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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

DOI Seite / Zitierlink: 
https://doi.org/10.11588/diglit.14698#0222

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The Arrhephoroi

167

little maids, who were mere children from seven to eleven years of
age1, enjoyed sundry peculiar privileges. They were housed near the
Erechtheion2. They had a tennis-court {sphairistrd) on the Akropolis,
which could boast a bronze figure of Isokrates as a boy on horse-
back3. And they were fed on cakes that were specially 'risen'
(andstatoiy—possibly5 in view of the Arrliephoria, that great ritual
for the proper performance of which they had been set apart. Again,
an Athenian inscription of Hellenistic date (c. 137/6 B.C.) tells how
a certain priest of Asklepios and Hygieia gave his own daughter to
serve as ArrJiephoros at the Epidauria6, which had by that time
become a recognised part of the Eleusinian mysteries7. Finally, an
Aeolic inscription from Mytilene, referred to s. iii A.D., commemo-
rates Aurelia Artemisia as 'priestess of the goddesses Etephilai (that
1s, Demeter and Persephone8) and Karissai9 and Ersoplwros of the
most holy mysteries10.'

1 Et. /nag. p. 149, 19 f. reacrapes Se Traldes ex€LP0T01/o^VTO KaT' evyeveiav dppi](p6poL dirb
(twi> iirra p.4xpis evSeKa., cp. Aristoph. Lys. 641 f. (ttto. fiiv £tt] yeywa eiiBvs i)ppT)<p6povv• \
efr" dXerpis rj SeKirii oiffa Tapxqyin.

I*aus. 1. 27. 3 Tapdevoi 860 rod vaou ttjs HoXtdSos otKodotv ov 7r6ppw, koXovgi Be
-^Otjvaioc o*0as &ppr](p6povs- avrat xP^vov P-^v Ttva BiaLrav exoutrt TCipd t?J k.t.X.
{supra p. 165).

3 flout, v. dec. oral. 4 Isocr. 839 C.

4 Athen. 114 a—B rip avaararov (so J. Pierson for vaarbv cod. P. ed. V. vaarov edd.
Basil. L.) KaKotifitvov, Ss rais appri<p6pois ylveTai, cp. Souid. s.v. avdararoi, Hesych. s.v.
"faoTaroi, Paus. Gramm. frag. 94 Schwabe ap. Eustath. in II. p. 1165, 10 f., Favorin.
kx-V- 384, 33 f-

Leaven is symbolic of rapid growth in Matthew 13. 33 = Luke 13. 20 f. More often
!t is regarded as a type of corruption and therefore forbidden in ritual (e.g. Gell. 10. 15.
'9 farinam fermento inbutam adtingere ei (sc. flamini Diali) fas non est). See C. F. Kent
J' Hastings Encyclopedia of Religion and Ethics Edinburgh 1914 vii. 889 a—890 a.
It O. Broneer in Hesperia 1935 iv. 128 cp. Poll. 6. 73 6 yap opdoordrris iepov aprov n
e'5os and perhaps rightly assumes that such cakes were of phallic shape.

Corp. niscr. Att. ii. 1 Add. no. 453 b, 13 {.=/nscr. Gr. ed. min. ii—iii. 2 no. 974,
18 f. r= Dittenberger Sytt. inscr. Gr.3 no. 687, 18 f. (BwKe Si rai tt\v eavrou 6vya.t[tpa
" T<*] I 'ETiSatipia. appriQopovaav k.t.X.

O. Kern in Pauly—Wissowa Real-Enc. vi. 45 f.

Hesych. 'EraupiXrj- (so W. R. Paton for'Erai..- <plXv. cod.) r\ ITep<re0(5x7j. F. Hiller
Gaertringen in Pauly—Wissowa Real-Enc. vi. 712: 'Die 'Er-qtplXai waren also
^emeterund Kore. Sicherlich bezeichnet sie der Name als freundliche Gottinnen, wie
"IJ-eviSes u. a. wohlbekannte. Dies wird auch in dem ersten Namenselement enthalten
obe'^ ZU lTal An£eh°rige (vgl. J. Schmidt bei L. Meyer Handb. d. gr. Etymol. I 374
; Ml stellen ist; sie beschiitzen also die Sippschaft. Wenn die Form 'EraKplXrj bei
glekh ■ nebe" dem inschriftlichen 'EntfrfXa richtig ist, haben wir eine Parallele zu den
9 ^eitlg auf Thera vorkommenden Personennamen Ilparai- und llparri-pi^ijs.'
ao p *?' 0l(lfather in Pauly—Wissowa Real-Enc. x. 1950.
ii no chtel in Collitz—Bechtel Gr. Dial.-Inschr. i. 92 no. 232, 3 f. = Inscr. Gr. ins.

■ 255. 3 f- iVpea(j-) rax Bi*v 'ET(n)<p[\av nai Kalplmrv fcai ip(<r)b<popov t(Ci)v iyiuiTaruv
MU(<rT)ap(w„. The inscription, which is throughout ill-spelt, actually reads ETMAAN

^EPrOcpQPON.
 
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