Cook, Arthur B.
Zeus: a study in ancient religion (Band 2,1): Zeus god of the dark sky (thunder and lightning): Text and notes
— Cambridge, 1925
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Chapter II: Zeus as god of the weather / § 2: The Diosemía or “Zeus-sign”
7
befell him, intimating—so the seers declared—that he must not
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1 Hesych. s.v. ixeaa.iJ.ia' ore depovs ovtos xj/aKa^ei r) j3povrrj (so cod.: M. Musurus
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (a): Lightning as a flame from the burning sky / II: Zeus Kataibátes
14
ning-flash of Zeus is called kataibdtes by Aischylos as early as
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ifCTrvewv <p\6ya. So Orph. h. Ker. 19. 11 f. TrprjcrTrjpos \ ovpaviov j3e\os oijv KaraifiaTov
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1 So F. Solmsen ' Vordorisches in Lakonien ' in the Rhein. Mus. 1907 lxii. 329—338,
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The use of ground barley-grains or meal was presumably of later origin (so Theophr.
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Meineke) ap. schol. Aristoph. av. 1551, cp. Aristoph. eccl. 730 ff.). So had the three
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1893 i. 101 no. 121, 539 KaravdyKTjs dXevpa (where naravdyn-q is the plant so named),
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descended, that the Zeus of the bolt was called Kataibdtes, and that
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both in name and in nature so many ' Elysian fields4.' Consequently
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them round and leave them, so that their corpses are seen in a state of perpetual
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where they fell2. Artemidoros says that a man so struck down, even
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(so codd. E.'2 p.: cremare codd. F. R.d.T.) fas non est, condi terra religio tradidit).
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disappeared, but the babe survived. So, as is said in the case of
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certainly called him Zeus Kataibdtes. Yet the form of his worship,
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by the so-called Holy Rocks, that the sons of the Messapians left their flocks and challenged
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called HeXeKrjTOP beneath the hill Larysion) fj-oipa | Atos TepacrTio, ' the portion of Zeus
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The star did so, but poured out upon him the royal fire1 in the
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"H0attTTos<7) "Oatpts (so A. R. M. Dressel, cp. Iambi, de myst. Acgypt. 8. 3)>, ov rtp
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (a): Lightning as a flame from the burning sky / III: Zeus und the Sky-Pillar
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imaginary appearance is so much dreaded*. (*The Basutos call the milky way, "the way
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this place was to the south of heaven, and that the bright track called the milky way, was
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same starry track : Drac. Romul. 5. 323 ff. his quartus (so F. Biicheler for quintus)
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recognisable, the draped soul on its semi-draped supporter is less so, the apotheosis-type
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Milky Way, so called from those that are nurtured on milk, when they fall
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and Cancer, are said to be. These the physicists have called the gates of the
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and again from earth to heaven. One is called the gate of men, the other that
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aeternitate mundi 7. 20 p. 290 Rabe Tives yovv tGiv nap' avrots (so. the Greeks) 8eo\6yuv
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called immortal go outside when they are come to the topmost height, and stand
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tov yofAOV tQiv ipvx&v rots aiuxri tov Trarpos, rrapaiJ-evovcnv ev tlq <ttu\u rrjs So^rjs, 3s KaXetrai
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5 So J. Grimm Teutonic Mythology trans. J. S. Stallybrass London 1882 i. 199 ff., 1888
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called, not only ear, but also tir. (b) In other Anglo-Saxon alphabets T is used for the
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called ziu But Mr B. Dickins, to whom I applied for a criticism of the whole hypothesis,
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Denbigh 1866 i. 297 'Caer gwydion—the gallaxy, so called from Gwydion ab Don, who,
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' Uplifted One.' If so, Irmin was '"Fi/acros.
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because Mars is called Hirmin, or in Greek Hermis,—a name still
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(cp. Plout. symp. 9. 5. 2). But, so far as I know, neither the Milky Way nor the
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the sky should some day fall upon them ! So he promptly packed
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to fall; I must go and tell the king." So she went along and she went along and she
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"May I come with you?" says Cocky-locky. "Certainly," says Henny-penny. So
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Furious Host. If so, the earliest allusion to das tuiitende Heer is not after all the feralis
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the early Germanic sky-god Ziu (so E. Mogk in the Grundriss der germanischen Philologie-
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1 So in the group found at Butterstadt near Hanau (F. Hertlein op. cit. pp. 5, 33).
