DOI Page / Citation link:
https://doi.org/10.11588/diglit.14699#0249
Addenda
that the whole cult had a chthonian character, Zeus MeiUchios and Pasikrateia (?) being
the Selinuntine equivalents of Hades and Persephone.
ii. 1158 Zeus MeiUchios at Pompeii. For a description of his temple in Reg. viii.
7 (8). 25 see A. Man—A. Ippel Fiihrer durc/i Pompeji Leipzig 1928 p. 162 f. R. C.
Carrington in the Joum. Rom. Stud. 1933 xxiii. 132 pi. 10 figures the wall of it and
dates it early in s. i B.C.
ii. 1159 n- 1. On the names Adfi/ios, Adjos, and the like see H. Krahe Die alien
balkanillyrischen geographischen Nainen Heidelberg 1925 p. 86 and R. Vulpe 'Gli Illiri
dell' Italia imperiale romana' in the Epheineris Dacoromana (Annuario della Scuola
Romena di Roma) 1925 iii. 131, 145 n. i, 217. And on the Lares, E. Tabeling Mater
Larum Zum Wesen der Larenreligion Frankfurt am Main 1932 pp. 1 —104.
ii. 1160 ff. Zeus Philios. See H. Sjovall Zeus im altgruchischen Hatiskult Lund 1931
PP'.7S—84 ('Zeus Philios und Zeus Meilichios'), M. P. Nilsson 'Die Cotter des Sym-
posions' (E Symbolis Philologicis O. A. Danielsson octogenario dicatis seorsum expressum)
Upsaliae 1932 pp. 218—224.
ii. 1161 ff. Zeus Philios at Athens. Gabriel Welter 'Fine Weihung an Zeus Philios'
in the Ath. Miith. 1925 1. 165 f. publishes an inscription of the early fourth century B.C.,
found in a Byzantine wall above the odeion of Herodes Attikos at Athens and probably
Fig. 926.
derived from the adjoining Asklepieion: AvaiKparys [A]lwucXlo! ] Ik Ko[X]uvo A[i]t 4>(Xiwi |
[dM^MKev].
ii. 1163 n. 6. H, J. Rose 'The Bride of Hades' in Classical Philology 1925 xx. 238—
243 (the idea underlying Soph. Ant. 815 and other Greek passages is that the earth
receives increased fertility from the potential, unused fertility of the chaste).
ii. 1167 love in relation to Zeus. Dion Chrys. or. 4 p. 71 Dindorf bp.oiois Si Kai
(piXlav ouk SXXijx 7} rb rauTa {jou\etrOat Kai Stavoeiadai, bp-bvaidv Tiva oftaav____6s av ovv rip
Ail 0tXos 77 Kai 6fj.ovof] Trpbs €K€ivovy Had 07rajs dSUov Tivbs eTridvp-rjaei Trpdyfxaros r) -Kovqpbv
rt xal alaxpov Siavo-qd-qveTai; On this subject of personal intimacy with Zeus see further
the able articles of F. Dirlmeier on '0EO*IAIA—<f>IAO0EIA' in Philologus 1935 xc.
57—77 and 176—193.
ii. 1167 f. Diotima's rftfi Kai l-jroTTTiKa. A. M. Desrousseaux ' Plutarque, Mor. 382cd'
in the Rev. Et. Gr. 1933 xlvi. 210—213 (Plout. de Is. et Os. 78 Sib Kai IlXdrwp Kai
'ApiaTOTiXyjs eiroTrTiKOv touto rb p.epos ri]9 (ptXovoiplas KaXoucti', cos (Desrousseaux corr. tp
vel, quod praeslal, ip) ol rd So^aara. Kai /xu'rd Kai iravToSatrd ravra Trapap.eiipdpevoi
rtp \byip irpbs rb irpdrov tKeivo Kai airXouv Kai avXov i^dXXovrai Kai, OiybvTts aTrXuiy (so
Reiske for dXXws) 7-775 irepl avrb KaOapas dXyOelas, ofoi> iv reXir-g (so Reiske for ecTeXij)
TfXos, Sxe'v (piXoootpiap co^ifoncn—from which it is clear that Aristotle was following the
very words of his master in symp. 210 a).
ii. 1176 n. 4 Zeus Ephislios. See now H. Sjovall Zeus im altgriechischen Hauskult
Lund 1931 p. 115 f.
ii. 1177 n. 2. Cp. Aristot. eis 'EppKiav 16 ff. Edmonds, 14 f. Diehl ap. Allien. 696 I),
Diog. Laert. 5. 8, Stob.y?or. 1. 12 (ed. Gaisford i. 5) roiyap aolSifioP Ipyois | aOdvarbv re
piv auSrjaovai (so Wilamowitz for av^rjaouffi) MoOffcu, | ~S\vapLoavvas 66yarpes, [ Atds SeWou
af/3as aH^ov\fftu tptXias re yipas fiefiatov.
that the whole cult had a chthonian character, Zeus MeiUchios and Pasikrateia (?) being
the Selinuntine equivalents of Hades and Persephone.
ii. 1158 Zeus MeiUchios at Pompeii. For a description of his temple in Reg. viii.
