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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0686

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Ba^al-tars and Zeus Tersios 603

The significance of the pyramid as a cult-object is uncertain.
I am disposed to think that, like
the
<hig

the Babylonian zikkurat or
'high'-place1, it was the conven-
tionalised form of a mountain2,
originally viewed as the dwelling-
place of the deity. Sandas' pro-
totype, the son-god of Boghaz-
keui, stands on the back of a
lioness, which itself is standing
on a mountain-range3. Sandas'
own effigy is carved on the rock-
walls of Ivriz at the foot of
Mount Tauros4. Such a god
might be suitably represented in
relief on a stone pyramid at
Tarsos.

It is possible, though not
certain, that Sandas was some-
times called Di-Sandas5, the
prefix serving to emphasise his
relation to Zeus. If so, a parallel
might be sought among such &' 4/0*

compound names of deities as Dio-Pan6, Zeno-Poseidon7, etc.s

1 M. Jastrow Aspects of Religiotts Belief and Practice in Babylonia and Assyria, New
York and London 1911 p. 282 ff.

2 A coin of Kaisareia in Kappadokia, struck in 113 a.d., shows a pyramid {Hunter
Cat. Coins ii. 58 r no. 3), which is perhaps equivalent to the type of Mount Argaios on
other coins of the same town (ib. ii. 581 ff. pi. 62, Brit. ATus. Cat. Coins Galatia, etc.
pp. xxxvii ff., 45 ff. pi. 8 ff.). 3 Infra p. 604 f. 4 Sapra p. 594 f.

5 Hieron. chron. ami. Abr. 509 Hercules cognomento Desanaus in Phoenice' clarus
habetur, unde ad nostram usque memoriam a Cappadocibus et Heliensibus (v. II. Helini-
ensibus, Aliensibus) Desanaus (Wernicke cj. Desandus) dicitur, Synkell. chron. 153 D
(i. 290 Dindorf) 'H/m/cAe'a rives (paaiv ev QoivLnri yvwpL^eadai Aiaavdau eirCKeybixevov, cbs
Kai fJ<exPL yvv vtto KainradoKcov /cat 'YKIwp (Movers cj. AvSCov, Ahrens KiXlkcov), Euseb.
chron. vers. Armen. (ii. 28 Scheme) Hercules in Phoenice cognoscebatur Desandas appel-
latus: quique hactenus quidem a Cappadocibus et Heliensibus (ita) nuncupatur.

F. C. Movers Die Phonizier Berlin 1841 i. 460 suggested that in Synkell. loc. cit.
Auravdav was a false reading for ~2dv8av due to dittography (AI = the AI of yvwplfcaOai).
But his suggestion is unconvincing.

6 Corp. inscr. Gr. iii no. 4538 (a rock-cut inscription from the grotto of Pah at
Bdnids, the ancient Kaisareia Paneas) = Cougny Anth. Pal. Append, i. 343 rrjvbe deav
(perhaps Echo) avedrjKe (pi\evr)XV Aibiravi \ OviKrup aprjrrip A.vcnp.&xoio y6voi.

7 Folk-Lore 1904 xv. 278, and especially W. Drexler in Roscher Lex. Myth. iii.
1224^—1230-

8 H. Usener in the Strena Helbigiana Lipsiae 1900 p. 315 ff., Gruppe Gr. Myth. Pel.
p. 1093.
 
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