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289 n. 1 wrongly called 'an altar') after F. Hettner Die romischen Steindenkmaler des
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- L(ovi)0(ptimo)M(aximo). So on the Viergottersteine of Brotzingen (Haugin the WesU
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3 I(ovi) O(ptinid) M(aximo) et Ltinoni Reginae. So on the Viergottersteine of Kastel
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1 I(ovi) 0(pti)no) M(aximd) Conservatdyri\ So on a Viergiitterstein of Rastel (Haug in
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- Lovi Optimo Maximo et caeteris dis deabusq(ue) immortalibus. So on the Wochen-
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winter und sommer, und war obene weit und breit so dicke von lobe, damit kein regen
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eichenem holtze tag und nacht, und so is von vorseumnis ausginge, is koste dem zuge-
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the Genius Neronis between the Lares, so each figure beneath Nero
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2 So named by K. Korber, Quilling, and E. Neeb. A. von Domaszewski, A. Oxe,
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So, then, the Irminsiil, the pillar of the sky-god Er or Irmin1
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through Orphic channels. If so, we might look to find either among
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neighbouring town, which was presumably called after this famous monument) stands in
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Kroll ovv€k' d/j.ei/30/uLevr] xf/vxy Kara ra/cXa xPovoio (so Herwerden for xpovoitri) | dvOpwiruv
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the passage (Clem. Al. protr, 2. 21. 1 p. 16, 13 ff. = Orph. frag. 215 Abel) so convincingly
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not Baubo. was chthonian Queen : see Psellos riva irepl daifxovcov So^d^ovaiv "EXX^es ;
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' I beheld a bronze4 ladder of wondrous size, reaching even to the sky, and so
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pi.7)TpLa'£ovTes ((tterptfoires cod. A. G. Gaulminus tentaverat ix^Tpi'^ovres), KAciSuwes (so
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supports6. If this be so, we are at last in a position to solve the old
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so, when we note that the Irminsul described by Widukind8 was
190
holy centre called Omphalos, where it was said that the navel-string
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consecrated and called Omphalos after the occurrence, the surrounding district
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the eponym of Eleutherna in Crete (so J. N. Svoronos in the Bull. Corr. Hell. 1896
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1 Kallim. h. Zeus 42 ff. evre Qevas direXenrev diro (so J. A. F. A. Meineke for MSS. eirl)
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6p.<pa\bv wept tov iroTafxbv tov KaXoijLievov Tplruva, Kai to %coptoj' re (so L. Dindorf for MSS.
192
a teacher ; if in the church, a priest; if in the fields, a farmer. So,
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knots6. So far as I can see, nothing short of this hypothesis will
201
But if so, it follows that Apollon seated on his tripod is virtually
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have identified the temple with that of Apollon at Delphoi (so e.g. F. G. Welcker op. cit.
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sense the bride of Apollon ? It would seem so: at least the language
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p.kv Tivdio. LUTbprjTaL (so edd. icToprjcrev cod. A.) on /cat vodevdeiaa txpw^ Tore.
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fxev "OX/ulov fxdvTiv <pao~iv oi be tovs ev bX/jup KoifxrjdevTas fxavTiKobs yiveadai, odev (so et.
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Ifi. xcup', 10 (piXi-j fioi ixrjTep, ov TeKovad irep. | IIT. dX\' ovv Xeybfxedd y (so P. Elmsley for
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avrrjv els tov ev Awdcbvrj \ej3rjra £eovTa, epWTiK&s SiaTeSeiaav els 'iva twv deupwv (so A. Schott
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lepbv eKpepaae, Kadws Aelvapxos (so R. Bentley for Arpnapxos) 6 aocpuraros avveypdxparo
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virovoeirai 77 aopbs, ev ob ypdiperai (so Siebelis for fibdpov—ypdipei)' 'JUvddde Keirai daviov
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arparbv (so J. J. Scaliger for pu^odr/Xvarparov) birXl^eiv unrXifc yap avv rols appeal ras
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to disregard Pythagorean vagaries ; they are so often found to
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2 The notion, no doubt, is unique in ancient literature ; but so in ancient art is the
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3 So J. Miller in Pauly—Wissowa Real-Enc. ii. 148 after E. Rohde in the Rhein.
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' so weicht der Grieche auch darin von den nordlichen Ueberlieferungen (mit Ausnahme
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direction (J. Jacobs English Fairy Tales London 1898 pp. 138 f., 252^). So does an
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they think that they themselves live for ever and that so-called
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2dX/Ao£is (so die Hss. des Her.), ZdX^o^t? und ZdMoXgis, ZdX/xoX|ts, doch scheinen die
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Kalliste (Paus. 8. 35- 8), is a hypostasis or by-form of Artemis (so first K. O. Muller
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0 So in the oldest accessible, form of the myth : Hes. frag. 137 Flach 181 Rzach ap.
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cpdapeiaav Se (so C. Robert for MSS. re) i!>7rd Atos ifxpceivai Xavddvovaav rr\v debv cpwpa-
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ri]v rpairefav bdev eKelvrjv p.ev dvarpewei, dc/>' (so A. Olivieri for cod. e<p') ov 17 Tpaire^ous
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which dropped from the poplar. So, thinking that the child must have been
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If so, it would seem that Zalmoxis and Astraios, the two fami-
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by establishing a festival to be called Soteria in honour of Zeus
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But if Zeus left his mark on Delphoi, so did Dionysos. Plutarch
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509 f. treats this verb as an iterative form of wifxirpri/j.1 'zusammen verbrennen,' and so
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p. 3, if. Lang rdxa 8' cLv etev deol derrjpes Kal iroiriral rtov yivo/xevuiv. So Hdt. 2. 52, et.
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Tffodairrjv avrbv ovofxd'covai, Kal (pdopds rivas Kal a<pavt.tTju.ovs elra 8' (so Stegmann for o'i rds
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4 Aisch. frag. 355 Nauck3 fj.i^oj36av wptwei \ 8c6vpafj.pof o/uapreiv | avyKUfxov (so
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AeXcpivios, had a festival called 'E/35o/mta in the month Boedromion (?) or Pyanepsion (?)
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some month he had at Athens a sacrifice called e^So/xaiov (E. Ziebarth in the Ath. Mitth.
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ingenuity which plays so marked a part in the religious and prophetic mysteries of
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und Neunzahl etc. pp. 19, 35 f.) so that e^boixayiTrjs may denote 'leader of the sevenfold
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............" ?BaKxe1ov be airb > Atof vo~ov, ort irpGjros ovtos So/cet dnb rplwooos dep.i<rrevo~ai'
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the Delphians held a series of three solemnities called the Step-
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celebrated once in every eight years. It is called TrpdiTT] possibly because the Athenian's
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7 Prob. in Verg. georg. 3. 1 decern annis—the nearest round number : so stories grow.
