bull. Corr. Hell. 1887 X1* 377*

6 i] irapaX-qxpLS rod arecpavov: Bull. C07T. Hell. 1891 xv. 173, 186 no. 130 a, 18 f., 198
no. 140, 1 if., 1904 xxviii. 37 no. 21, 8f.

7 (r/) irapa\7]\pLs rod deov: Bull. Corr. Hell. 1891 xv. 173, 191 no. 135, 5, 192 no. 136,
7 f., 1904 xxviii. 243 no. 51, 6 f.

8 ■wapa\ap.fiavovre<i...Tbv <TTecf>avov rod Oeou: Bull. Corr. Hell. 1887 xi. 375 no. 1, 9 ff.,
384 no. 3, 7 f.

9 TrapaKajxfiavwv rov Bebv : Bull. Corr. Hell. 1887 xi. 380 no. 2, 11.

10 Bull. Corr. Hell. 1891 xv. 169.

11 i] air odea ls t&v aretpdpuv: Bull. Corr. Hell. 1888 xii. 102 no. 22, 15 f., 1891 xv. 173.

12 Suet. v. Domit. 4, Tertull. decor, mil. 13, Athen. 21 ib.

13 Brit. Mus. Cat. Coins Lycaonia etc. pp. 198, 208 pi. 36, n, p. 220 pi. 37, 8, F.
Imhoof-Blumer in the Journ. Hell. Stud. 1898 xviii. 180 f. pi. 13, 21, G. F. Hill
' Priester-Diademe' in the Jahresh. d. oest. arch. Inst. 1899 ii. 247 f. fig. 135.

14 G. F. Hill ib. p. 245 ff. pi. 8.

15 Daremberg-Saglio Diet. Ant. ii. 1523 and 1525 fig. 1986 (a priest of Bellona);
 
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