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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0477

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with the mysteries 405

Paraphrase of Genesis and Exodus by Georgios Ohoumnos of Chandax (Candia) in Crete
'F' H. Marshall Old Testament Legends from a Greek poem on Genesis and Exodus by
Gforgios Chumnos Cambridge 1925 p. 24 ff. 4. 71 ff. Keldev SivSpov nWa fi\bv oip.0. wpbs
To Kordp.iv, I birov r'-ny Bvav e8b\efev 6 otpts orb koX6.ij.lv. \ Kijaav Septa -rrdoa \oyi]S aypia
**' rpiyypifa 1 a{,t06„ov T0 ^Ch'ov devdpbv, diroKOVTO. ottjc pifav. \ apaxna.ap.ivov Throve to
i^oioiv Tovn-rreopJvov, \ t)Tov £epbv -Ka.VTip-np.ov, ra tpiWa fiadnrpiivov. \...§\iiru rh /5(fes
To" SevSpov, fiio-a ttjs irapadeiaov, | Kal avrovves k&tu f eirepvovv CTa fSadr] T7js afsvo-cov. \ Kal
?"«" Traid&iav (pacncioTOv «s rr/v Kopcp-qv tov devSpov, | cis vt)klov ^avbp.evov iKkeyev Six«s
Vtrpov, ' Hard by the river-banks there rose a tree exceeding tall, | Wherewith the serpent
had deceived his (sc. Seth's) mother to her fall. | Wild beasts of every tribe and kind were
gathered all around, | About the roots of that high tree they couched upon the ground. |
~lle bark had fallen to the earth o'erspun with spider's weft; | The tree was dry and

es°late and of all leaves was reft. | .. .There in the midst of Paradise he looked at the tree's
^oots, I Down to the bottom of the abyss its fibres deep it shoots. | And lo ! on the tree-
t°P a babe, and swaddling bands he wears. | That babe incessantly did weep immeasurable
^ars')> and compares for some details the Arab fable of Kalila and Dimna [of which a

reek version was made c. 1080 a.d. by Symeon Seth: K. Krumbacher Geschichte der

Fig. 266.

hzant-,

fia°les oft•■H L itteratur'1 Miinchen 1897 pp. 615, 617, 896] (Kalila and Dimna, or the
the hunlan rf/>°!'tlanS' W' Knatchbu11 Oxford 1819 p. 80f. cap. 4 'I therefore compared
SUsPends h' ^ l° & man' wrl0' ^Tom a furious elephant, goes down into a well; he

Sonaethin ms. ^rom two branches, which are at the brim of it, whilst his feet rest upon
aPPearing projectmg out of its sides, which proves to be the heads of four serpents
teady to s y °^ tbe'r holes; at the bottom he discovers a dragon with its mouth open
Sees t\Vo rats °W if ne should fall; and raising his eye towards the two branches, he
at the same' ^ W^'te anc*tne other black, which are incessantly gnawing their stems;
^agerly t0 tas110ment attention is arrested by the sight of a bee-hive, and beginning
,eet are resti^6 honey, he is so taken up with its sweetness, that he forgets that his
j^ging, anj ~ upon the serpents, that the rats are gnawing the branches to which he is
/,°nlyCeas ■ ^raSon's ready to devour him, and thus his inconsiderateness and
vFiting c. WUh his existence,' cp. Io. Damask, (more probably a Greek monk Ioannes
' Krtimb °0~°5° a.d. in the ancient Palestinian monastery of S. Sabas: see
t8Gff. ed |jr "P- cil-- p. 888) v. Barlaam et Ioasaph 12 (xcvi. 976 a—C Migne,
btl)e 4nn'ales ' Mattin21y))- A harvest of relevant material is garnered by U. Holmberg
j^Oki \^^Cade"li'E Scientiarum Fennica Series B xvi. 3 ('Der Baum des Lebens')
iS^i Siberia' T^3 PP' 1—157 with s° figs- and in The Mythology of all Races: Finno-
gi n- 3- Si/a °n 1927 pp' 333—360 with pi. 42 and figs. 13—15- See also supra
^'an of th \ Evans concludes: 'The hound that on the ring is seen acting as
e World Tree may legitimately be regarded as the Minoan forerunner of
 
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