243
1 So F. K. Ginzel Handbufh der mathematischen und technischen Chronologie Das
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expression denoting the ordinary Greek month. But, if so, twelve months of alternately
246
runt. //. mag. 2. 27 (Abel Orphica p. 288) devpo, rdxos 5' eiri yaiav, Irjie, Kicraeoxa.'iTa. (so
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Planoudes. At Voni, N.E. of Nikosia in Kypros, is the sanctuary of a god, who is called
251
1 Artemid. oueirocr. 2. 70 <tw> AaXdicuov (so cod. B for ev AaXdiq. vulg.) 'AirbXXwva,
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was that of a man called Dionysodotos who in the mystic cult of Phlya (on which see
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berus saw thee and harmed thee not2." So they do well to turn towards the
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the self-same power which is called by various names according to its functions
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (a): Lightning as a flame from the burning sky / IV: Zeus und Dionysos
270
4 So W. Tomaschek ' Die alten Thraker ' in the Sitzungsber. d. kais. A/cad. d. fViss.
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3 ht. mag. p. 186, 32 Kai BdXiv, rov Aiovvaov, Opanes (so T. Gaisford following codd.
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Herodian. wepi piovrjpovs Xe£ews 17, 5 f. p. 52 Lehrs j3aXXriv, ovtus (so K. W. Dindorf for
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dvri tov PaffiXiKov. It would seem, then, that the Thracian Dionysos was called BaXtv or
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Wissowa Keal-Enc. vi. 1318)). If so, we may conjecture that the Thracian kings who
272
called Zeus alike by Thracians and by Hellenes. The second half
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the nymph was called after the place or the place after the nymph,
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So Dittenberger Sylt. inscr. Gr.'1 no. 744, io [Aiov]v5os in a Rhodian inscription) and
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:! Id. ib. p. 25: ' Denn die Doppelform des Namens erklart sich am einfachsten so,
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view that the sky-god was called Zeus by Thracians as well as
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Coelaletae Odrusaeque et Dii (so J. Lipsius for codd. alii), validae nationes, arma cepere
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alternative hypothesis. If so, we have here the old Thraco-Phrygian
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eiroptv oi (so G. W. Nitzsch for ov) 7rcu56s dwoiva | xPva€LVv (xpvo~eioi<> schol. Eur. Tro. 821)
291
fig ': if so, it was once sexual in character, the thumb perhaps representing the phallos and
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Upocp&vT-qs exhibited an ear of corn to the initiates of Eleusis, so we may assume that an
296
OpqKes) "AdapLva (so Bergk for 'ASdpi cod. C.) ae[3do-p.ioi>,Aip.bi>ioi (Alpovioi cod. C.
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Kwbwvwv (so Schneidewin for uthivQiv cod. C.) aiiv /36/x/3ois (so Schneidewin for avpi[3bp.(3ois
303
pars subtiliter excavatur : illic (so F. Oehler for illis cod. P.) de segminibus (so Wovverius
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I confess, I do not agree with these conclusions. So far as I can judge the evidence
312
seems to have been called Masnes by the logographer Xanthos2, a
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singular of the nomad Persians called Adoc by Hdt. 1. 125 (id. ib. iv. 2133) : other
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terious powers were Thracian deities called Kdbeiroihy Phoenician
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Kadmilos, and Bendis-Hekate came to be called Kabeiro. (3) Hellenic settlers came to
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called him, figures also in Orphic literature both early and late4:
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KvjiepvriTLV Kai kXtjSovxov (so Ftilleborn for KXrjpovxov F.P.) eirovofid'^eL, 5lkt/v re teal
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to boot. If so, Plout. amat. 13 was not far wrong, when he made Aphrodite the subject of
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called him, figures also in Orphic literature both early and late4:
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KvjiepvriTLV Kai kXtjSovxov (so Ftilleborn for KXrjpovxov F.P.) eirovofid'^eL, 5lkt/v re teal
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to boot. If so, Plout. amat. 13 was not far wrong, when he made Aphrodite the subject of
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (a): Lightning as a flame from the burning sky / V: The double Zeus
321
(so Salmasius for cod. eiridoTas) • Zeus ev AaKedaifxovi (cp. Paus. 3. 17. 9 Aa.Kedaifj.dvi.01 de
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'OXvfxirla tovto | ddfiev yepas eVt Bcittou yevei) and so 'a liberal gift' (see Stephanus
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dedicatas, Lyd. de mens. 4. 2 p. 65, 3 ff. Wiinsch ^ovrrflos (so C. Wachsmuth for cppov-
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dies {so. Jan. 1) qui dat nova nomina fastis | quique colit primus ducentem tempora
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(so E. Baehrens for seelissollane cod. S. N. Heinsius cj. saeclis, Sol, lane), secundus.
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latitudinem simul e<a>t (so C. Schoppe for et), Diviana, appellata. Cp. Varr. frag. 103
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(so G. Merula in the ed. princ. 1472, for Ianam) lunam et crescentem et contra senes-
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Sv Sia kik\7](tkov<ti), Hesych. Zdv (so W. Dindorf for Zdv cod.)' Zevs.
