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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0302

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The Daughters of Kekrops 239

Euripides, who likewise mentions the two snakes placed by Athena
as guards over Erichthonios1, further hints at the fate of the maidens:
having opened the ark they must needs perish and stain the rocky
cliff with their blood2. Apollodoros3 is more explicit:

'Athena, wishing to make him (sc. Erichthonios) immortal, reared him in
secret without the knowledge of the other gods. She laid him in a basket and
entrusted it to Pandrosos, daughter of Kekrops, forbidding her to open the
basket. But Pandrosos' sisters out of curiosity opened it and saw a snake coiled
beside the babe. Then, as some say, they were destroyed by the snake itself, or,
as others declare, by reason'of Athena's anger they were driven mad and flung
themselves down from the Akropolis.'

According to Hyginus4, the sisters maddened by Athena hurled

V Miv depTafrovaa piya rpixpos 'T\pi£wpov | daTvpov eiaavifiaiv—points rather to Pallene, the
Promontory of Chalkidike (Plin. not. hist. 4. 36 oppida Pallene, Phlegra. qua in regione
montes Hypsizorus, etc.), and this suits better the position of Lykabettos (N.E. of the
Akropolis). See further Mommsen Fesit d. Stadt Athen p. 498 n. 1. Pellene-*-Akte (?)
Akropolis and Pallene-*-Lykabettos-* Akropolis were alternative versions of the myth.

1 Eur. Ion 11 ff. Kt'ivtf yap i) Albs Kbprj | (ppovpu Trapa£w£aaa (pvXane aupiaTos \ Siaaio
SpaKovre irapBivois ' AyXavpiai \ SiSwat awfciv odtv 'EpexOetdais (n (so J. Barnes for eicei
codd.) I vo/ios rls i<TTtv o<pe<riv iv xpV0~V^dT0is I Tpi<puv tIkv' (on which custom see ib.
■427 ff. with the remarks of E. Kiister Die Schlange in der griechischen Kunst und
Religion Giessen 1913 p. 113 n.: 'so haben diese Schlangen zweifellos eine apotropaische
•Bedeutung, die Kinder vor Unheil zu schiitzen; es scheint aber hinter dieser Sitte als
heferer Kern die sehr alte Vorstellung verborgen zu sein, wonach eigentlich zwischen
Schlange und damonischem Kind kein grosser Unterschied besteht,' cp. Sosipolis at Elis
(Paus. 6. 20. 4 f., stipra i. 58, ii. n?i), Zeus Sosipolis at Magnesia on the Maiandros
{supra i. 58) if it be he who on a coin of the town is seated above a basket and snake
Uupra i. 153 fig. 128, O. Kern in the Jahrb. d. kais. dentsch. arch. Inst. 1894 ix. Arch.
Anz. p. 81), the snake born and suckled by Klytaimestra in her dream (Aisch. cho. 526 ff.),
and the modern Greek custom of calling an unbaptised child opanos, dpaKovrat or SpaKcuva,
^PiKovXa, 5pa.KovTi.aaa. according to sex (C. Wachsmuth Das alte Griechcnland im neuen
■Bonn 1864 PP- 34' &2> W. Mannhardt Wald- und Feldiulte2 Berlin 1905 ii. 64, Harrison
proleg. Gk. Rel? p. 331 n. 2)).

2 Eur. Ion 267 ff. ION 4k yijs warpds aov irpbyovos ejjXaaTev irarrip; | KP. 'Epix66vi6s
yc to 5i yivos p.' ovk ihtpeXel. | ION 7) Kai a<f 'Addva yrjBtv i$avti\€to ; \ KP. h Trapdivovs
^e X&pas, ob TCKoOaa. viv. | IQX SiSaai 5\ uiairtp (A. Kirchhoff cj. alaicep) iv ypa<prj
PoP-igeTai I KP. KiKpoTros yc awfetv Traioiv oi>x bp&fitvov. \ IflX tfnovaa Xvaai rcapOivovi
TcilX°s Seas. | KP. Toiyap ffavovaai aabireXov rjp.a^av Trirpas.

3 Apollod. 3. 14. 6 (continuing the passage cited supra p. 2i8ff.) tovtov 'ABr/vd Kp6(pa
Tuv OecSv (rpeipev dddvarov 8(\ovaa itoirjaai, Kai KaraOtiaa abrdv eis KiaTi)v llavdpbcru
TV KiKpoiros TrapaKaTtd€TO (iiriKaTideTO cod. P.), direnrovaa tt]v KiaTrjv dvoiyeiv. al 5i

5eX0al 7-775 llavSpbaov dvoiyovaiv vrro Treptepyias Kal dewvrai Tip fipi<j>u Tra.ptaTnpap.ivov
1 G» Heyne cj. 7rcpita7reipap.ivov) dpaKovTa, Kai, u>s p.iv ivtot \iyovacv, vtt' avTOv Su(p0dp-
w<0> toS dpdKOVTos, uis 5i (vioi, 5t' 6pyi)v 'AOr/vis i/ipavcU ycv6p.tvai Kara ttjs dKpoirbheus
av.

. HyS-poet. astr. 2. 13 eum dicitur Minerva in cistula quadam ut mysteria contectum
a Erechthei filias detulisse et his dedisse servandum; quibus interdixit, ne cistulam
aPerirent. sed ut hominum est natura cupida, ut eo magis appetant, quo interdicatur
aepius, virgines cistam aperuerunt et anguem viderunt. quo facto, insania a Minerva
'"lecta, de arce Atheniensium se praecipitaverunt. anguis autem ad Minervae clipeum
confugh et ab ea est educatus.
 
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