DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.14699#0168
1114
Addenda
i. 768 n. o. See now O. Huth 'Die Kulttore der Indogermanen'in the Archiv f.
Ret. 1937 xxxiv. 371—377 (in continuation of id. 'Der Durchzug des Wilclen Heeres'
tb. 1935 xxxii. 193—210).
i. 776 Zeus Amdrios. A. Aymard ' Le Zeus federal acha'ien Hamarios—Homarios '
in tile Melanges offerts d M. Octave Navarre far ses Hives et ses amis Toulouse 1935
PP- 453—47° (defends the form 'Ap.dptos, cp. the summary in the Rev. El. Gr. 1936
xlix. 349). Id. 'Le r61e politique du sanctuaire federal acha'ien' in the Milanges Franz
Cn/iwnl \Annuaire de Vlnstitut dephilologic et d'histoire orientales et slaves iv) Bruxelles
1936 i. 1—26.
i. 781. A. D. Knox in the Cambridge University Reporter 1915 xlv. 695 (Cambridge
Philological Society, Feb. 25, 1915) suggested that in Phoinix of Kolophon frag. 2. 4
6s ouk 'id' dorkp' oil ALFav i3i^r\ro the word ' Atfav or the like is Persian for heaven, taken
with vv. 5, 6 from (Ktesias) ap. Strab. p. 733, following or correcting Hdt. i. 132.' But
the text as given in cod. A of Athen. 530 E 8s ovkl 5' do-rep' ot/St^wpeSt^ro is very corrupt.
Emendations are numerous (see the note of J. U. Powell Collectanea Alexandrian Oxonii
1925 p. 232), Knox himself in the Loeb edition (London 1929) frag. 1. 4 now prints 8s
oiiK Id aoTip' oil [5(f]uc iStfyro, and E. Diehl Anthologia Lyrica Graced1 Lipsiae 1936
i. 3. 108frag. 3. 4 is still content with Naeke's 6s ovk 15' dorip' oiS' l<5>ii>i> edifyro.
i. 782 on Saint George as dragon-slayer. Add S. A. Matson St. George and the
Dragon- London 1893 pp. 1—222 (popular), M. Oldfield Howey The Encircled Serpent
London (1926) pp. 174 ff. ('St. Michael and the Dragon'), 177 ff. (' St. George and the
Dragon').
i. 784 bull-carrying on a coin of Nysa. Briider Egger Auktions-Katalog xlvi Griechi-
sche Miinzen (Sammlung des Herrn Theodor Prowe, Moskau, u. a.) Wien 1914 p. 70
no. 1511 pi. 24 ('Stier auf den Schultern von sechs nackten Epheben getragen, davor
schreitender Flotenspieler') Maximus. See also K. Kourouniotes in the ' Apx- AeXr.
1921—-1922 vii. 4 fig. 2 (enlarged).
i. 784 Syro-Hittite bulls enclosing human victims. We may perhaps compare the
hollow bronze horse containing the body of a man, found by Gyges in Lydia (Plat. rep.
359 D, Apostol. 15. 85).
i. 785 statuette of gilded bronze from the Syrian sanctuary on the Ianiculum. Reinach
Rip. Stat. iv. 293 no. 2 ' Atergatis ?', H. Gressmann in the Vortrdge der Bibliolhek
Warburg 1923—1924 Leipzig—Berlin 1926 p. 186 pi. 5, 10 'Atargatis.' But the statuette,
which is now in the Museo delle Terme, has been cleaned and proves to be a male figure,
possibly that of Adad (T. Ashby in The Year's Work in Class. S/ud. 1914 p. 14) or
Chronos (K. Paribeni Le Terme di Diocleziano e il Museo Nazionale Romano* Roma
1922 p. 120 f. no. 188). J. Leipoldt in D. Hans Haas Bilderatlas zur Religionsgeschichte
Leipzig—Erlangen 1926 ix—xi p. xiv f. fig. 109 is content to say 'Syrischer Gott vom
Janiculus.'
ii. 3 n. o pot-Zeuses. Cp. Aristoph. ran. 22 Atbvuoos, utos 'S.Tap.viov with schol. d£ov
direiv vlbs Ai6s, k.t.\. H. J. Rose in the Class. Quart. 1932 xxvi. 58 aptly explains
Hesych. 'Eyxw' 7) Se/zAt) ovtus iKoXciro as a comic formation from eyxeiv.
