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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0646

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Zeus Hyetios at Didyma 567

on the eleventh day of some month later than Pedageitnios
(=Poseideon) and Batromios (= Anthesterion), possibly Karneios (?)\
and was sacrificed on the twelfth.

With the examples of ox-driving adduced by Haussoullier

-^t Tanagra Zeus Maxweth and Athena Zaurupia were worshipped together {Corp.
ln*cr. Gr. sept, i no. 548 (with facsimile = my fig. 384) = Michel Recneil oVInscr. gr.
n°- 766 a pSros slab in the Museum at Tanagra (Skimalari) [Ai6]s | Tsla[x\avi°s> I
AM"]as I Zw[oTeip];as). At Megalopolis there was a cult of Athena Uaxavtm (Paus. 8.
36. 5 f(7t1 de'Ae-qvas iepoc iiriKK-qinv Mcixcij>£ti5o5, oti fiov\evii&T(jiv iarlv r) 6e6s TtavToluiv
*<U iiriTe-xy-qfi.fcrui, evpins) and an acrolithic image of Aphrodite Uaxavlns (Paus. 8. 31. 6
a7aXwTa Si ev vat? &ap.o<pwv enolriaev ' Ep/iijv £u\ou Kal '\<ppoSiTi)s £bavov KttX raiirris
X?lph ciVi \ieov Kal TTpbauirbv re Kal aKpoi TrbSes. tt)v Si eirLKk-qaiv rij daf Maxatftw
°f>ebTo.Ta IBevro, ip.ol SoKCiy- 'X(ppo8hr]s re<yap (ins. Clavier) >heica Kal tpywv twv
Ta»rr)s irXucrrai fiiv ein.Texvri<reis, TavToia Si ivdpwirou avevpriptiva is \byovs iarlv). On the

z

m r-—s\ n e o s

a///o a AZ

1 n /////////' ///. 1 a 2:

Fig. 384.

p ri^n ^"th MaxaveiJs or ilaxdveios, which in Korkyra was the equivalent of the Attic
.uv> at Kalchedon and Byzantion of the Attic Hai/xaKT-qpaliv (?), see Dittenberger
sacrj nscr. Gr.2 no. 594 n. 19, J. de Prott Leges Graecorum sacrae Lipsiae 1896 Fasti

'4

P- 2^> and the cautious statements of W. Sontheimer in Pauly—Wissowa Keal-Enc.
«4*.

Th

'l With "lean'nS of Maxaveus as an appellative is uncertain. Lykeas' attempt to connect
^elageryCl'l'ecr''a' (faus- 2- 2) involves a false quantity. The usual rendering 'Gott der
*vi. ,g jjJSv)' (Preller—Robert Gr. Myth. i. [42 n. o, W. Dittenberger in Hermes 1881
which V Sontheimer loc. cit.) assumes a relation to /lyxavai, 'engines of war,'
that Zeus" hard'y be earlier than f" 'V B,C-

Gruppe Gr. Myth. Kel. p. 1215 thought
at leas( s derived his title from Athena 'die Erfinderin auf dem Olympos' : this would
^ergk4 C'Uaie with Pindar's conception of Zeus as patron of the arts, cp. Pind. frag. 57
*p,<rr4T«v»a ;,C'lroeder aP- Dion. Chrys. or. 12 p. 239 Dindorf AuSwvaie p.eyda8eves \
^ausanias>a VaTeP (*d- Pyth. 1, 41 « $tuv yap /laxaval wduTat pporiais dperais), and with
f Se*here eXplanation of Athena MaXa vitis (Paus. 8. 36. 5 cited supra). But Pausanias
^0lttriver F'Ves a broader sense to Aphrodite Maxavins (Paus. 8. 31. 6 cited supra) as
Gryphiswalci devices and wiles! and E- Maass De Aeschyli Supplicibus commentatio
a"Us>on t 'ae l89° p. xxxiii, aptly citing h. Hcrm. 436 ixTixaviwra, holds that an
jfpios ZeiJs an^ ArSlve cult of Zeus Maxacetfs underlies Aisch. suppl. 594 to ran fiijxap,
, ^rs°nally l ■ '°'2 Kai ^^Ka Sinai eweadai ffl» ei)x<us ipiafc XuTrjpiois p.-qxava~ts OeoO irdpa.
2Crafty> (not^nc'!ne to think that the title is an old one, 'Contriver' in the sense of
tUS ^Vuv^cra ,cn- P- *>• 989 f. ouk (otiv aUiaii ovSi yUT/x^W Srifi | wpoTpi^eral fie
logician (c <ra'Tt'5e). and very possibly goes back to the early belief in Zeus as a
J1*?)). 6 myttl of Zeus and Metis or the epic tag ^rUra Zeus (supra i. 14 n. 1,

See bitten

Derger6>//. itucr. Gr;' no. 1026, tl, 15, 22 with n. t.
 
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