7 (8). 25 see A. Man—A. Ippel Fiihrer durc/i Pompeji Leipzig 1928 p. 162 f. R. C.
Carrington in the Joum. Rom. Stud. 1933 xxiii. 132 pi. 10 figures the wall of it and
dates it early in s. i B.C.
ii. 1159 n- 1. On the names Adfi/ios, Adjos, and the like see H. Krahe Die alien
balkanillyrischen geographischen Nainen Heidelberg 1925 p. 86 and R. Vulpe 'Gli Illiri
dell' Italia imperiale romana' in the Epheineris Dacoromana (Annuario della Scuola
Romena di Roma) 1925 iii. 131, 145 n. i, 217. And on the Lares, E. Tabeling Mater
Larum Zum Wesen der Larenreligion Frankfurt am Main 1932 pp. 1 —104.
ii. 1160 ff. Zeus Philios. See H. Sjovall Zeus im altgruchischen Hatiskult Lund 1931
PP'.7S—84 ('Zeus Philios und Zeus Meilichios'), M. P. Nilsson 'Die Cotter des Sym-
posions' (E Symbolis Philologicis O. A. Danielsson octogenario dicatis seorsum expressum)
Upsaliae 1932 pp. 218—224.
ii. 1161 ff. Zeus Philios at Athens. Gabriel Welter 'Fine Weihung an Zeus Philios'
in the Ath. Miith. 1925 1. 165 f. publishes an inscription of the early fourth century B.C.,
found in a Byzantine wall above the odeion of Herodes Attikos at Athens and probably
Fig. 926.
derived from the adjoining Asklepieion: AvaiKparys [A]lwucXlo! ] Ik Ko[X]uvo A[i]t 4>(Xiwi |
[dM^MKev].
ii. 1163 n. 6. H, J. Rose 'The Bride of Hades' in Classical Philology 1925 xx. 238—
243 (the idea underlying Soph. Ant. 815 and other Greek passages is that the earth
receives increased fertility from the potential, unused fertility of the chaste).
ii. 1167 love in relation to Zeus. Dion Chrys. or. 4 p. 71 Dindorf bp.oiois Si Kai
(piXlav ouk SXXijx 7} rb rauTa {jou\etrOat Kai Stavoeiadai, bp-bvaidv Tiva oftaav____6s av ovv rip
Ail 0tXos 77 Kai 6fj.ovof] Trpbs €K€ivovy Had 07rajs dSUov Tivbs eTridvp-rjaei Trpdyfxaros r) -Kovqpbv
rt xal alaxpov Siavo-qd-qveTai; On this subject of personal intimacy with Zeus see further
the able articles of F. Dirlmeier on '0EO*IAIA—<f>IAO0EIA' in Philologus 1935 xc.
57—77 and 176—193.
ii. 1167 f. Diotima's rftfi Kai l-jroTTTiKa. A. M. Desrousseaux ' Plutarque, Mor. 382cd'
in the Rev. Et. Gr. 1933 xlvi. 210—213 (Plout. de Is. et Os. 78 Sib Kai IlXdrwp Kai
'ApiaTOTiXyjs eiroTrTiKOv touto rb p.epos ri]9 (ptXovoiplas KaXoucti', cos (Desrousseaux corr. tp
vel, quod praeslal, ip) ol rd So^aara. Kai /xu'rd Kai iravToSatrd ravra Trapap.eiipdpevoi
rtp \byip irpbs rb irpdrov tKeivo Kai airXouv Kai avXov i^dXXovrai Kai, OiybvTts aTrXuiy (so
Reiske for dXXws) 7-775 irepl avrb KaOapas dXyOelas, ofoi> iv reXir-g (so Reiske for ecTeXij)
TfXos, Sxe'v (piXoootpiap co^ifoncn—from which it is clear that Aristotle was following the
very words of his master in symp. 210 a).
ii. 1176 n. 4 Zeus Ephislios. See now H. Sjovall Zeus im altgriechischen Hauskult
Lund 1931 p. 115 f.
ii. 1177 n. 2. Cp. Aristot. eis 'EppKiav 16 ff. Edmonds, 14 f. Diehl ap. Allien. 696 I),
Diog. Laert. 5. 8, Stob.y?or. 1. 12 (ed. Gaisford i. 5) roiyap aolSifioP Ipyois | aOdvarbv re
piv auSrjaovai (so Wilamowitz for av^rjaouffi) MoOffcu, | ~S\vapLoavvas 66yarpes, [ Atds SeWou
af/3as aH^ov\fftu tptXias re yipas fiefiatov.