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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

DOI Seite / Zitierlink: 
https://doi.org/10.11588/diglit.14695#0875

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oi>x, "FiXkrjves, dyvoia rod ovofxaros, ovtws ovo/xd^ovaLv avrovs 7677x015. eneivoL 8e ra re
a\Aa dpQai Kara \6yovs iepovs /cat 5i) rep Ad rpetpovcriv ap/ua ^Lcraicov Itt-kwv • oi 8e etVt
KaWiaroi koX fxeyiaroi rQv Kara tt)v 'Actar ' rtp 5^ ye HXty eva tirirov. k.t.X.

Page 360 : on snakes in Egyptian religion. See now T. Hopfner Der Tierkult der
alien Agypter nach den griechisch-ro/nischen Berichten und den wichtigeren Denkmalern
{Denkschr. d. Akad. Wien 1913 ii Abh.) Wien 1913 pp. 136—149.

Page 379 note 7 : on recent journeys to the Oasis of Siwah. To the bibliography
add now J. C. Evvald Falls Siwah, Die Oase des Sonnengottes in der libyschen Wiiste
Mainz, Kirchheim 1910 (noted by A. Wiedemann in the Archiv f. Rel. 1914 xvii. 206 f.)
and J. C. Ewald Falls [Kaufmann expedition) Three Years in the Libyan Desert trans.
E. Lee London 1913 pp. 262—290 (' With the Viceroy to the Oasis of Anion—an historic
progress through the desert in the steps of Alexander the Great'). Falls figures Ain
JMsa, U.mma beida, a sculptured lion from the Ammoneion now in the Frankfurt
Museum, etc.

Page 396 note 1: on the snake as phallic. See now E. Kuster Die Schlange in der
griechischen Kunst und Religion Giessen 1913 p. 84, p. 99 n. 6, p. 1491!".

Page 418 note 1: on the ram as figure-head of Phrixos' ship. So also schol. Plat.
Menex. 243 a.

Page 430 ff.: on the bull and the sun in Egypt. See now T. Hopfner Der Tierkult
der alien Agypter nach den griechisch-r'dmischen Berichten und den wichtigeren Denk-
malern {Denkschr. d. Akad. Wien 1913 ii Abh.) Wien 1913 p. 68 ff. (pp. 76—86- Der
Apis, p. 86 f. Der Mnevis, p. 88 Der Bakis, p. 88 f. Der Onuphis).

Page 442 : on priests and priestesses with animal names. E. Neustadt De fove Cretico
Berlin 1906: ' Theraea...exstat inscriptio (J. G. xn 3, 418) de qua Hiller v. Gaertringen
haec adnotat: " Prope ecclesiam Xpurros appellatam versus occidentem quinque sellae
sive arae ex ipsa rupe exsculptae sunt. Praeter eas duo foramina stelis recipiendis
idonea ibi incisa sunt." Ibi inscriptum est: TS AAMATP[0]2 [KAI (?)] K[0]P[A2].
"Ante T nulla litterarum vestigia vidi. Quamobrem supplementum [iepe~\vs reiciendum
esse censeo." Ac profecto hie quodlibet supplementum ad irritum cadit; primum enim
utique de iepeia tantum agi potest; deinde id quod homines prava coniectura inferre
volunt exhibetur: vs enim Cereris certo non aliter intellegi debet quam ir(b\oL Cereris,
apKTOL Dianae, /36es Bacchi,' etc. But in Inscr. Gr. ins. iii Suppl. no. 418 F. Hiller von
Gaertringen says: ' [iepe]bs reposui Thera 1 200, ubi imago est photographica {S G D I
4758).' F. Blass in Collitz-Bechtel Gr. Dial.-Inschr. iii. 2. 176 no. 4758 prints TS
Aa/LiaTp[o~\s ..K.P... and comments: '^Ts Ad^arpos [/cat] K[6]p[as HvG.; doch sei fiir /cat
der Raum eigentlich zu klein. Vor TS habe er keine Spuren von Schrift bemerkt; also
nicht [iepe]vs. Doch iepefc nach Thera r. 200 (wo Abbildung).'

Page 482 note 1 : on the Kepdrivos /3w/x6s of Delos. F. Courby 'L'autel de cornes a
Delos' in the Melanges Holleatix Paris 1913 pp. 59—68 would identify this altar with the
apsidal monument in the western part of the precinct of Apollon. But ? ?

Page 501 f. : on a bell-krater representing Herakles in Olympos. This vase should
have been described as Campanian, not Athenian.

Page 504: on a coin of Nysa showing a bull carried by six youths. Variants are
listed by Rasche Lex. Num. v. 1641 f. and by K. Regling in W. v. Diest Nysa ad
Maeandrum {Jahrb. d. kais. deutsch. arch. Lnst. Erganzungsheft x) Berlin 1913 p. 86 f.
nos. 152—[54 pi. J3, 153, who says of the British Museum specimen: 'Der Mann mit
dem Strick irrig flute-player genannt.'

Page 508 ff.: on the evolution of the horned altar. My suggestion that the horned
altars of the Mediterranean area presuppose bull-shrines is to some extent confirmed by
W. H. Ward The Seal Cylinders of Western Asia Washington 1910 pp. 307—310.
Mr Ward in a chapter of great originality and acumen shows that a series of coarsely-
cut haematite cylinders, probably of Syro-Hittite origin and referable to a period of
c. 1500 b.c., represents an altar in the form of a bull. In some cases a flame is kindled
on its back (fig. 567), in others a bird is perched upon it (fig. 568), in others again two
human arms project from the quadruped's body (fig. 569). Mr Ward compares the
image of Moloch, which had the arms of a man but the head of a calf {stipra p. 723 n. 1).
And it may be added that we have already seen reason to assume ' at various Hittite
centres the cult of a life-sized bull, of which copies on a smaller scale were multiplied'
[supra p. 641).
 
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