ii. 6 n. 3. So Plout. v. C. Gracch. 14 KaX rdre p.h opfipov ytvop.£vov dLeXvd-qoav k.t.\.
ii. 7 n. 1. See also O. Casel 'Vom heiligen Schweigen' in the Benedictiner Monats-
schrift 1921 p. 417 ff., and G. Mensching Das heilige Schweigen Giessen 1926 pp. 1—162
(reviewed by O. Casel in Gnomon 1928 iv. 142—149).
ii. 8 n. 7. G. H. Macurdy in the Class. Quart. 1926 xx. 179 f. treats "Ektw/) as a short
form of 'BxActos (Attic "ExeXos).
ii. 9 apotheosis by lightning. See now H.J. Rose in the Class. Quart. 1924 xviii. 15 f.
ii. 12 Keraunos. H. Gtintert Uber Reimwortbildungen im arischen undaltgriechischen
Heidelberg 1914 p. 215 f. regards the god \iepavv6s as a rime-word to the Slavonic
* Peraunos.
R. Ganszyniec 'Zeus Keraunos' in Eos 1930/1931 xxxiii. 66 cp. ' Schible, der Gott
des Donners, des Krieges und der Gerechtigkeit' worshipped by the Adighe or Circassians,
who treat as sacrosanct any tree or man struck by lightning (E. Bodenstedt Die Volker
des Kanhasus und ihre Freiheitskiimpfe gcgen die Russen Frankfurt 1848 p. 201).
ii. 13 ff. Zeus Kaiaibdtes. See now H. Sjovall Zeus im altgriechischen Hauskult Lund
1931 pp. 108—114 ('Zeus Kataibates'). A. S. Arvanitopoulos in the 'Eip. 'Apx- 1924
p. 146 f. no. 389 fig. 3 publishes a stile of blackish marble found in the wall of the church
of Ilagia Kyriake at Selos near Pythion in Thessaly. The stele lias an aeloma with
akroliria above, below which is a smooth space originally occupied by a painting, and
below that an inscription in letters of c. the beginning of s. iii B.C. Aii KaTai/3an/i- ripuii
Addenda
i. 768 n. o. See now O. Huth 'Die Kulttore der Indogermanen'in the Archiv f.
Ret. 1937 xxxiv. 371—377 (in continuation of id. 'Der Durchzug des Wilclen Heeres'
tb. 1935 xxxii. 193—210).
i. 776 Zeus Amdrios. A. Aymard ' Le Zeus federal acha'ien Hamarios—Homarios '
in tile Melanges offerts d M. Octave Navarre far ses Hives et ses amis Toulouse 1935
PP- 453—47° (defends the form 'Ap.dptos, cp. the summary in the Rev. El. Gr. 1936
xlix. 349). Id. 'Le r61e politique du sanctuaire federal acha'ien' in the Milanges Franz
Cn/iwnl \Annuaire de Vlnstitut dephilologic et d'histoire orientales et slaves iv) Bruxelles
1936 i. 1—26.
i. 781. A. D. Knox in the Cambridge University Reporter 1915 xlv. 695 (Cambridge
Philological Society, Feb. 25, 1915) suggested that in Phoinix of Kolophon frag. 2. 4
6s ouk 'id' dorkp' oil ALFav i3i^r\ro the word ' Atfav or the like is Persian for heaven, taken
with vv. 5, 6 from (Ktesias) ap. Strab. p. 733, following or correcting Hdt. i. 132.' But
the text as given in cod. A of Athen. 530 E 8s ovkl 5' do-rep' ot/St^wpeSt^ro is very corrupt.
Emendations are numerous (see the note of J. U. Powell Collectanea Alexandrian Oxonii
1925 p. 232), Knox himself in the Loeb edition (London 1929) frag. 1. 4 now prints 8s
oiiK Id aoTip' oil [5(f]uc iStfyro, and E. Diehl Anthologia Lyrica Graced1 Lipsiae 1936
i. 3. 108frag. 3. 4 is still content with Naeke's 6s ovk 15' dorip' oiS' l<5>ii>i> edifyro.
i. 782 on Saint George as dragon-slayer. Add S. A. Matson St. George and the
Dragon- London 1893 pp. 1—222 (popular), M. Oldfield Howey The Encircled Serpent
London (1926) pp. 174 ff. ('St. Michael and the Dragon'), 177 ff. (' St. George and the
Dragon').
i. 784 bull-carrying on a coin of Nysa. Briider Egger Auktions-Katalog xlvi Griechi-
sche Miinzen (Sammlung des Herrn Theodor Prowe, Moskau, u. a.) Wien 1914 p. 70
no. 1511 pi. 24 ('Stier auf den Schultern von sechs nackten Epheben getragen, davor
schreitender Flotenspieler') Maximus. See also K. Kourouniotes in the ' Apx- AeXr.
