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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0346

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282

Zeus Thaulios

rocky surface of the hill-top has been so worked as to leave out-
standing sundry breast-shaped knobs, meant presumably to fit into
corresponding hollows on the under side of votive bases. One such
patch of tooled rock at the north-eastern edge of the summit exhibits
a carefully incised dedication

AIOAYAIJII 'To Zeus Thaulios'
by certain 'kinsfolk of Parmeniskos1.' The hill (fig. 192) is crowned
by an old Turkish mosquea, founded—so it is said—centuries ago on
the site of an older church. The minaret fell and could not be set up
again till a cross was fixed on its highest point. So here the Turks
must needs reverence the cross! This mosque is built of ancient
materials: many statue-bases, architectural blocks, and a very early
Doric capital of poros are still to be seen in its walls. A trial excava-
tion west of the mosque proved unproductive. But the inhabitants
aver that here inscriptions and marble statuettes and numerous
coins have come to light. Again, in the quarter of Pharsalos known
as Koloklompasz N. I. Giannopoulos4 found an altar inscribed in
lettering which dates from the latter part of s. iv B.C.:
AIO? OAYAIOY 'Of Zeus Thaulios'
The appellative has been traced further afield5. Hesychios gives
Thaumos (?) or Thaulos as a title of the Macedonian Ares6, and
Thai'dia as the name of a festival held by Kteatos and the Dorians'.
Lastly, the clan Tkaulonidai at Athens had an eponymous ancestor
Thatilon, who figures in a myth relating to the cult of Zeus Polietis8-
It looks as though Thaulos, Thai'dios, Thaulon had been in early
days a divine epithet used by more than one Greek community.

1 A. S. Arvanitopoullos in the IlpaKT. dpx- <?r. 1907 p. 152 At(i) eai>X(wi--d7X">">r';''
run irepl Ilapfievlo-Kov. Cp. KaXAkXeia | HapfievtiXKov {supra p. 280 n. 1).

2 See the view in the HpanT. dp%- er. 1910 p. 177 fig. 1 ( = my fig. 192).

3 F. Stahlin Das hellenische Thessalien Stuttgart 1924 p. 143 n. 10.

4 F. Hiller von Gaertringen in Hermes 1911 xlvi. 154, N. I. Giannopoulos in the

A.PX- *9l3 P- 218 n-

5 SeeV.Costanzi 'Zeus Thaulios' in the A thenaeum Pavia 1913 i. 406—411

andO.Hofer

in Roscher Lex. Myth. v. 533—535.

6 Hesych. Qadfios (O. Hoffmann Die Makedonen, Hire Sprache und ihr VolkstuM-
Gottingen 1906 p. 94 n. 127 cj. 6aOXAos. F. Hiller von Gaertringen in Hermes 1911 xlv1-
154 cj. 6atfXios, which is better) r GaOXos- "Ap-qs MctKe5c5iuos (so M. Schmidt for MaKe5of^s
cod. Stephanus Thes. Gr. Ling. iv. 263 K, against Hesychian usage, cj. MaKcdo^tK^'
Musurus cj. UaKedoat).

7 Hesych. QaiiXia (so Stephanus Thes. Gr. Ling. iv. 257 A for OauXia cod.)' eoprV
[lapavrivoL (referred to the preceding gloss by J. V. Perger)] axOetaa iwb Kredrov (I- VosS
cj. en' dKTaerovs)- Trap' 8 Kal BavKtfctv <<paal (ins. T. Hemsterhuys) > \iyeiv tovs Aw/ȣlSj.
Even thus emended, the gloss remains obscure. The allusion to Kteatos (? the son °
Molione (supra ii. 1015 n. 8)) is not found elsewhere, and perhaps postulates daaxO^""

8 Infra g 9 (h) ii (S).
 
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