DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.28460#0472
Division A.—School of Nuremberg.—Schdn.
429
bruderschaft des himlische Rosekratz. At the bottom are two lines,
®L “ Denen die do betten den hymlischen rosenkrantz wirt verlyhen aller
ablas vnser lieben frauen rosenkrantz | vnd darzu hundert vnd siben
jar . hundert quadragen vnd tausent sibenhundert vnd achtzick tag.”
[Sheet 435 x 296.] Good iinpression, slightly damaged. Not much later than the
first edition.
Purchased from C. Fairfax Murray, Esq., 1892.
There are two later states of this woodcut.
The third has the same xylographic inscriptions, but an additional piece of wood
[21 x 21] has been inserted at the foot of the rosary, on which the stem of the cross is
prolonged to the ground and ends in roots. The Munich impression has the heading,
“ idea fidei CATHOLioiE. Ehi deutliche . . . wirt.” Below is printed, “ Eln yedt
weder,” etc., followed by the address: “Getruckt zu Ingolstatt bey Alexander vnd
Sarnuel Weyssenhorn, m.d. lxv.” Another impression of thia state, with the inscrip-
tions cut off, is in the Albertina. In the fourth the xylographic inscriptions have been
replaced by words to the same effect printed with movable type, while a narrow
ornamental border has been added on both sides. This state is much later, probably
after 1600. Albertina, without heading or address.
[2-27.]
ILLUSTRATIONS TO TTIE HORTULUS ANIMAE. (1515-1516.)
On the editions of the Hortulus Animae printed for the Kobergers, see p. 382. The
principal editious illustrated by Schon are those of 18 May, 1517, 23 January, 1518,
21 May, 1518, 10 March, 1520, and 22 June, 1520, but many of his woodcuts occur,
t.ogether with those of Springinklee, in other editions. Since one, St. Thomas (B. 8), is
dated 1515, wliile another, St. Wolfgang (B. 20), occurs in the edition of 16 (?) March,
1516, it is probable that the whole set was designed in 1515, or tbe following year ; tliey
may even have appeared in some edition earlier than that of 18 May, 1517, of which no
copy is now known to exist.
The complete set of illustrations [65 X 55], very imperfectly described by Bartsch,
consists of the following sixty-five subjects :—
1. David.
2. The Annunciation.
3. The Nativity.
4. The Adoration of the Magi.
5. The Circumcision.
6. The Agony in the Garden.
7. The Crucifixion.
8. Pieta.
9. The Resurrection.
10. Pentecost.
11. The Yirgin standing (B. 21).
12. The Virgin seated.
13. Mater Dolorosa (B. 22).
14. The Death of the Virgin.
15. St. Andrew (B. 2).
16. St. Bartholomew (B 6).
17. St. James the Greater (B. 3).
18. St. James the Less (B. 9).
19. St. John (B. 4).
20. St. Jude (B. 11).
21. St. Matthew (B. 10, as St. Simon).
22. St. Matthias (B. 7, as St. Matthew).
23. St. Paul (B. 12, as St. Matthias).
24. St. Peter (B. 1).
25. St. Fhilip (B. 5).
26. St. Thomas (B. 8),
27. All Saints.
28. St. Acacius and the 10,000 Martyrs.
29. St. Antony (B. 13).
30. St. Augustine. .
31. St. Bernardinu8 (B. 16, as St.
Francis).
32. St. Christopher (B. 14).
33. St. Francis.
34. St. George.
35. St. Gregory (B. 17).
36. The Mass of St. Gregory.
37. St. Jerome.
38. St. John the Baptist (B. ] 8).
39. St. Laurence.
40. St. Leonard.
41. St. Luke.
42. St. Martin.
43. St. Michael.
44: St Eoch
45. St. Sebald (B. 15, as St. Coloman).
46. St. Sebastian (B. 19).
47. St. Stephen.
48. St. Wolfgang (B. 20).
49. St. Agnes (B. 23).
50. St. Anne (B. 24).
51. St. Apollonia (B. 25).
429
bruderschaft des himlische Rosekratz. At the bottom are two lines,
®L “ Denen die do betten den hymlischen rosenkrantz wirt verlyhen aller
ablas vnser lieben frauen rosenkrantz | vnd darzu hundert vnd siben
jar . hundert quadragen vnd tausent sibenhundert vnd achtzick tag.”
