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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

DOI Page / Citation link:
https://doi.org/10.11588/diglit.14695#0795

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Goat instead of Bull

(k) Zeus, Dionysos, and the Goat.

The Attic festivals with their amazing output of tragedy and
comedy tended to obscure the early Thraco-Phrygian relations
of Zeus, Dionysos, and the goat. But it would be a mistake
to suppose that those relations were wholly forgotten. For ex-
ample, at the Phrygian Laodikeia, a town once called Diospolis1,

Fig. 521. Fig. 522.

quasi-autonomous coppers were issued with a bust of Zeus Aseis2
on the obverse and sometimes a goat on the reverse side (fig. 521)3,
or again with a youthful head of Demos on the obverse and Zeus
Aseis carrying the infant Dionysos with a goat beside him on the
reverse (fig. 522)4.

A fragmentary kylix of red-figured technique, painted in the
style of Hieron and found on the Akropolis at Athens (fig. S23)5,

1 Plin. nat. hist. 5. 105.

2 This cult-title has been usually identified with the name of the Syrian and Arabian
god Azizos (O. Jessen in Pauly—Wissowa Real-Enc. ii. 1531, Sir W. M. Ramsay The Cities
and Bishoprics of Phrygia Oxford 1895 i. 33), who along with Monimos was worshipped
at Edessa as a supporter of Helios (Ioul. or. 4. 150 c, 154 a), the pair being probably
conceived as morning- and evening-star (F. Cumont in Pauly—Wissowa Keal-Enc. ii.
2644, H. Steuding in Roscher Lex. Myth. i. 743, W. Drexler id. ii. 3202, R. Dussaud in
the Rev. Arch. 1903 i. 128—133, 1904 i. 208 n. $ = id. Notes de mythologie syrienne Paris
1903 pp. 9 —14, 1905 p. 75 n.3). If so, the epithet is Semitic {laziz, 'the Strong').
But P. Carolidis Bemerkungen zu den alten kleinasiatischen Sprachen und My then Strass-
burg 1913 p. 32 f. proposes to refer it to an Armenian cus, ' Luft, dann Geist, Damon
und Gott.' Both explanations are highly precarious.

3 Brit. Mus. Cat. Coins Phrygia pp. lxxxi, 300 pi. 36, ri S6VC AC6IC
and AAOAI [K]GilN, Imhoof-Blumer Monn. gr. p. 407 no. 128, Head Hist, num.2
p. 679.

4 Brit. Mus. Cat. Coins Phrygia pp. lxxxi, 298 pi. 36, 5 AHMOC and A AO AI
K €f!N» Eckhel Doctr. num. vet.2 iii. 158 f., Rasche Lex. num. Suppl. hi. 263,
Imhoof-Blumer Monn. gr. p. 407 no. 129 pi. G, 30. The same reverse is found on a
coin struck by Iulia Domna {id. ib. p. 407 no. 131), and, with the head of Zeus turned to
the left, on a coin of Otacilia {Brit. Mus. Cat. Coins Phrygia p. 323 no. 258, Imhoof-
Blumer Monn. gr. p. 407 no. 132 pi. G, 31). Cp. also a coin of L. Aelius Caesar with
reverse showing Zeus Aseis, who stands to the left and extends his right hand over the
head of a goat {Brit. Mus. Cat. Coins Phrygia p. 311 no. 20T AC6IC AAOAI KGflN,
Imhoof-Blumer Monn. gr. p. 407 no. 130).

5 First published in the Jahi-b. d. kais. deutsch. arch. Inst. 1891 vi. 43 pi. 1 by
 
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