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looks like the same Homeric case-suffix ; if so, the following sdan might
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Gen. sing. Zavos Eur. Hipp. 62 Zavbs yevedXov (sc. Artemis), 69 Zapos (so C. G. Cobet,
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ap. Athen. 643 B a Zavbs (so J. Schweighauser for d'^avos) KaXiovTi
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Vi-qvbs (so codd. k. 9. Ziavbs vulg.) 67ri Opbvov, 18. 19 Zavbs toi dvydrrjp
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(Kallimachos) ttotI re Zavbs (so R. Bentley for frvos) iKvevp.ai Xipevo-
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tragocdopod. 91 ff. rav 5' 'Qiceavov irapa irayais | Za^os (so J. Gavel for
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(Zrjvi Medic.) deoTpecpios (so W. Dindorf for deorpo(j>ly]s cod. Oeorpocpeos
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ad loc. cj. ZiTavldes = TtTavldes (?). But, if Hadrian was called Zavbs
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' So now let him thunder, Zan the Great" !'
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fiprjTai vtto TraXaiCcv 6 debs ovk ayvoQ. Kal yap Als teal Zijv Kal Arjv Kal Zds (so K. Lehrs
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(i. 394, 26 ff. Lentz) Adv (so C. A. Lobeck (ov"Av)' ovruis (so A. Lentz for Kvpiov) eiprjrai
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(so A. Lentz for AvKavi) " kXv6l /xot Zavbs re Koiipr) Tiavi r eXevdepicp " (so H. L. Ahrens
350
Earth sends up fruits ; so hymn ye Mother Earth1.
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1 Paus. 10. 12. 10 ras HeXetdSas (so F. Sylburg for IleXtdoas codd.) 8e <&t][aov6t]s re e'rt
351
in den Text seiner Ausgabe aufgenommen zu haben. 1st dieser Lesart zu vertrauen, so
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Za^ros (eurt oe ovopa Kvpiov 6 Zds (so cod. C. 6 Zeus cod. V.)), Herodian. 7rept /cXtcrews
354
circle of the sky2,' offering sacrifice to him whom they called in the
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Zeus that we hear of'bronze images of Zeus.. .called Zdnes10.'
355
the god he worshipped present in his midst. So, if the god he
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So fniivft fid; and; tic (Stnfutyrung femes Dtenftes in Stem an ten ©au res Ianus geminus auf
360
had side-windows (figs. 246—25 1), so on occasion had the triumphal
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plan, and restored elevation of the so-called ianus Quadrifrons in the Forum Boarium at
384
' Wahrscheinlich ist die Pfeilerbildung des H. so alt wie der Gott selbst, da 'Ep^s deutlich
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tov "Eppiov (pad irapa. to ra Krepea (so P. K. Buttmann for to Keap or to to, xicxp codd.)
403
called Corne near Tusculum, where Diana was worshipped in a
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ilex, suberies (so L. Jan for snberius cod. P.), fagus, corylus, sorbus, ficus alba, pirus,
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lucus antiqua religione Dianae sacratus a Latino (so J. Hardouin for Latio codd.), velut
404
That being so, we may fairly surmise that at Nemi too Diana had
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p. 43, 13 Lindsay Curia Tifata (so Scaliger for Curiati fana codd.) a Curio dicta est,
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so, all these words are probably survivals from a pre-Indo-Europaean language, cp.
405
vapaKir; 'E<picnp (3piras ISpvaafTo | <pVlV ^7r' euTpefJ-vy (so A. Hecker, followed by
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was called after a conspicuous elm-tree (Plin. nat. hist. 5. 115 Ephesus...multis antea
408
appendages were solid supports called venta rests on Min. Fel. Oct. 22. 5 el Ephesia
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Therma(s? -ios?) (S30), and Orgas (SO) (Sir W. M. Ramsay The Cities and Bishoprics
413
can be taken to mean 'the Gnarled Oak1.' If so, the implication is
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6 So at least I have argued in the Class. Rev. 1904 xviii. 370, cp. O. Hbfer in Roscher
414
grieckischen Ortsnamen Wiirzburg 1888 p. 259), so that on this showing "Zapwvis, Zapwvia
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on the western side of the Bosporos in the bay called Bathykolpos, the modern Boyukdere
417
siderations: (1) Diana at Nemi was called Vesta [Corp. inscr. Lat. xiv no. 2213 = Orelli
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Magic Art ii. 185 f., 372, 378). Latin ritual is so uniform that we may assume a like
419
spot. Miss Douglas kindly consented to do so, and on Sept. 13, 1912
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So I induced my old colleague Prof. P. J. Harding, when next
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (a): Lightning as a flame from the burning sky / VI: Zeus and the twins
423
cerned : the pillars are divinised, so to say, by the sky-god, who
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called boundary-stones (Curt. 3. 10. 5, 9. 4. 21), sometimes altars (Plin. nat. hist. 6. 49,
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the signs IIIXXXIIH—I—HIIXXX. [Longish stakes called IJet-Morak, smeared with
428
about the time of the 9th of Ab2, these pillars sweat so much that the water
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so 'statue' (C. d. F. Ducange Glossarium ad Scriptores media £2* infinite Grcecitatis
430
compared with Ares. If so, he was one, and the more important
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'the figure of a divinity on a column' is hardly less so. G. Macdonald in the Hunter
433
below, the earth, and called them Dioskoroi, adding a marvellous tale about
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(so E. Maass for rr\v laofj.oipLav cod. V.).
