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Cook, Arthur B.
Zeus: a study in ancient religion (Band 2,2): Zeus god of the dark sky (thunder and lightning): Appendixes and index — Cambridge, 1925

DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.14697#0386

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his garment with his left hand. With his right hand he pours a libation from a phidle into
a kratir, set on the ground, about which two snakes are twined, apparently drinking out

Fig. ion.

of it. Behind the krattr is seen a tree (oak??), from which a snake lowers itself towards
the phidle.

ii. 290 n. o. Sir W. M. Flinders Petrie 'Funereal Figures in Egypt' in Ancient
Egypt 1916 pp. 151 —162 draws attention to the existing African custom of treasuring in
the family the head of the deceased father and uses it to elucidate certain sepulchral
practices of the ancient Egyptians. He shows that in many burials of prehistoric times
the head was removed and later replaced in the grave, if not lost or buried elsewhere ;
that in tomb-shafts of the fourth dynasty a stone image of the head was provided in case
the actual head should be lost or injured ; that at the break-up of the Old Kingdom a stone
image of the mummy came into vogue; and that the addition of hands, arms, etc. led on
to the fully developed ushabti figures of the seventeenth and following dynasties.

P. D. Chantepie de la Saussaye The Religion of the Teutons Boston and London 1902
p. 303 notes relevant facts in the Scandinavian area.

ii. 295 n. 1. On "Ada/xva =" Attls see now W. Vollgraff ' De voce thracia adairTah' in
Mnemosyne 1921 xlix. 286—294 (summarised by S. Reinach in the Rev. Arch. :g2i ii.
406 f.).

ii. 322 n. 6. In the Hesychian gloss on the word Kvvaidas J. Alberti rightly con-
jectured 8i56[j.evoL for didofxevov. He is followed by Wide Lakon. Kulte p. 68.

ii. 326. See now Miss M. A. Murray The Witch-Cult in Western Europe Oxford. 1921.

ii. 345. The formula of the Cretan mystics ((3ovs /xeyas) may help to clear up an
obscure epigram of Kallimachos—' outos e/ibs \6yos v/Afxiv a.\r)6iv6f el 5e tov t]5vv | fiovXei,
HeWalov fious fxeyas dv 'Aidy ' (Kallim. ep. 15. 5 f. with A. W. Mair's note ad loc).

ii. 345 n. 6. On the survival of this formula into the middle ages see some interesting
remarks by W. Deonna in the Rev. Arch. 1921 ii. 412.
 
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