[Sheet 435 x 296.] Good iinpression, slightly damaged. Not much later than the
first edition.
Purchased from C. Fairfax Murray, Esq., 1892.
There are two later states of this woodcut.
The third has the same xylographic inscriptions, but an additional piece of wood
[21 x 21] has been inserted at the foot of the rosary, on which the stem of the cross is
prolonged to the ground and ends in roots. The Munich impression has the heading,
“ idea fidei CATHOLioiE. Ehi deutliche . . . wirt.” Below is printed, “ Eln yedt
weder,” etc., followed by the address: “Getruckt zu Ingolstatt bey Alexander vnd
Sarnuel Weyssenhorn, m.d. lxv.” Another impression of thia state, with the inscrip-
tions cut off, is in the Albertina. In the fourth the xylographic inscriptions have been
replaced by words to the same effect printed with movable type, while a narrow
ornamental border has been added on both sides. This state is much later, probably
after 1600. Albertina, without heading or address.
[2-27.]
ILLUSTRATIONS TO TTIE HORTULUS ANIMAE. (1515-1516.)
On the editions of the Hortulus Animae printed for the Kobergers, see p. 382. The
principal editious illustrated by Schon are those of 18 May, 1517, 23 January, 1518,
21 May, 1518, 10 March, 1520, and 22 June, 1520, but many of his woodcuts occur,
t.ogether with those of Springinklee, in other editions. Since one, St. Thomas (B. 8), is
dated 1515, wliile another, St. Wolfgang (B. 20), occurs in the edition of 16 (?) March,
1516, it is probable that the whole set was designed in 1515, or tbe following year ; tliey
may even have appeared in some edition earlier than that of 18 May, 1517, of which no
copy is now known to exist.
The complete set of illustrations [65 X 55], very imperfectly described by Bartsch,
consists of the following sixty-five subjects :—
1. David.
2. The Annunciation.
3. The Nativity.
4. The Adoration of the Magi.
5. The Circumcision.
6. The Agony in the Garden.
7. The Crucifixion.
8. Pieta.
9. The Resurrection.
10. Pentecost.
11. The Yirgin standing (B. 21).
12. The Virgin seated.
13. Mater Dolorosa (B. 22).
14. The Death of the Virgin.
15. St. Andrew (B. 2).
16. St. Bartholomew (B 6).
17. St. James the Greater (B. 3).
18. St. James the Less (B. 9).
19. St. John (B. 4).
20. St. Jude (B. 11).
21. St. Matthew (B. 10, as St. Simon).
22. St. Matthias (B. 7, as St. Matthew).
23. St. Paul (B. 12, as St. Matthias).
24. St. Peter (B. 1).
25. St. Fhilip (B. 5).
26. St. Thomas (B. 8),
27. All Saints.
28. St. Acacius and the 10,000 Martyrs.
29. St. Antony (B. 13).
30. St. Augustine. .
31. St. Bernardinu8 (B. 16, as St.
Francis).
32. St. Christopher (B. 14).
33. St. Francis.
34. St. George.
35. St. Gregory (B. 17).
36. The Mass of St. Gregory.
37. St. Jerome.
38. St. John the Baptist (B. ] 8).
39. St. Laurence.
40. St. Leonard.
41. St. Luke.
42. St. Martin.
43. St. Michael.
44: St Eoch
45. St. Sebald (B. 15, as St. Coloman).
46. St. Sebastian (B. 19).
47. St. Stephen.
48. St. Wolfgang (B. 20).
49. St. Agnes (B. 23).
50. St. Anne (B. 24).
51. St. Apollonia (B. 25).