434
birth to twins, and the infants themselves are called the children of
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Harris, who has contributed so much to the study of twins6, carries
436
as a 'Zeus-struck' man7. Moreover, so intimately was each suc-
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9 If so, no wonder that Aristomenes and his friend were able to impose on the
448
called Meliai. The genitals tossing on the deep caused the white foam, aphros, amid
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992, where T. Bergk cj. 'AX/c/xdf for 'AXkcuos). Phaiakia or Korkyra is called Apexdvij
452
thinkable ; yet we cannot, so far as I know, adduce any example of
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5 Melanopos of Kyme ap. Paus. 5. 7. 8 *£lwis and 'E/cae'pY??. So also Paus. r. 43. 4,
456
to Greece. O. Gruppe (1906)5, though he does not go so far afield as
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7 Id. ib. p. 57 : ' Fassen wir zusammen, so hat unsere Untersuchung ergeben, dass
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Kam Apollon aus Lykien, so ist er jedenfalls an Kreta vollig vortibergegangen, eine
463
Kleinis, which may be summarised as follows :—Near Babylon lived a man called Kleinis,
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that the asses pleased him only if offered by the Hyperboreoi. So Kleinis drove the asses
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called upon the gods. Poseidon in pity turned Harpe and Harpasos into the birds that
467
So he walled it round and wreathed the victors from its branches.
…
account—they say—the tree is called by Homer achero'ts1'. It would seem, then,
479
1 So P. Hartwig in Philologies 1899 lviii. 489. G. Lippold loc. cit. is content with
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track. So too is G. Lippold loc. cit., who (after F. Wieseler loc. cit.) sees in the two
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He did so, and the astrologer at once recognized the shuttle as that of the Weaving
481
spoke of this constellation as the Nile, and that many called it
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(A. Aphr. 4 oiwvovs re Auirireas. So H. Ebeling for 5u7rereas codd. W. Schulze Quaes-
489
give up the kingdom. So they quarrelled, and slew one another in single fight (Euphorion
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return from Troy was carried by a storm to Kolophon (schol. Od. 13. 259) and so en-
496
were so named as dwelling ' Beyond the Mountains,' but that later,
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salian forms of the deity so acutely recognised by Fick. U. von Wilamowitz—Moellendorff
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pedient of re-writing 'Ep/xas 6 Ilepcpepaios AiVtW debs j epLfii, tuj <pvyaixfJ-a ('wo dann so
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (b): Lightening as a flash from an eye
Chapter II: Zeus as god of the weather / § 3: Zeus and the lightning / (c): Lightning as a weapon
506
mountain on the top of another. So, when God saw that they would
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important observation that such celts are called, not only astropelekia,
507
( = id. Opuscida Lipsiae 1876 iii. 302, 25 f.) TrepiairTov (so H. Graff for irtpiairTwv cod.) 5e
515
:i So Furtwangler op. cit. ii. 10.
…
8 Orph. //. Erot. 58. 6 "Pea (so W. Wiel for dea) .. .x^ooKap-rroi.
518
other two are not quite so convincing, but must, I think, be the same. They all have the
…
feathers of the head, so that the upper outline of the bird's head is almost an uninterrupted
…
4 Aristot. frag. 241 Rose ap. Ail. de not. an. 7. 7 Kopat; de iirirpox^ (so R. Hercher
521
intended to call down the vernal showers and so bring about the
…
4 So R. Paribeni in the Rendiconti d. Lincei 1903 xii. 346 suggests the jicns Indica.
…
of Klazomenai were designed to be set up on end uncovered and so hold the body upright,
523
wroodpecker: the Romans called the one pica, the other picus1; and,
…
Worterb? p. 580). So is that of our jay, French geai (in Picardy gai), Spanish gayo, gaya,
531
systematically, and found the vertical crevices so productive that, leaving only a
…
for the better objects, and in the excitement of so curious a search, which, in their
547
the sign of an adze, either incised or carved in relief, and end with the formula : ' So-and-so
…
it was finished, being still, so to say, ' under the adze ' of the stone-mason. But O. Hirsch-
548
power that wielded them1, so the ' Minoans' paid divine honours to
…
of Rhea is invariably called Kronos3. It follows that Kronos was
549
too in his work On Crete told how the cave on Mount Ide called
…
(Prellwitz op. cit. p. 515), so Kpbvos presupposes the /cep of Keipw, 'I cut.' My expert
552
a lion-god, and so a fit partner for a lion-goddess like Rhea1. On
…
or a goddess between two lions and concludes: ' The male divinity is not so much the
559
the sky'—had a pillar-cult, and was called by the Tarentines Zeus
…
loom, till Kandaules, disdaining to do so, gave it to one of his friends to carry5.
560
2 Hesych. dixcpnreXerj (so Musuruswith cod. G. Soping cj. dp.<pnre\eKT] F. Guyet cj.
…
4 So much, but no more, is clear from the facts cited by W. Leonhard Hettiter und
570
hoc, ' beech,' etc. If so, cp. the Celtic divinities mentioned in inscriptions of the Allobroges:
579
\ro\v Aios 'Offoyu ov Kai ra [---] (so W. Drexler in Roscher Lex. Myth. iii. 1225 for
…
1889 xiv. 373 ff.), 8 f. (so-and-so purchased the estates) ras oilcras lepds Aios 'Qffoyu, [ras]
…
dyCovi tujl ffvi>TeXovp.evwi A[d] 'Off[oyui---] (so Schaefer, after Le Bas, for A . OS
581
ascending so far the sea shows forth most manifestly the will of the god2
…
'Not only do bitter waters change their nature, but salt water as well, and so
586
suppose that Ldbranda was called 'the place of the Double Axe'
…
the double axe alone was the object here worshipped. If so, the
587
they therefore called the Heudonos. As two of these Curetic names
…
(so W. G. Rutherford, in his ed. of 1883, with excision of line 8) implies a form 7rAi7£.
600
the ' Labyrinth,' should be brought into the same connexion and so
…
we were right in thinking that Ldbranda was called 'the place of
606
The standard bearing the symbol ^ is called labarus by Hege-
…
meus Iesus, qui etc. So Fulgentius of Ruspe semi. 60 de S. Laurentio (lxv. 930 C Migne)
610
I Hence it is called 1 la Colonne Brulee.'
