Universitätsbibliothek HeidelbergUniversitätsbibliothek Heidelberg
Metadaten

Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

DOI Seite / Zitierlink: 
https://doi.org/10.11588/diglit.14695#0751

DWork-Logo
Überblick
loading ...
Faksimile
0.5
1 cm
facsimile
Vollansicht
OCR-Volltext
The Origin of Tragedy

665

that Tarsian poet, speaking on behalf of the whole human race,
claims kinship with Zeus—Zeus that made the stars, Zeus that was
born as a babe in Crete.

(7]) The Origin of Tragedy.

The cult of Zeus annually reborn as Dionysos spread, with some
variety of circumstance, throughout a large area of ancient Greece.
Side by side with the bull it utilised other animals, especially the
goat1. The Praesian tradition that the infant Zeus was suckled by
a cow2 was overshadowed by the common belief that his nurse had
been a goat3. The Bacchants are said to have torn asunder oxen
and devoured their flesh raw4, but sometimes also to have treated
goats in like manner5. And such was the type of Maenad idealised

iroLijTQp elp-qKCLGLv Tod yap /cat yevos ecrp^ev. There may be a side-glance at Kleanth.
h. Zeus {frag. 48 Pearson) 4 e/c crov yap ytvos dcrpLev. But it is clear that the main
reference is to the apostle's fellow-citizen Arat. phaen. 4 f. iravrrj de Aids Kexpvp.e6a
■wavres- \ rod yap Kal yevos elpiev. Note also that Aratos introduces Zeus as Lord of the
Stars, thereby recalling the Cretan Zeus Asterios {supra p. 545 ff.), and that he actually
goes on to describe the birth and rearing of Zeus in Crete.

1 Supra p. 500 ff. 2 Supra p. 660.

3 Supra pp. 112 n. 3, 150, 529 n. 4. See further G. Wentzel in Pauly—Wissowa
Real-Enc. i. 1130, K. Wernicke ib. i. i72off.

4 Schol. Aristoph. ran. 357 oi 8e ovtcos. fxrjde KpartVou /3a/c%eta ireXeadrj, a ecrri tov
ravpocpdyou Aiov6crov, diro rod o~vp.(3aLvovro$ rats /3d/c%ats. dteairuv yap (3ovs /cat r)a9iov
&fxa Kpea, Eur. Bacch. 734 ff. Tj/xecs p~ev ovv (petiyovres e^rjX^apiev \ ~Bai<x&v airapayp^bv,
at 8e vep.op.evats xKor^v \ p.baxoLS ^TrijXdov X€LP0S do~t,dr)pov //.era. | /cat ttjv p.ev av Trpocreib'es
exidrjXov irbpiv I pLVKWp.e'vrjv exovaav ev xeP°^v <>'LXai I dXXat <5e 8ap:dXas biecpbpovv cnrapdy-
p.ao~iv. I eT5es 5' av r) 7rXe^p' rj St^Xo^ ^pLj3aaLV \ piirTop.ev'' dvw re /cat /cdrw Kpe^acrrd
8e j ecrTaf vx"1 iXdrais av air e<pvp p.ev'' at/xart. | ravpOL 5' v(3pio~Tal /cei's /cepas 0vp.ovp.evoL \ to
irpbo-dev, iacpaXXovro irpbs yaiav depas, \ p.vpido-L x€LP&v dybfxevoi veavibwv. \ dacrcrov de
SiecpopovvTO crapKos evdvrd | r) o~e ^vvdxpaL j3Xe<papa (3ao~iXeiois Kopais, Nonn. Dion. 14. 377 fT-
d\\y] 5' txvos dyovaa fioorpbtpov eis pdxLP v^Vs \ &o~XeTa p.ct.ivop.evoio 5opr)s edpd^aro ratipov, \
/cat ftXoavpoLS dvvx€0~°~L xapa<To-op.evr]s dnb deiprjs \ ravpeir/v drbpyjTov aTrecpXoLcjcre KaXvTrrprjv
k.t.X., 43. 40 ff./cat nva (3oo~Kopievr)v p.eXavbxpoov iyytidi. ttovtou j els fioerjv dyeXrjv Hoo~i.5rii.ov
ctX/aart Xd(3pcp | Oviddes tpp&ovTO- ravvyXrqvoLO 5e ratipov \ i] piev e<pairTop.evr) pdx'v 'iax'-o'ev,
7/ 8e pLeTLOirov \ 5t%^a5t?;s drivaKra 8iedXao~ev d/cpa Kepairjs' | /cat rts dXoLr/TTjpL dierpLaye
yaarepa dupery | dWrj TrXevpbv grepLvev bXov fiobs' rjpadavrjs de | {jtttlos avTOKvXLcrros vtt-
dbhcXacre raupos dpoiipy \ Kal (3obs apriTbp.olo kvXlv8o/x£volo Kovirj | i) jaev dirLadLdiovs irbdas
'e'o-ivao'ev, 17 5e Xafiovaa \ TrpocrdidLovs eptieaKe, iroXvcrTpocpdXi.yye de pnrrj \ bpQiov ea(paipwaev
is r)£pa dL^vya xV^Wi Anth. Pal. 6. 74. 1 f. (Agathias) Bacrcraph Hjvpvvbp.7) aKoireXodpbfxos,
r) 7TOT6 ravpiov \ 7roXXd ravvKpaipwv arepva xaPaka-lJ-£vrl-, k.t.X., Cat. 64. 257 pars e divolso
iactabant membra iuvenco, Pers. 1. 100 f. et raptum vitulo caput ablatura superbo

j Bassaris.

5 Aisch. Edoni frag. 64 Nauck2 ap. Hesych. s.v. aiyifeiv • diacnrdv. e/c pLeracpopds.
7rap' 6 /cat to aiyl^eadai, diro tQv KaTaiyidwv. At'crxuXos. 6 5' avrbs ev 'Hdiovots /cat rds
vefipidas ovtw Xeyei, cp. Souid. s.vv. aiyLfciv, 'HSwj'tj, Zonar. lex. s.v. aiyl^eiv. The
same custom is probably implied by Hesych. s.v. rpayqcpopoL' at Kopai Aiovvacp dpyid-
foucrat rpayrjv irepLrj-TTovro and perhaps also by the cult-legend of Paus. 2. 23. 1. But
the most definite statement is that of Arnob. adv. nat. 5. 19 Bacchanalia etiam praeter-
 
Annotationen