1921—-1922 vii. 4 fig. 2 (enlarged).
i. 784 Syro-Hittite bulls enclosing human victims. We may perhaps compare the
hollow bronze horse containing the body of a man, found by Gyges in Lydia (Plat. rep.
359 D, Apostol. 15. 85).
i. 785 statuette of gilded bronze from the Syrian sanctuary on the Ianiculum. Reinach
Rip. Stat. iv. 293 no. 2 ' Atergatis ?', H. Gressmann in the Vortrdge der Bibliolhek
Warburg 1923—1924 Leipzig—Berlin 1926 p. 186 pi. 5, 10 'Atargatis.' But the statuette,
which is now in the Museo delle Terme, has been cleaned and proves to be a male figure,
possibly that of Adad (T. Ashby in The Year's Work in Class. S/ud. 1914 p. 14) or
Chronos (K. Paribeni Le Terme di Diocleziano e il Museo Nazionale Romano* Roma
1922 p. 120 f. no. 188). J. Leipoldt in D. Hans Haas Bilderatlas zur Religionsgeschichte
Leipzig—Erlangen 1926 ix—xi p. xiv f. fig. 109 is content to say 'Syrischer Gott vom
Janiculus.'
ii. 3 n. o pot-Zeuses. Cp. Aristoph. ran. 22 Atbvuoos, utos 'S.Tap.viov with schol. d£ov
direiv vlbs Ai6s, k.t.\. H. J. Rose in the Class. Quart. 1932 xxvi. 58 aptly explains
Hesych. 'Eyxw' 7) Se/zAt) ovtus iKoXciro as a comic formation from eyxeiv.
ii. 6 n. 3. So Plout. v. C. Gracch. 14 KaX rdre p.h opfipov ytvop.£vov dLeXvd-qoav k.t.\.
ii. 7 n. 1. See also O. Casel 'Vom heiligen Schweigen' in the Benedictiner Monats-
schrift 1921 p. 417 ff., and G. Mensching Das heilige Schweigen Giessen 1926 pp. 1—162
(reviewed by O. Casel in Gnomon 1928 iv. 142—149).
ii. 8 n. 7. G. H. Macurdy in the Class. Quart. 1926 xx. 179 f. treats "Ektw/) as a short
form of 'BxActos (Attic "ExeXos).
ii. 9 apotheosis by lightning. See now H.J. Rose in the Class. Quart. 1924 xviii. 15 f.
ii. 12 Keraunos. H. Gtintert Uber Reimwortbildungen im arischen undaltgriechischen
Heidelberg 1914 p. 215 f. regards the god \iepavv6s as a rime-word to the Slavonic
* Peraunos.
R. Ganszyniec 'Zeus Keraunos' in Eos 1930/1931 xxxiii. 66 cp. ' Schible, der Gott
des Donners, des Krieges und der Gerechtigkeit' worshipped by the Adighe or Circassians,
who treat as sacrosanct any tree or man struck by lightning (E. Bodenstedt Die Volker
des Kanhasus und ihre Freiheitskiimpfe gcgen die Russen Frankfurt 1848 p. 201).
ii. 13 ff. Zeus Kaiaibdtes. See now H. Sjovall Zeus im altgriechischen Hauskult Lund
1931 pp. 108—114 ('Zeus Kataibates'). A. S. Arvanitopoulos in the 'Eip. 'Apx- 1924
p. 146 f. no. 389 fig. 3 publishes a stile of blackish marble found in the wall of the church
of Ilagia Kyriake at Selos near Pythion in Thessaly. The stele lias an aeloma with
akroliria above, below which is a smooth space originally occupied by a painting, and
below that an inscription in letters of c. the beginning of s. iii B.C. Aii KaTai/3an/i- ripuii