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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0430

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354 The Ram and the Sun in Egypt

venerated along the north coast of Africa1. The meaning of Ba'al-
hammdn is disputed: some Semitic scholars translate 'Fiery Lord2'
or 'Lord of Heat3'; but the more probable rendering is 'Lord of
the Stone Pillars4/ In any case the name not unnaturally modi-
fied that of Amen or Zeus Ammon. Nor was the borrowing all on
one side. If Ba'al-hamman lent his initial H to Zeus Ammon>
Zeus Ammon lent his horns to Ba'al-hamman. In 1879 Prof. Berger
published a short series of monuments which represent Ba'al-
hamman. with undeniable ram's-horns5. A Cypriote terra cotta
formerly in the Albert Barre collection portrays him enthroned,
his hands resting on a couple of rams (pi. xxvi, i)6. A leaden plate
found in the Baths of Iuba ii at Caesarea Iol (Cherchel) in Maure-
tania shows his head four times repeated (pi. xxvi, 2)7. At Carthage,
where the ram is his constant attribute8, he was associated with
Tanit9, a north-African form of the great Phoenician mother-
goddess Astarte10. As chief god and goddess of the district they
are the central ornament of a silver band, probably once a priestly
diadem, found in a tomb near Batna in Algeria (pi. xxvi, 3)11. The
bust of Tanit with a mural crown and that of Ba'al-hamman with
ram's-horns are placed on either side of a star (sun ?) and flanked
by the serpents of Esmun twisted round a pair of pillars to right
and left: beyond these are the figures of a goat and a ram ridden
by two Erotes, and a further succession of religious symbols with
which we are not here concerned. Again, Count Baudissin12 cites
an inscription from Mauretania Caesariensis, in which Tanit, there
called Panthea, is invoked as ' partner in the rites of the horned

1 E. Meyer in Roscher Lex. Myth. i. 291, R. Pietschmann in Pauly—Wissowa Real-
Enc. i. 1856.

2 So E. Meyer he. cit. (but see infra n. 4), F. Baethgen Beitrage zur semitischen
Religionsgeschichte Berlin 1888 p. 27 f., Wolf—Baudissin in J. J. Herzog Realencyklopddie
fiir protestantische Theologie nnd Kirche* Leipzig 1897 ii. 331.

3 So H. R. Hall The Oldest Civilization of Greece London 1901 p. 230 n. 3.

4 So P. Berger in the Gaz. Arch. 1879 v- 14°? E. Meyer in Roscher Lex. Myth. i.
2869 f., R. Pietschmann in Pauly—Wissowa Real-Enc. i. 1856 and in his Geschichte der
Phbnizier Berlin 1889 p. 212 f.

5 P. Berger ' La Trinite Carthaginoise' in the Gaz. Arch. 1879 v- I33ff-» 222 1880
vi. 18 ff., 164 ff.

6 Ld. ib. 1879 v- :38f- fig-

7 Ld. ib. 1879 v- 137 f- fig*

8 Ld. ib. 1879 v. 222 ff.

9 E. Meyer in Roscher Lex. Myth. i. 291 and 2871.

10 On Tanit and Astarte see W. W. Baudissin Adonis und Esmun Leipzig 1911 pp. 18,
267 ff.

11 P. Berger loc. cit. 1879 v- r33 ff* 21 (opposite to p. 222), W. W. Baudissin op. cit.
pp. 269, 285 pi. 6.

12 Id. ib. p. 273.
 
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