…
5ia p.ecrov aXX' drra elirelv, ivavaKaffthv ra eKeivwv wcnrepel < 7)p. > erepwv (so P. Koetschau).
616
Hittite sky-god. If so, we shall best call him Zeus.
…
be transposed so as to follow ev 8e—eneTvov. With the salt pool of Zeus AaKtr/vbs cp. the
…
(so A. Poliziano for indigena et aerupem cod. V.) lovis.
645
According to O. Keller loc. cit., the death's-head moth (Acheroutia atropos), so common
…
gems combine a large phallos with a butterfly and a snail : so on
660
rbv (popfov tQ)v octtlov, 6 5£ aTreXdwv es IrLpdvvwva toZs olk€lols diribwKev, oi Oe 'idaxpav. So
663
' Minoan' settlement. The settlers called
…
Confirmation-is not far to seek. Thirty miles or so to the west
669
both into the sea. The chest floated to the island that used to be called Leuk-
…
witness should stand the public executioner, with axe upraised so that, if con-
…
against an island called Leukophrys. Kyknos had a daughter named Hemithea
…
" so-and-so cut this or that with a Tenedian axe." The Greeks declare that Tennes
…
because at a place called Asterion in their island there were crabs the shells of which were
672
so that from chagrin he dropped first his axe and then his cord, and did not even
…
wrong he had committed, and told him all. So the king in amazement took his
678
before cutting the rest. The tree, however, was so thick that it no longer held
…
replied the priest, " I am a holy man and dare not do so." "That's all one to
679
the other bear-children got called a bastard. So one day the youngster asked
…
is yours, so am I !" "Hush, blasphemer !" "Why so? You are in truth my
…
cause the king so much anxiety that he feared for his life. So he sent the lad
685
the knife and so to the rust that was put in Iphiklos' drink2. But
…
a blade so highly charged with procreative force would permanently
690
Where I was wed, so fair, so full of wealth,
…
1 So S. Reinach in VAnthropologic 1894 v. 12, 1901 xii. 606, 608, cp. E. d'Acy id.
693
ing a hoopoe, Prokne a nightingale, Philomela a swallow. Just so
…
Zeus3 conceived as a woodpecker4. If so, Terei'is too may have been
…
investigation of its antecedents, a task in which, so far as Byzantine literature is concerned,
…
Nebrod (Nimrod) the founder of Babylon, called also Orion, who was the first to become
694
buried in Crete. Ninos as king of Assyria was succeeded by Thouros, called also Ares.
…
Aphrodite married Adonis son of Kinyras. Pikos, called also Zeus (Hikov tov Kal Ala), was
696
662). But even so we have not reached the starting-point. I observe that the Chronicon
…
Assyrian origin. So I applied to my friend Prof. S. Langdon, who kindly sent me the
…
1912 ii. 2. 802 n. 1] probably is the woodpecker commonly called kuzazu and hanzizitu
702
ridiculum, but not half so 'ridiculous' as that eminent scholar sup-
…
Axinomancy, strictly so called, has varied somewhat in its modus
…
used in the same way (sc. as a sieve) to turn to the guilty, the process was called axino-
…
portee en Europe par les mages orientaux2 (2plin., xxx, i, 14 ; xxxvi, 19, 34).' So also
714
had in early days been called Chrysaoris^. Its inhabitants, the
…
6 On this league, which was called to Xpvaaopeiov (or XpvaaopiKov) o-v<jTr^ia, see
727
972 u> Zed Zed (so R. F. P. Brurick for cS Zed u> Zed codd.), cp. Eur. Hipp. 1363 ZeO Zed,
…
or by both devices simultaneously (Aristoph. vesp. 323 cl Zed Tied peyajjpbvra (so J. J.
728
The public, as compared with the private, oath called for greater solemnity (A. Martin
…
t\lol <&parpiioi (so 39 f, 48 ff., 54 ff., 90 ff., 99 f), 74 /cat eirojxvvvras rbv Aia tov QpdrpLov).
739
women's trinkets at some Corinthian festival, he appropriated their ornaments and so sent
…
the lacuna (Paus. 5. 17. 4) immediately preceding his description of Kypselos' chest (so
761
Zeus Lykaios. After all, Mount Lykaion too was called Olympos1.
…
So even Alexander failed to arrest the moral evolution of Zeus.
771
pi. 5 ( = my fig. 736)). If so, these are the earliest known lightnings of Greek art. But
…
Tvavaaro be 0\6£ (so Aristarchos in schol. LTV ad loc, cp. schol. A id., Eustath. in II.
772
dyrjTou, 8s e/c vbov gudope TrpCiTos \ eaaapievos iripi (so Kroll for nvpl) wvp crvvdiffpLLov, 6<pp<x
…
meant fire, only no creature in the jungle will call fire by its proper name.' So A. C.
…
that in so doing it is virtually adoring the sun (Prokl. de sacrificio et magia ed. M. Ficinus
775
the wild poppy is called fleur du toni (at Liege), fleur di tonir, tonir, tonoire and placed
…
note that Silene infata is called Thunderbolts at Higham in Kent, 'where the children
…
land] it was wont to be called the Thunder-flower or lightnings ; and children were afraid
…
silver-bush, commonly called 'Jupiter's beard' (Plin. nat. hist. 16. 76). Iovisflamma^z.
