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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0058

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20 Zeus and the Earthquakes

Now we have already seen reason to suppose that Poseidon was
but a specialised form of Zeus1, his trident being originally the
lightning-fork of a storm-god2. We should therefore expect to find
at least some traces of the conviction that earthquakes were ulti-
mately caused and controlled by Zeus.

In point of fact, the earliest extant description of an earthquake
attributes the phenomenon, naively enough, to the action of Zeus,
who nods his head, shakes his hair, and thereby makes the mighty
mass of Mount Olympos to tremble3. That is pure magic4, and
none the less magical because the magician was a god. Later epic
writers imitate the scene5, which must have appealed to folk-belief
of a deep-seated and permanent sort. Indeed, the same belief still
lurks in the background of the peasant's brain. B. Schmidt6 pointed
out that in Zakynthos, an island peculiarly liable to seismic vibra-
tions7, people explain them by saying 'God is nodding his head
towards the earth' or 'God is shaking his hair8'—both expressions
being virtually identical with those used in the Homeric episode.

Other poets, classical and post-classical, associate the most awe-
inspiring of nature's moods with the anger of the greatest nature-

1 Supra i. 717 n. 2, ii. 31 n. 8, 582 ff., 786f., 846, 850, 893 n. o.

2 Supra ii. 789 ff., 850.

3 //. Ii 528 ff. r), Kal tcvaviriaiv eir' otppiai vedae Kpovtuv | afifipdaiai 8' apa xa?Tal
eweppwaavro (Eustath. in Od. p. 1885, 60 has eirepptliovro) dvaKrot (cod. Eb reads ILvaKTi) \
Kparos o.tv' aBavuTow ixiyav 8' e\t\it,ev "OXv^irov with schol. A. ad loc. airb roirav 8k
Myerai tCiv trrixav $ei.dlav rbv dyaXfj-arowoiov iroirjaai rbv iv"~B.\i8i xa^K0^v (slc) avSpiavra
ovtus Ka.fiwT6iJ.evoi' Kal 0-vvudovp.evov and schol. T. (cp. scholl. L.V.) ad loc. Ev^pavoip 8e
'kdTjvTicn robs (i)j3' deovs ypdrpuv ev rfj <TToq., us ijirbpei irolov dpx^rvlvav ^epidelrj Ad,
irapiwv ev 8i8at?Kd\ov rOiv eirSiv ijKome, KeKpayibs re ws lx0i T0 apx^Tvirov airi&iv (ypa^ev.
'itjus odv toOto everpavicrev airy 17 "Hpa (cp. Loukian. imagg. 7 6 p.lv }iitppdvwp xpwc&tw
TTjV KQirr\v o'iav tt/s "Upas typa\peii). The former anecdote is a commonplace (supra i.
1 n. 1). The latter occurs here only and in Eustath. in II. p. 145, 10 ff., who combines
the two (C. Robert in Pauly—Wissowa Real-Enc. vi. 1193, A. Reinach Recueil Milliet:
Textes grecs el latins relatifs a Vhisloire de la pei?iture ancienne Paris 1921 i. 284^
no. 356, E. Pfuhl Malerei tmd Zeichnung der Griechen Miinchen 1923 ii. 749 f.).

4 Supra i. 14 n. 1.

5 //. 8. 198 f. <2s (<par ei>x6/j.evos- veixiuriue Se irbrvia "H/317, | aeiaaro d' elvl 8p6vtf,
eXAife Se /xaKpbv "OXv/xirov, h. Dion. 13 ff. rj, Kal KvavirioLV eir' 6<ppti<n vev<re Kpovluv |
a/J.flp6o-iai 8' apa xa^TaL eweppihaavTo avaKros | Kparbs air' adavaToio, p.fyav 8' eX^Xiifec
"OXvp-Trov. Of these passages //. 8. 198 f. has been condemned as a late interpolation (W.
Leaf in the argument prefixed to his ed. of //. 8, in his note ad loc, and in his book
A Companion to the Iliad London 1892 p. 164) and h. Dion. 13 ff. as an alternative
version of h. Dion. 16 us eliviiv eirivevtye Kaplan /iijWera Zetis (T. W. Allen and E. E.
Sikes, D. B. Monro, etc. ad loc). Nonn. Dion. 2. 27 if. describes the wrath of Typhoeus
(supra ii. 449 n. 0(2)) in language reminiscent of the Homeric original (29 'OXu^urw,
32 idelpais, 35 eXeXifero).

6 B. Schmidt Das Volksleben der Neugriechen Leipzig 1871 i. 33 f.

7 Supra p. 3 n. O, infra p. 29. 8 Tiedfei to. /uiXXid tou.
 
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