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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0091

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Nephelokokkygia 51

down out of heaven from God' (Rev. »i. 2, cp. 21, 10), 'having a wall great and high;
having twelve gates, and at the gates twelve angels' etc. (Rev. 21. 12).

Later the church fell to a lower level and was content with would-be scientific
speculation. So Kaisarios, brother to Gregorios of Nazianzos, in his irevo-eis Kai dTroKplo-eis
(on which see W. Christ Geschichte der griechischen Litteratur" Munchen 1924 It. 2. 1415
n. 6) dialogus 1 interrogatio 99 (xxxviii. 964 Migne) tws ovv Svwei 6 y\ios, el p-v inrb yv»
<f>ipeTai; Kai rlt t6ttos 6 rds ixriras otfroO sKid$wv; responsio viKmoS-qaas ra ovpavia
rippara, Kai virb nva toixox, to pbpeiov yevb/xevov icX(/10, VTrepaveaTurros TOO KamraSonwi/
iSdipovs, diro<naa£eTai p.ev tt)v aOTpairTiv twv AktLvwv rats Xbxp.*ts Kai T0's SSan' Tf v*€f-
repovPTi wiea/JLi} tov arepewiiaTOS, dtaKXufihuv tuiv /xapp.apvywv eiri to. irXdyia, («" tjj
inrepoxv rrjs x^Paov TV" <t>avo-iv eipybpevos, Kara tt)v TrpoeKSodelaav eiVoVa rqs Trap TW.iv
\ap.TrahK and Severianus of Gabala (on whom see Lietzmann in Pauly—Wissowa Real-
Enc. ii a. 1930 ff., W. Christ op. tit* ii. 2. 1467 ff.) de mundi creatione 3. 5 (Ivl- 452 f-
Migne) rjXios draTiXXuv Kai /xiXXoiv Siveiv ov% W TV" Svvei dXX' efrXBwv to. Tvipara tov
ovpavov Tpe\ei els ra poppiva (Pofipiva cod. Vat. Sir H. Savile cj. §6peia) fiipo, uxrrep vttO
Tiva toixov KpvTTTbp.evos, p.Tj avyxwpovvruv twv vS&tuv (pavrjvaL avTOV rbv Spb/xov, Kai TpCx*1
Kara poppivd (pop'piva cod. Vat. Sir H. Savile cj. pipeta) pipy Kai KaraXap-pdvei lip
avaroXiv. Cp. Kosmas Indikopleustes top.. Christ. 4. 189 (lxxxviii. 188D Migne) tovto
TtaXiv rb pipos tt)s yys, rb entKeiva rod poppa., earl to do^-jjTOV, frda Starpexovaif airo
Svaeus 5ia too poppa em dvaroXds, bpBbv lis iirl toI%ov vwdpxov iv y yivbp-evos 0 rfXtos
els to aXXo pjpos ai5ri)s to oUovp.evov vvKTa direpydt;eTai and the whole structure of the
world as indicated ib. 4. 187 f. (lxxxviii. 185 a—c Migne) els Tairr,v tt)v yrjv tt\v wipav
toC 'SlKeamu TravTaxbBev aKpa tois &Kpois 6 oipavbs b TrpCiros 6 KapapoeiS'ns avvSiberai, Kara
pi" to Svtlk6v p.ipos Kai dvaToXiKbv toixos 6'p0[i]os lis dVw ipPalvwv euplaKerai, Kara Be rb
"oVioe Kai pbpeiov toixos P-iv Uos rb Karadev, 'eas (pavepov Kara, tov tvttov ovtos Kap.apa.s-
dvuBev Se v^Xbraros eXiaabnevos, lis dbXos Xovrpou fieydXri, Kdraaev TrtXp.a ^xouira, avrbs
re toixos Kai KapApa inrdpxoiv. elra Kai irpwT]v ty-qnev iroXXaKis, to <TTep(ap.a frfo-a ^0LS
^VTrXup.ivov Kara Tb tyos, ewteSeTai airy t£ ovpavy, ha yivuvrai 5vo xwpoi 01/0,70.10^ (sic)
Kai KaTayaiov. &m Si 6 x^pos 6 els rovTiuTL to Kardyaiov, ivva elalv i) yv Kai rb iiSojp Kai
to. Xoira o-Toixela Kai itrrpa, b Kbjfios oOtos otto t^s yrjs fus tov arepeibpaTos- yrj" V-ev ixuv
f 5a0os, toi'xous Si eK tov vpurov ovpavov, dTiy-rpi Si to aTepiwpa ■ Kai dirb tov ffTepewparos
?">s t^s Kandpas tov TrpCijov ovpavov, x<ip°s Sevrepos, TOVTiaTiv 17 paaCXela tS>v oipavuv- ivBa
Kai 6 Aevn-bT-qs Xpiarbs avaards dirb t&p veKpOiv aveX-qXvde, Kai oi Shaioi p-eTa ravra p.iX-
^owiv dviivai- obpavbv piv ijroi Tb CTepeufxa lxu" lBa<pos, Kai ovpavbv Tbv Trpwrov toixov*
Kai o-Tiynv Kap.apoeiSr). See further a valuable section in R. Eisler op. cit. ii. 619 ff. ('Die
Himmelsmauer,' ' Das Welthaus in der syrischen Kosmographie,' etc.).

The cosmic walls of philosophy, religion, and so-called science presuppose mythopoeic
attempts to explain the construction of the visible world. More frankly mythological is
Kndar's 'road of Zeus' leading up 'to Kronos' tower' (supra ii. 36, 52), which—like its
Celtic counterpart the 'castle of Gwydion' (supra ii. 52)—appears to be the poetic survival
Of some otherwise forgotten myth.

It seems possible that in the west, if not also in the east, the belief in a celestial city
w*s partly based upon popular interpretations of cloudland. E. H. Meyer Germanischc
Mythologic Berlin 1891 p. 88 f. collects a whole series of relevant folk-names from the
°ermanic area. Thus at Glandorf near Iburg in Prussia a black storm-cloud that rears
"self above the horizon is called a grommeltorn or 'rumbling tower' (A. Kuhn Sageii,
Gebrduchc und Marc hen aus IVest/alen Leipzig 1859 ii. 89 no. 277 a, cp. eund. in the
teitschrift fiir deutsche Mythologie und Sittenkunde 1855 iii. 37» <noch heut be£eSnet
•nan nicht selten der bezeichnung grummel- oder grommelthurm fur gewitter'), while on
^ Moorhausmoor in Thuringen the ivitte torn or 'white tower' seen in the sky is a sign
? d Weather (A. Kuhn—W. Schwartz Norddeutsche Sagen, Mdrchen und Gebrauche
j e'l>z'f! '848 p. 458 no. 428, \V. Mannhardt Germanische Mythen Berlin 1858 p. 186).
n Oldenburg the northern lights are also known as Turm, the 'tower,' and taken to be a
01V"J red cloud (L. Strackerjan Aberglaube und Sagen aus dem Herzogthum Oldenburg
^'lenburg 1867 ii. 63 f.); in the same locality heavy, white clouds are called Maueru,

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