783
disease, the Eleans invoke a god called Myiacores and that, if he
…
suggested to him, that he should sacrifice to Zeus Apomyios. And so the flies
808
called his ovvapis. G. Radet id. 1887 xi. 469^ no. 36 Ad Kepavviup | Tei/j.6deos | virep
…
of Kypros, called Artemis the Sidonian. The Gorgon's head perhaps symbolises the
Chapter II: Zeus as god of the weather / § 4: Zeus and the thunder
Chapter II: Zeus as god of the weather / Retrospect
853
described him as 'peer of the gods3' and how Gorgias called his
…
5 Ail. var. hist. \i. 62. So Com. Quaranta in the Bull. Arch. Nap. Nuova Serie
854
the protection of the Asiatic goddess7. So the three zones of
…
Bewegung der Apate ist wohl so zu erklaren, dass sie Asia auffordert, aufzustehen und
190 The Delphic Omphalos
It is therefore of importance to observe that the Cretans too had a
holy centre called Omphalos, where it was said that the navel-string
of the infant Zeus had fallen to the ground. Kallimachos, having
told how Rhea entrusted the babe to the arms of Neda, continues :
When bearing thee from Knossos, father Zeus,
The Nymph left Thenai (Thenai near to Knossos),
There, lord, fell off thy navel; wherefore now
Cydonians call that spot the Omphalian Plain1.
Diodoros tells the same tale in substantial agreement with Kalli-
machos :
'The story goes that, when he (Zeus) as an infant was being carried by the
Kouretes, his navel fell off near the river named Triton, and that the place was
consecrated and called Omphalos after the occurrence, the surrounding district
being likewise known as the Omphalian Plain2.'
This narrative was denounced by K. Hoeck as a piece of late
Monographs: .Monograph Series xiii) Bryn Mawr 1913 pp. 22 ff., 41 f., 62 ft.). The
leader of these Cretan settlers was Kastalios (et. gen. s.v. AeXcpivios, et. mag. p. 255, 18 ff-,
Orion p. 46, 22 ft'., Tzetz. in Lyk. Al. 207). After the slaughter of Python Apollon was
purified in Crete by Karmanor (Paus. 2. 7. 7, cp. 10. 6. 7, 10. 7. 2, 10. 16. 5), the father
of Euboulos whose daughter Karme became by Zeus the mother of Britomartis (Paus.
2. 30. 3, cp. Uiod. 5. 76, Ant. Lib. 40, Verg. Ciris 220 ff.). According to others, Apollon
was purified in Crete by Chrysothemis (schol. Pind. Pyth. argum. 3). This son of
Karmanor is said to have won the prize in the earliest hymnic contest at Delphoi (Paus.
10. 7. 2). On another occasion the prize was secured by Eleuther (Paus. 10. 7. 3), perhaps
the eponym of Eleutherna in Crete (so J. N. Svoronos in the Bull. Corr. Hell. 1896
xx. 8). Koretas, the reputed discoverer of the oracle (Plout. de clef. or. 42, 46), bears a
name suggestive of Crete (so J. N. Svoronos loc. cit.). And Pteras, the eponym of the
Cretan Aptereoi, was supposed by some to have built the second temple at Delphoi
(Paus. 10. 5. 10).
A leonine head in limestone, part of a ritual rhyton, found beneath the temple of
Apollon {Fouilles de Delphes iv. 1. 3 fig. 2 a, b, v. 1. 3fif. figs. 13, 13 a) resembles closely
the famous lioness-ray/on in marble found at Knossos (J. de Mot in the Rev. Arch. 1904
11. 217, G. Karo ' Minoische Rhyta' in the Jahrb. d. kais. dentsch. arch. Inst. 1911 xxvi.
254 ff. figs. 6f., F. Poulsen Delphi trans. G. C. Richards London 1920 p. 15 f. figs. 1—3,
p. 59). A bronze axe from Delphoi, which is engraved with ' Minoan' characters, will be
figured later (infra § 3 (c) i (p.)). And 'Minoan' pottery etc. has come to light in the
Delphic precinct {Fouilles de Delphes v. 1. 5 f., 8 ff. figs. 26—51, 15 ff. figs. 62—90, 20 f.
figs. 91—97, v. 2. 133).
1 Kallim. h. Zeus 42 ff. evre Qevas direXenrev diro (so J. A. F. A. Meineke for MSS. eirl)
\\vLaaaoio (pepovcra, \ Zed Trdrep, rj vvfx<p~c) ere [Qeval 5' 'iaav eyyvdi Kvincrcrov), \ tovtlxki tol
ireae, baipov, a7r' ofupaXos' 'ivBev eKelvo \ ''0p.(pdXiov p-eTeireiTa irebov KaXeovai KiJSwj'es,
cp. schol. Nik. a/ex. 7 ttpKTov inr' dp,(pa\beirerav ...dXXoc de tt\v KprjriKrjv 'Opt.<pa\bs yap
tottos tv Kpr)T7], cljs Kdl KaWt^axos ■ ireae, Scufiov, air' 6/j.<pa\6s, 'ivBev eKeivo | 'Op-ipakiov
fxereTreLra irebov KaKeovcn \s.v5wves, Steph. Byz. s.v. '0/jl(pd.\iov ■ tottos Kp^r?;s, Tv\rj<jiov
QevGiv Kai Kvuffcrov. 'icri icai GerraXt'a? (id. s.v. Hapavaioi, cp. Ptol. 3. 13. 5). to edviKov
'Op*<pa\iTr)s (cp. Rasche Lex. Num. vi. 127).
