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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0477

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The Ram and the Sun in Phrygia 399

The lightning, thine own fiery shaft, and with it
The roaring thunder and the rushing drops.
So, still a babe, he was a second Zeus
And sent the rain-storm1.'

With the details of this myth and their ritual implications we are
not here concerned. But in passing we note one point of import-
ance : Dionysos was conceived as in some sense Zeus reborn2.
This squares with the Sabdzws-myth, in which the tauriform
offspring of Kore duplicated the tauriform Zeus.

It would seem, then, that the myth of the Phrygian Zeus Saba-
zios and the myth of the Orphic Zeus were closely related but not
identical. Reciprocal influence between the kindred cults is prob-
able enough; and a certain assimilation to that of Attis will not be
denied3. But, broadly speaking, we may claim that the parallelism
of the Phrygian and Orphic traditions is best explained on the
assumption that both alike were rooted in the religion of the old
Thraco-Phrygian stock. Nor need we hesitate to describe the
early Thraco-Phrygian god as Zeus, provided that we recognise
once more the Dionysiac character of his cult. For we have
already found evidence in north-eastern Phrygia of a very primitive

1 Id. ib. 10. 292 ff., cp. 39. 71 ff.

2 This made it easy for the systematisers to identify Dionysos, son of Zeus by
Phersephone, with Sabdzios : Diod. 4. 4 p.vQo\oyov0i 8e rives Kal erepov Aibvvaov yeyovevai
iroXv tois xpofocs irpoTepovvra rotirov. (petal yap 4k Aios Kal &epae<pbvr}s Alovvcov yeveaOai
tov virb tlvlov Hiafidfrov ovofxa^b/xevov, o'v t1)v re yiveviv Kal t&s dvaias Kal rip.as WKTepivds
Kal Kpvcpiovs irapeiodyovcn. 81a tt)v aio"xyv<)v ttjv 4k ttjs avvovcrias eiraKokovdovaav. \iyovcri
8' ai/Tov ayxwoiq. dieveyKeiv, Kal yp&tov ewixeipycrai /3o0$ fcvyvveiv Kal did tovtiov tov
airbpov ticv Kapir&v ixireXeiv a<f> ov 5i) Kal Keparlav avrbv wapeicrdyovcri, cp. Lyd. de mens.
4. 51 p- 106, 21 ff. Wiinsch.

3 Farnell Cults of Gk States v. 185, Eisele in Roscher Lex. Myth. iv. 261 f.

Attis is identified with the Phrygian Zeus by Psell. irepl tQv ovo/xdriov tiov 8ik&v
p. 109 Boissonade &rn yap 6 /xev &tis (Dem. de cor. 260) rrj (ppvyia yXioaay 6 Zeiis, to de
vis evKTiKov earl, to de crd/3a iBviKov lbs ttjv 6\rjv ei>xvv ToiavTrjv elvai ' "vis 10 feu aa^d^ie
ui's." Similarly Arrian. frag. 30 {Frag. hist. Gr. iii. 592 Miiller) ap. Eustath. in II.
p. 565, 4ff. evravda 8e xPVaLP:ov kal t0 tov 'Appiavov eiirbvTos ev BidvvlaKois oti dvibvTes els
Ta aKpa tQv opiov JSidvvol iKakovv Tldirav tov Ala Kal "Attlv tov avrbv. The statement
that Attis was called IIa7ras is borne out by Diod. 3. 58 tov itpoaayopevb/xevov /xev"Attlv
vaTepov 5' eiriKhqdevTa Hdirav, Hippolyt. ref.haeres. 5. 9 p. n8f., Miller"Attl' o~e Ka\\ovcri
... I oi Qpvyes dXKore /xev UaTrav k.t.X., Corp. inscr. Lat. v no. 766 (Aquileia) Atte Papa
etc.: see F. Cumont in Pauly—Wissowa Real-Enc. ii. 2180, H. Hepding Attis seine
Mythen undsein Kult Gieszen 1903 p. 112 n. 5. That the Phrygian Zeus too was IIa7ras
appears from inscriptions : fourn. Hell. Stud. 1884 v. 260 no. 12 near Nakoleia Ad
IIa7ra | evxvv> Corp. inscr. Gr. iii no. 3817 IIa|7rta Ad Swr^jpt evxw K°d \ 'HpaKXrj

' AviK\lfjT[tO^.

In the Class. Rev. 1904 xviii. 79 I drew attention to these equations, and suggested
that "Arris and Ildiras alike meant 'Father,' the one being related to <xtt(x, the other to
7ra7r7ra. The Phrygian Zeus Brontdn was entitled HaTrjp [Jour. Hell. Stud. 1882 iii.
123 f., infra ch. ii § 4 (d)). See further Hepding op. cit. p. 187 f.
 
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