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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0682

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Purpose of the Dipolieia

603

Aglauros, daughter of Kekrops1. Androtion, however, the fourth-
century historian who linked the Dipolieia with Thaulon2, made
Keryx the son of Hermes by Pandrose3; and so did the grammarian
Polydeukes in the time of Commodus, except that he gave the
mother's name its usual form Pandrosos4. Whether Keryx was the
son of Aglauros or of Pandrosos makes little difference, for we have
already found that Aglauros, 'the Sparkling One,' and Pandrosos,
' the All-bedewed,' were but successive names of the Earth-mother
fertilised by the dew5. Such being their lineage, the Boutypoi,
Kentriddai, and Daitrot were better qualified than any other
Athenians to obtain from heaven ' the nurturing dews of Kronos'
son6.' Indeed, Thaulon the forefather of the Thaulonidai or
Boutypoi1, bears a name which stands in obvious relation to that of
Zeus Thaulios%, and seems, as we have conjectured9, to denote 'the
Dew-man' and nothing more sinister.

The ritual of these moisture-makers was complex. The begin-
nir>g and the end of it appear to have been magical rather than
ieligious ceremonies.

Virgins called Hydrophoroi brought water, ostensibly for the
sharpening of axe and knife10. But this may have been an after-
thought or later interpretation. The only other Hydrophoria that
to°k place at Athens had a very different significance. Souidas11
^escribes it as 'A mourning festival, which, according to Apollonios,
Was celebrated over those that perished in the deluge.' The funereal
asPect of this Hydroph6ridL'1 suggests comparison with the sepulchral
l°utroph6roi™, which we traced back to the vogue of a primitive
rain-charm14. If the Hydrophoria too was a rain-charm, associated

8 ^aus- '■ 38. 3. ' Supra p. 596.

Cajc An"rot. (Frag. hist. Gr. ii. 351, iv. 645 MUller) in frag. Lexici rhet. p. 671, 16 ad
ytv^ff ^ hotii p. 20 ed. M. Meier KtfpvKes,...ws 'AvSporiajv iv TrpdiT-Q 'ArOidos, Kiapoiros
a' TPefr Ovyaripas, "AypavXov, "Aptnjv nal Ylavopb<r-qv, dtp' tjs eyivero K^pu£, 'Ep/ifl

4 W'ijs. Meier would omit cis and restore "Epa-qv nai Mavipoaov.

7 1- 8- 103. 5 Supra pp. 237, 241 ff. B Supra p. 265 n. 1.

10 "pra P- 597- 8 Supra p. 277 ff. » Supra p. 283.

» g"^ra P- 583.

M60is °U''1'' S'V' Tfy)o0°/,la' foprr; 7reV0i/xos 'AQi)\n\(sw irl toU iv t£ KaraKXvap.ip AttoXo-
'X«WS Alro^uvtos (Apollon. Ascal. in Frag. hist. Gr. iv. 313 Muller) = Phot, lex.
(*Fav P°*"5pia- The gloss >s abbreviated in the et. mag. p. 774, 56 f. s.v. 'tSpocpopla.

a g°rm- lex- p- 1790, 57 f.), and still more so by Hesych. s.v. 'TSpotpopla (cod.),
(schol. pmilarly Nilsson Gr. Feste p. 172 f. concludes that the 'Tdpo^dpia of the Aeginetans
4 ff.) or .'ndl Ne»>- 5- 81), which he justly identifies with the'AfupicpoptTris (et. mag. p. 95,
tutedby ^opiT7>5 ayiiv (Kallim. frag. 80 Schneider ap. schol. Pind. 01. 7. 156) insti-
tahol. p; f Arg°nauts (Ap. Rhod. 4. 1763 ff., Apollod. I. 9. 26) and with the Ac\<f>lvia

« £ ' pyt!l- 8. 88), is to be connected with a cult of the dead.
pra P- 372 ff 14 Supra p. 427.
 
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