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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0581

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' Minoan5 Bull-fights 501

used in these ceremonial games1. ' Minoan' seal-stones show
gymnasts treating the agrimi or Cretan wild-goat in the self-same
manner2; and Sir Arthur Evans has suggested 'that this animal
was sacred to the indigenous " Zeus " at an earlier period than the
bull3.' If goat and bull were thus alternatives, the fertilising force
which resided in the horn of the latter should be found in the horn
of the former also. And it is. Few symbols of ancient religion
have lasted longer or been more widely accepted than the horn of
Amaltheia, the cornu copiae from which all good things flow. This
is usually described in literature as the horn of the goat, which

Fig- 363-

nourished Zeus as an infant in Crete, Amaltheia being either the
nymph owning the goat or the goat itself4. But in art, as Philemon
remarks, it is 'a cow's horn5.' Of countless illustrations I figure
(pi. xxxi) one—an Athenian beM-krater in the Hope collection at
Deepdene6, which represents Herakles in Olympos feasting on the

1 R. Dussaud Les civilisations prehelleniques dans le bassin de la Mer Egee Paris 1910
P- 255 %s. 185 f.

2 Perrot—Chipiez Hist, de VArt vi. 843 fig. 426, 5 and 13, 848, 852.

3 Journ. Hell. Stud. 1901 xxi. 182.

4 See K. Wernicke in Pauly—Wissowa Real-Enc. ii. 1721.

5 Philem. pterygium frag. 1, 1 f. {Frag. com. Gr. iv. 20 Meineke) to tt)s 'A/xaXdeias
doKeis dvai ntpas \ olov ypa<pov<w> oi ypa<f>eis nepas j3oos;

6 The vase will be included in the forthcoming Catalogue by my friend Mr E. M. W.
Tillyard, to whose kindness I am indebted for the photograph here redrawn. Previous
 
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