DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.14697#0394
1226
Addenda
ii. 822 n. 13. C. F. Lehmann-Haupt loc. cit. proposes Cic. in Pis. 85 a te Iovis
Zbelsurdi fanum etc.
ii. 823. J. Whatmough ' The Tijw'/ae-dedications from S. Maria di Capua' in the Class.
Quart. 1922 xvi. 181—189 would connect them with the cult of Iuno Lucina as goddess
of motherhood and procreation.
ii. 826 n. 3. With the gong at Dodona cp. those discussed by J. Jiithner 'Die Schelle
im Thiasos ' in the Jahresh. d. ocst. arch. lust. 1904 vii. 146—150.
ii. 837 n. r. The Phrygian Zeus ii; avXrjs is hardly to be connected with Plat. Axioch.
371 A—B ei hk Kal erepov (3ovXei Xoyov, Sv efxol r/yyeiXe Yufipvrjs, dvrjp adyos' e<pr\ Kara tt)v
Aep£ou 5idf3ao~iv rbv irdirirov avTov Kal 6/jubvvfiov, weixcpdevTa eh ArjXov,.. .eK tivQiv xaA/cetov
5£Ktwv, as £!; 'Tirepfiopewv eKOfxiaav ~*Q,irts re Kal 'E/caepy??, eKp.efiadrjKevai. fxera. tt\v tov
ff(Jo/j.aTos Xvcriv rr\v \pvxw e's T°v dSrjXov xupetv toitov, Kara ttjv v-rrbyeiov oikt]o~iv, ev fi
fiaaLXeia UXovtcovos ou% t)ttu> rrjs tov Atos avXrjs, are tt}s jxev yfjs exovcnjs ra /J.eaa tov
ko<TfJ.OV, TOV Se TroXoV OVTOS (7<pai/)0£t5oijS, OV TO fJ.€v tTepOV TjUlCr(paLpLOV deol iXaXOV ol OVpdfLOl,
t6 8e eTepov oi virevepdev, ol fxev &8e\<poi oVres, 01 Se ddeX(pQv iralSes.
ii. 869 n. 7. For Mt Pelion and its cults see now F. Stahlin Das hellenische Thessa-
lien Stuttgart 1924 pp. 41—43.
ii. 873 n. 2. Cp. Zeus Kapaos of Akarnania (K. A. Rhomaios in the'Ap%. AeXr. 1918
iv. 117 S. = Stcppl. Epigr. Gr. i. no. 213 (near Astakos) iepawoXoi Atos Kapaou' | k.t.X. of
s. ii B.C.).
ii. 874 n. 2 (on p. 875). QdXaKpov in Epeiros is not to be distinguished from ^dXaxpov
in Korkyra.
Schrader Reallex!1 ii. 245 compares Zeus QaXaxpos with the ancient Roman Divus
Pater Falacer (Varr. de ling. Lat. 5. 84, cp. 7. 45), on whom see G. Wissowa in Pauly —
Wissowa Real-Enc. vi. 1967 f. or in his Rel. Ktdt. Rom? p. 240 n. 4.
ii. 892 n. 4 line 9. The word edvcrev is well corrected by A. Meineke to idvaev, i.e.
ran in the Nemean games (K. Tumpel in Pauly—Wissowa Real-Enc. ii. 622).
ii. 897 n. 5. Mr C. W. Blegen has kindly furnished me (Aug. 16, 1924) with the
following note :—'Trial excavations conducted by the American School in 1923 and 1924
brought to light near the summit of Mt. Hymettus a large deposit of ancient pottery. It
seems to have been deliberately placed in a great heap and carefully covered with earth
and ashes, and is probably, therefore, formed of votive offerings discarded from a small
shrine or altar. These vases, of many different shapes and sizes, date almost exclusively
from the Geometric Period; and some of them bear incised inscriptions. The material is
sadly fragmentary, only one inscription being sufficiently preserved to give an idea of its
content. It is of a coarsely vituperative nature, recalling the archaic inscriptions of Thera,
and unfortunately gives no clue to the character of the shrine. A slight scattering of
sherds of classical pottery and a few fragments of Roman lamps were also found.
The small mountain sanctuary which once occupied this lofty position accordingly
appears to have nourished chiefly during the Geometric Age, though it continued to be
visited in a small way till Roman times.
Since no trace of a building has yet been discovered, it is possible that the cult
possessed merely an open altar.
Until further evidence is forthcoming there can be no certainty in identifying definitely
this cult; but it is tempting to conjecture that we have here the site of the worship of
Zeus Ombrios, which, according to Pausanias, was somewhere on Mt. Hymettus.'
See now Am. Journ. Arch. 1924 xxviii. 337 (citing Art and Archaeology 1924 xvii.
285 f. and Archaeological Institute of America: \id Annual Report of the Managing
Committee of the American School at Athens, ig?2—1923 p. 16 f.) and Journ. Hell. Stud.
1924 xliv. 2^5 f.
ii. 903 n. 2. For Mt Oite see now F. Stahlin Das hellenische Thessalien Stuttgart
1924 p. 192 ff.
ii. 904 n. 1. W. Vollgraff in the Ann. Brit. Sch. Ath. 1907—1908 xiv. 225 : ' Two
hours south-east of Almyro, near Paralia, are the insignificant ruins of a large building of
the classical period, within a rectangular temenos. It seems to me that these can only be
the remains of a temple belonging to the neighbouring city of Halos. Mr. [N. I.]
Giannopoulos' view that this is the sanctuary of Zeus Laphystios may perhaps be correct,
though no proof can at present be adduced. In the small trial excavation which I made
here, a few fragments of black-glazed pottery were found, but nothing of the prehistoric
age.'