2 Diod. 5. 70 (pepofxevov piev yap vtto tGiv Kovprjrwv avrov vrjiriov cpaalv aTroireaelv tov
6p.<pa\bv wept tov iroTafxbv tov KaXoijLievov Tplruva, Kai to %coptoj' re (so L. Dindorf for MSS.
de. P. Wesseling cj. 5id) tovto Kadiepwdev airo tov Tore avLij3dvTos 'OfupaXbv Trpocrayopev-
OrjvaL Kai to TrepiKeifxevov irebLov b/aoius 'OpupaXewv.
It is therefore of importance to observe that the Cretans too had a
holy centre called Omphalos, where it was said that the navel-string
of the infant Zeus had fallen to the ground. Kallimachos, having
told how Rhea entrusted the babe to the arms of Neda, continues :
When bearing thee from Knossos, father Zeus,
The Nymph left Thenai (Thenai near to Knossos),
There, lord, fell off thy navel; wherefore now
Cydonians call that spot the Omphalian Plain1.
Diodoros tells the same tale in substantial agreement with Kalli-
machos :
'The story goes that, when he (Zeus) as an infant was being carried by the
Kouretes, his navel fell off near the river named Triton, and that the place was
consecrated and called Omphalos after the occurrence, the surrounding district
being likewise known as the Omphalian Plain2.'
This narrative was denounced by K. Hoeck as a piece of late
Monographs: .Monograph Series xiii) Bryn Mawr 1913 pp. 22 ff., 41 f., 62 ft.). The
leader of these Cretan settlers was Kastalios (et. gen. s.v. AeXcpivios, et. mag. p. 255, 18 ff-,
Orion p. 46, 22 ft'., Tzetz. in Lyk. Al. 207). After the slaughter of Python Apollon was
purified in Crete by Karmanor (Paus. 2. 7. 7, cp. 10. 6. 7, 10. 7. 2, 10. 16. 5), the father
of Euboulos whose daughter Karme became by Zeus the mother of Britomartis (Paus.
2. 30. 3, cp. Uiod. 5. 76, Ant. Lib. 40, Verg. Ciris 220 ff.). According to others, Apollon
was purified in Crete by Chrysothemis (schol. Pind. Pyth. argum. 3). This son of
Karmanor is said to have won the prize in the earliest hymnic contest at Delphoi (Paus.
10. 7. 2). On another occasion the prize was secured by Eleuther (Paus. 10. 7. 3), perhaps
the eponym of Eleutherna in Crete (so J. N. Svoronos in the Bull. Corr. Hell. 1896
xx. 8). Koretas, the reputed discoverer of the oracle (Plout. de clef. or. 42, 46), bears a
name suggestive of Crete (so J. N. Svoronos loc. cit.). And Pteras, the eponym of the
Cretan Aptereoi, was supposed by some to have built the second temple at Delphoi
(Paus. 10. 5. 10).
A leonine head in limestone, part of a ritual rhyton, found beneath the temple of
Apollon {Fouilles de Delphes iv. 1. 3 fig. 2 a, b, v. 1. 3fif. figs. 13, 13 a) resembles closely
the famous lioness-ray/on in marble found at Knossos (J. de Mot in the Rev. Arch. 1904
11. 217, G. Karo ' Minoische Rhyta' in the Jahrb. d. kais. dentsch. arch. Inst. 1911 xxvi.
254 ff. figs. 6f., F. Poulsen Delphi trans. G. C. Richards London 1920 p. 15 f. figs. 1—3,
p. 59). A bronze axe from Delphoi, which is engraved with ' Minoan' characters, will be
figured later (infra § 3 (c) i (p.)). And 'Minoan' pottery etc. has come to light in the
Delphic precinct {Fouilles de Delphes v. 1. 5 f., 8 ff. figs. 26—51, 15 ff. figs. 62—90, 20 f.
figs. 91—97, v. 2. 133).
1 Kallim. h. Zeus 42 ff. evre Qevas direXenrev diro (so J. A. F. A. Meineke for MSS. eirl)
\\vLaaaoio (pepovcra, \ Zed Trdrep, rj vvfx<p~c) ere [Qeval 5' 'iaav eyyvdi Kvincrcrov), \ tovtlxki tol
ireae, baipov, a7r' ofupaXos' 'ivBev eKelvo \ ''0p.(pdXiov p-eTeireiTa irebov KaXeovai KiJSwj'es,
cp. schol. Nik. a/ex. 7 ttpKTov inr' dp,(pa\beirerav ...dXXoc de tt\v KprjriKrjv 'Opt.<pa\bs yap
tottos tv Kpr)T7], cljs Kdl KaWt^axos ■ ireae, Scufiov, air' 6/j.<pa\6s, 'ivBev eKeivo | 'Op-ipakiov
fxereTreLra irebov KaKeovcn \s.v5wves, Steph. Byz. s.v. '0/jl(pd.\iov ■ tottos Kp^r?;s, Tv\rj<jiov
QevGiv Kai Kvuffcrov. 'icri icai GerraXt'a? (id. s.v. Hapavaioi, cp. Ptol. 3. 13. 5). to edviKov
'Op*<pa\iTr)s (cp. Rasche Lex. Num. vi. 127).
2 Diod. 5. 70 (pepofxevov piev yap vtto tGiv Kovprjrwv avrov vrjiriov cpaalv aTroireaelv tov
6p.<pa\bv wept tov iroTafxbv tov KaXoijLievov Tplruva, Kai to %coptoj' re (so L. Dindorf for MSS.
de. P. Wesseling cj. 5id) tovto Kadiepwdev airo tov Tore avLij3dvTos 'OfupaXbv Trpocrayopev-
OrjvaL Kai to TrepiKeifxevov irebLov b/aoius 'OpupaXewv.