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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0734

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Zeus as an ox; Zeus Olbios

10 ( = my fig. 454) Trajan, Head Hist, num."2 p. 746). His effigy, on pieces struck 5
Drusus Iulius Caesar, usually stands side by side with the cone of the Paphian Aphrodite>
thus combining in one the two most famous cult-figures of the island (Brit. Mus- £■
Coins Cyprus pp. cxxi, 74 pi. 14, 6 and 7, McClean Cat, Coins ii. 313 pi. 331, 3^ an
pi. 332, 1. Figs. 455 and 456 are from specimens in my collection). ^
Salamis in Kypros was said to have been founded by Teukros son of Telamon (so firs
Pind. Nem. 4. 45 ff. ^Xos Tre<pi\-niJ.ivov | Olvihvq. (sc. Aigina) re rat Ktiirpip, ivSa VevKPoi
airapxet \ 6 HeXa/AcwLddas• drap | Afrxs 2aAa/zt>' ^xet TraTptpav with schol. ud loc.i CP
Aisch. Pers. 894 ff. with schol. ad loc, Soph. Ai. 1019 f., id. TeAkros frags. 57^ '79
Jebb with A. C. Pearson's introductory note, Eur. Hel. 144 ff., Isokr. 3 Nikokles 2 >
9 Euagoras 18, Lyk. Al. 450 with Tzetz. ad. loc, Hor. fffl?. 1. 7. 21 ff. with Acron a
PorpKyrion M Verg. 1. 619 ff. with Serv. ad loc, Strab. 682 (cited i*fW>

Veil. Pat. 1. 1. 1, Tac. ami. 3. 62 (cited supra), Paus. 8. 15. 7, Dictys Cretensis o. 4/»
who arrived in or about 1202 B.C. (marm. Par. ep. 26 p. 10 Jacoby) and presum

brought the cult of Zeus with him from his former home in Salamis the island. Sinc

land
certain

this island was in mythical times colonised by the Aiakidai of Aigina (see e.g. J- ^ °P ^

in Pauly—Wissowa Real-Enc. i. 923 ff.), where the cult of Zeus bulked big (J.P.Harla-
Prehistoric Aigina Paris 1925 pp. 81—88 (' The cult of Zeus Hellanios')), it seems

that the Salaminian Zeus was of Achaean extraction (cp. Strab. 682 elr' 'A%cww'/
07TOU Tewcpos Trpouap/xlirdri TrpSirov 6 Krltrai 'SaXa/uva ttjv h Kvwpip, k.t.X.). "^v^lc-
that it would be unsafe to say. But it is at least curious to note that, in tracing ^
wards the Cilician cult of Zeus Olbios, we have come within easy reach of Argos
the Danaides appealed to the self-same god (supra p. 631). ^ j>e

The prehistory of Aias and Teukros is a very tangled business, which can ^
unravelled here. Recently the tendency has been to regard both of these heroes as ^
gods. P. Girard ' Ajax fils de Telamon' in the Rev. £t. Gr. 1905 xviii. 1 '75 ,,,)
have us believe that Aias re\afiibvcos was in Mycenaean times a sacred pillar y ^
humanised and equipped with a large shield, to be seen e.g. on the gold rm°~^rllax
Mykenai (supra ii. 47 fig. 18) and Knossos (supra ii. 48 fig. 19) or on the painted a^ ^
from Milato (supra ii. 49 with fig. 20): 'Voila done le TUamonien sorti tout a ^e
Pilier, portant le bouclier du demon, son ancetre, qui devient entre ses m™f^nventio
enorme que 1'on sait,' etc. (Girard loc. cit. p. 74). A. J. Reinach ' Itanos et 1 ^ jx;_
Scuti'" in the Revue de Vhistoire des religions 1909 lx. 161—190, 309—351' snjeld
197—237 discusses at length the evolution of shield-worship and argues that
attached to a pillar by degrees took to itself arms and wings, the pallddton Q;rard's
mately transformed into Pdllas, but he expressly dissociates himself from much o ^
article (Reinach loc. cit. 1909 lx. 328 n. 1). Farnell too in his

Greek Hero t uinj^

is definitely adverse ('This is certainly ingenious, but much that is ingenious is ^tli
saying'). Nilsson Min.-Myc. Rel. p. 349 ff., after shrewdly criticising the view
Girard and Reinach, concludes: ' the evidence is not sufficient for the assumP^
the shield was a cult object in the Minoan age and that it was anthroporoorp
became a war goddess. Neither is the assumption necessary in order to exj ^ (U0,
existence of armed gods' (Nilsson op. cit. p. 353). J. Vurtheim De Aiacis ong' ' n^tttS
palria Lugduni Batavorum 1907 pp. 1—134 sums up as follows: ' Demonstrate
sum Aiaces, quales in carmine epico depinguntur, ab origine fuisse unum ^jmjleo1,
crensem, non hominem, sed daemonem quendam gigantum a natura non sjntti"
Coniecimus hunc daemonem, cum formam humanam induisset et notitia elUSreniansisse
Saronicum pervenisset, ibi factum esse Aiacem maiorem, sed apud Locrenses i»
ilium, qui, cum altero comparatus, minora ob facta minorem ob glonanii op'111'
parvae regionis fines coercitam, ipse quoque minor haberetur.... neque re''ClU^nl et ips!l
onem nostram Teucrum quoque tertiam figuram ex Aiace primario esse o peinde
quidem in Locride, ubi iuxtaponebantur heros arcitenens et heros hasti e •• eoriiifl>
indagavimus Telamonis veram naturam atque patriam, impugnavimus sen'elllientis hatl£'
qui e scuti balteo hunc heroem provenisse pro re haberent explorata, arSumAt,ante»>
debilibus eo ducti sumus, ut statueremus hunc Telamonem, quasi alterui
 
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