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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

DOI Seite / Zitierlink: 
https://doi.org/10.11588/diglit.14695#0173

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ii2 Dionysiac traits in the cult of Zeus

at Tegea1, at Megalopolis2, on Mount Ide near Gortyna3, on Mount
Ide in Phrygia4, on Mount Arkton near Kyzikos5, Zeus had his
troop of nursing nymphs. Why not on the slopes of Mount
Olympos ? In late times the Dionysiac connexion was intensified.
Korybantes and Kabeiroi came to the fore ; and certain shrewd
persons recorded their conviction that the original Kabeiroi had
been two in number—Zeus the elder and Dionysos the younger6.

1 The altar of Athena 'A\ea at Tegea, made by Melampous, was decorated with
figures of Rhea and the nymph Oinoe holding the infant Zeus, flanked by two groups—
Glauke, Neda, Theisoa, Anthrakia on the one side; Ide, Hagno, Alkinoe, Phrixa on the
other. Near it were statues of the Muses and Mnemosyne (Paus. 8. 47. 3).

2 In the precinct of the Great Goddesses at Megalopolis on a table set before Herakles
the Idaean Daktylos were represented not only two Horai, Pan, and Apollon, but also
Neda holding the infant Zeus, Anthrakia another Arcadian nymph with a torch, Hagno
with hydrta and phidle, Anchiroe and Myrtoessa with hydrtai from which water was
flowing. Within the same precinct was a temple of Zeus Philios. The statue, by
Polykleitos of Argos, represented Zeus in the guise of Dionysos : he was shod with
buskins, and held a cup in one hand, a thfrsos with an eagle perched upon it in the other
(Paus. 8. 31. 4).

3 Et. mag. p. 227, 39 f. Tepai<TTid8es- ovtw vvp.(pai koKovvtoli ev Voprvvrj ttjs KprjTTjs,
otl tov Ala rpecpovvai iyipaipop. Cp. ib. p. 227, 44 f. TepalcTLOV X0}Plov tVs 'Apxadlas,
irapa to yepas- otl rifudv eo~Ti 5lcl to iicei tov Ala airapyavwQr^vaL. An inscription found at
Phaleron records a dedication 'Ecrrta, Kr](pi(t\Lp, 'AttoWlovl \ Uvdlcp, Atjtol, \ 'Apre/nidi
Aox|i'g, 'lXeiOvia, 'AxjeX^y, Ka\\\ip6ri, Tepa.l(tt\cus Nv/J.(p'ai\s yeved\i\cus, 'Pa\pot (B. Staes
in the 'E0. 'Ap%. 1909 p. 244 ff. fig. 1, Svoronos Ath. Nationalnms. p. 493 ff. pis. 181 f.).

Helike and Kynosoura, two Cretan nymphs, nursed the infant Zeus. He, when
pursued by Kronos, changed them into bears and himself into a snake. Hence the
constellations Ursa Maior, Ursa Minor, and Serpens (schol. Q. Od. 5. 272, schol. Arat.
phaen. 46, alib.: see Roscher Lex. Myth. i. 1985, ii. 1706). Arat. phaen. 26 ff. and
Aglaosthenes Naxiaca frag. 1 {Frag. hist. Gr. iv. 293 Miiller) ap. pseudo-Eratosth.
catast. 2, Hyg. poet. astr. 2. 2, schol. Caes. Germ. Aratea p. 382, 9 ff. Eyssenhardt
connect both Helike and Kynosoura with the Cretan Ide.

Melisseus or Melissos, king of Crete, was father of the nymphs Adrasteia and Ide
(Apollod. 1. i. 6, Zenob. 2. 48, Orph. frag. 109 Abel ap. Herm. in Plat. Phaedr. p. 148,
cp. Plout. symp. 3. 9. 2, and Hyg. fab. 182 Idothea Amalthea Adrastea), or Adrasteia
and Kynosoura (schol. Eur. Rhes. 342), or Amaltheia and Melissa (Didymos ap. Lact. div.
inst. 1. 22), who reared the new-born Zeus on the milk of a goat accustomed to bearing
twins (Parmeniskos ap. Hyg. poet. astr. 2. 13).

4 Charax frag. 2 f. {Frag. hist. Gr. iii. 637 Miiller) ap. Steph. Byz. s.vv. 'Abpaareia
andTS^ connects Melissos, Adrasteia and Ide with the Phrygian Mt Ide: cp. Ap. Rhod.
3. 133 ff., Diod. 17. 7, Plout. de fluv. 13. 3, and see further Roscher Lex. Myth. ii. 104.

5 Schol. Ap. Rhod. 1. 936 (cp. 1. 941 cod. Paris.) *ApKTov (leg."ApKTiov 6pos)...iirei(iri
00,(71 Tas Tpocpovs tov Atos e/cet 5ia.Tpi[3ovo~as els apKTOvs fjLeTa^KrfdrjvaL.

F. W. Hasluck Cyzicus Cambridge 1910 p. 221 in this connexion remarks that both
Adrasteia (Ap. Rhod. 1. 1116 wedlov ^7]irr]L0i> 'AdprjCTTelrjs) and Kynosoura {Corp. inscr.
Gr. ii no. 3679, 5 a society of Bd/f%ot KwocrovpeiTai at Kyzikos) appear to have been local
goddesses. See also Gruppe Gr. Myth. Rel. p. 942 n. 8.

6 Schol. Ap. Rhod. 1. 917 cod. Paris, ol d£ (paat. dtio irpbTepov elvat tovs Ka(3elpovs, Ala
Te irpeo-pvrepov /cat Aiovvaov ve&Tepov. So also et. mag. p. 482, 31 ff., et. Gild. p. 289,
25 ff. Cp. the notion that Dionysos, a king of Asia, was the son of Kabeiros (Cic. de nat.
deor. 3. 58, Ampel. 9. 11, Lyd. de mens. 4. 51 p. 107, 9 f. Wiinsch). The Dionysiac
character of the Kabeiros e.g. at Thebes is well attested (Roscher Lex. Myth. ii. 2536 ff.).
 
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