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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0427

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Amen and Zeus Ammon 351

this Egyptising Zeus arose. At Kyrene his head first appears on
silver coins about the year 500 B.C.1 The cult seems to have spread
as early as the sixth century to Lakonike2.
marble found beneath the mediaeval fortress
Passava, the ancient Las, near Gythion shows
a pillar surmounted by a simple ram's head
(fig. 272)3. Whether this is, as Miss Harrison
has suggested to me, an indigenous ram-
god4, or whether it should rather be classed
as a theriomorphic Amnion, we have at
present no means of deciding. At Gythion

itself Pausanias found a sanctuary of Amnion
along with Apollon Kdrneios, a bronze statue
of Asklepios, a spring of the same god, a
holy sanctuary of Demeter, and a statue of
Poseidon Gaiadchos1'. Ammon was here in
excellent company, Apollon Kdrneios, De-
meter, and Poseidon Gaiadchos being old and
honoured deities of the land6; besides, he
was appropriately placed next to Apollon
Kdrneios, whose cult-title marks him as an
ancient ram-god7, and to Asklepios, who stood beside him at

1 Babelon Monn. gr. rom. ii. I. 1359 ff. 64, i6f., 20—23, Hunter Qat. Coins iii.
567 pi. 92, 1, Head Hist, num.2 p. 866 ff.

2 Wide Lakon. Kulte p. 264 'nicht vor 600 v. Chr.,' Gruppe Gr. Myth. Rel. p. 1558
' vielleicht schon im VI. Jahrhuridert.5

3 B. Schroder in the Ath. Mitth. 1904 xxix. 21—24 fig. 1. Height "57 in. The
pillar ends below in a tenon. The shaft is square in section, slightly tapering, and
somewhat rounded in front. About 18*5 cm. below the chin is a shallow hole perhaps
meant for an inset phallds, unless this was the navel and the phallos was added lower
down.

4 See S. Eitrem Beitrdge zur griechischen Religionsgeschichte i. Der vor-dorische
Widdergott Christiania 1910.

5 Paus. 3. 21. 8. 6 Wide op. cit. p. 263.

7 S. Wide in Roscher Lex. Myth. ii. 961 ff. and O. Hofer ib. 964 ff. Hesych. s.vv. nap-...
irpbfiarov, K&pa'.. '.'\wves ra Trpb(3cLTa, Kapveios' iiriderov AirbWavos' lctcos dirb \\.dpvov rod
Aids /ecu Eupu>7r>7s, Kapvos'.. .fib<jKrqp.a, irpbfiaTov, KapvoaraaioV oirov to napvov laraTaL.
The whole group of words is ultimately connected with tcepas, 'horn,' the napvos being
the 'horned' sheep (L. Meyer Handb. d. gr. Etym. ii. 361, Prellwitz Ety?n. Wdrterb. Gr.
Spr.'z p. 2i6f., Boisacq Diet. e"tyui. de la Langue Gr. pp. 414, 437 ff., 498 f.) : Kpibs,
'ram,' is referable to the same root (L. Meyer op. cit. ii. 408 f., Prellwitz op. cit. p. 245,
Boisacq op. cit. p. 519). At Sparta Kameios surnamed Oikdtas (cp. Corp. inscr. Gr. i
no. 1446) was worshipped before the return of the Herakleidai, having a shrine in the
house of Krios, son of Theokles, a sooth-sayer (Paus. 3. 13. 3). Apollon Kdrneios was
worshipped by all the Dorians from the time of Karnos an Akarnanian, who was inspired
with the gift of sooth-saying by Apollon (id. 3. 13. 4, schol. vet. Theokr. 5. 83). A
countryman, who claims to be beloved by Apollon, is feeding a fine ram for him against

A herm of bluish

Fig. 272.
 
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