Addenda
ii. 822 n. 13. C. F. Lehmann-Haupt loc. cit. proposes Cic. in Pis. 85 a te Iovis
Zbelsurdi fanum etc.
ii. 823. J. Whatmough ' The Tijw'/ae-dedications from S. Maria di Capua' in the Class.
Quart. 1922 xvi. 181—189 would connect them with the cult of Iuno Lucina as goddess
of motherhood and procreation.
ii. 826 n. 3. With the gong at Dodona cp. those discussed by J. Jiithner 'Die Schelle
im Thiasos ' in the Jahresh. d. ocst. arch. lust. 1904 vii. 146—150.
ii. 837 n. r. The Phrygian Zeus ii; avXrjs is hardly to be connected with Plat. Axioch.
371 A—B ei hk Kal erepov (3ovXei Xoyov, Sv efxol r/yyeiXe Yufipvrjs, dvrjp adyos' e<pr\ Kara tt)v
Aep£ou 5idf3ao~iv rbv irdirirov avTov Kal 6/jubvvfiov, weixcpdevTa eh ArjXov,.. .eK tivQiv xaA/cetov
5£Ktwv, as £!; 'Tirepfiopewv eKOfxiaav ~*Q,irts re Kal 'E/caepy??, eKp.efiadrjKevai. fxera. tt\v tov
ff(Jo/j.aTos Xvcriv rr\v \pvxw e's T°v dSrjXov xupetv toitov, Kara ttjv v-rrbyeiov oikt]o~iv, ev fi
fiaaLXeia UXovtcovos ou% t)ttu> rrjs tov Atos avXrjs, are tt}s jxev yfjs exovcnjs ra /J.eaa tov
ko<TfJ.OV, TOV Se TroXoV OVTOS (7<pai/)0£t5oijS, OV TO fJ.€v tTepOV TjUlCr(paLpLOV deol iXaXOV ol OVpdfLOl,
t6 8e eTepov oi virevepdev, ol fxev &8e\<poi oVres, 01 Se ddeX(pQv iralSes.
ii. 869 n. 7. For Mt Pelion and its cults see now F. Stahlin Das hellenische Thessa-
lien Stuttgart 1924 pp. 41—43.
ii. 873 n. 2. Cp. Zeus Kapaos of Akarnania (K. A. Rhomaios in the'Ap%. AeXr. 1918
iv. 117 S. = Stcppl. Epigr. Gr. i. no. 213 (near Astakos) iepawoXoi Atos Kapaou' | k.t.X. of
s. ii B.C.).
ii. 874 n. 2 (on p. 875). QdXaKpov in Epeiros is not to be distinguished from ^dXaxpov
in Korkyra.
Schrader Reallex!1 ii. 245 compares Zeus QaXaxpos with the ancient Roman Divus
Pater Falacer (Varr. de ling. Lat. 5. 84, cp. 7. 45), on whom see G. Wissowa in Pauly —
Wissowa Real-Enc. vi. 1967 f. or in his Rel. Ktdt. Rom? p. 240 n. 4.
ii. 892 n. 4 line 9. The word edvcrev is well corrected by A. Meineke to idvaev, i.e.
ran in the Nemean games (K. Tumpel in Pauly—Wissowa Real-Enc. ii. 622).
ii. 897 n. 5. Mr C. W. Blegen has kindly furnished me (Aug. 16, 1924) with the
following note :—'Trial excavations conducted by the American School in 1923 and 1924
brought to light near the summit of Mt. Hymettus a large deposit of ancient pottery. It
seems to have been deliberately placed in a great heap and carefully covered with earth
and ashes, and is probably, therefore, formed of votive offerings discarded from a small
shrine or altar. These vases, of many different shapes and sizes, date almost exclusively
from the Geometric Period; and some of them bear incised inscriptions. The material is
sadly fragmentary, only one inscription being sufficiently preserved to give an idea of its
content. It is of a coarsely vituperative nature, recalling the archaic inscriptions of Thera,
and unfortunately gives no clue to the character of the shrine. A slight scattering of
sherds of classical pottery and a few fragments of Roman lamps were also found.
The small mountain sanctuary which once occupied this lofty position accordingly
appears to have nourished chiefly during the Geometric Age, though it continued to be
visited in a small way till Roman times.
Since no trace of a building has yet been discovered, it is possible that the cult
possessed merely an open altar.
Until further evidence is forthcoming there can be no certainty in identifying definitely
this cult; but it is tempting to conjecture that we have here the site of the worship of
Zeus Ombrios, which, according to Pausanias, was somewhere on Mt. Hymettus.'
See now Am. Journ. Arch. 1924 xxviii. 337 (citing Art and Archaeology 1924 xvii.
285 f. and Archaeological Institute of America: \id Annual Report of the Managing
Committee of the American School at Athens, ig?2—1923 p. 16 f.) and Journ. Hell. Stud.
1924 xliv. 2^5 f.
ii. 903 n. 2. For Mt Oite see now F. Stahlin Das hellenische Thessalien Stuttgart
1924 p. 192 ff.
ii. 904 n. 1. W. Vollgraff in the Ann. Brit. Sch. Ath. 1907—1908 xiv. 225 : ' Two
hours south-east of Almyro, near Paralia, are the insignificant ruins of a large building of
the classical period, within a rectangular temenos. It seems to me that these can only be
the remains of a temple belonging to the neighbouring city of Halos. Mr. [N. I.]
Giannopoulos' view that this is the sanctuary of Zeus Laphystios may perhaps be correct,
though no proof can at present be adduced. In the small trial excavation which I made
here, a few fragments of black-glazed pottery were found, but nothing of the prehistoric
age.'