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Edwards, Amelia B.
Pharaohs, fellahs and explorers — New York, NY, 1892

DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.5538#0137

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THE ORIGIN OF PORTRAIT SCULPTURE. 117

If, therefore, we are rightly to apprehend the place which
ancient Egyptian portraiture holds in relation to the art of
portraiture in other and later civilizations, it is necessary
that we should know what that belief was, and in what way
it affected the actions of those who entertained it.

Man, emerging from barbarism, is like an intelligent child,
full of curiosity about himself. He is puzzled by the mys-
tery of his own existence; and, according to his limited
experience, he seeks to account for that mystery. Now, the
ancient inhabitant of the Nile Valley accounted for him-
self in a very elaborate and philosophical fashion. He con-
ceived of man as a composite being, consisting of at least
six parts; namely, a body, "Khat"; a soul, "Ba"; an in-
telligence, " Khou"; a shadow, "Khaibit"; a name, "Ren";
and another element, called in Egyptian a " Ka." To these
six parts, as enumerated by Maspero,* Dr. Wiedemann adds
two more — the heart, "Ab," and the " Sahu," which has
hitherto been translated as the mummy, but is now defined
by Dr. Wiedemann t as "the husk," which is, in fact, the
same thing; a mummy from which all the internal organs
have been removed, being really only the outer shell of the
man. Now, the co-operation of these several parts as one
harmonious whole constituted the living man; but they
were dissociated by death, and could only be reunited after
a long probation. When so reunited, it was forever. The
man attained immortality, and became as one of the gods.
Meanwhile, being dead, the Body lay inert in the depths of
the tomb ; the Soul performed a perilous pilgrimage through
a demon-haunted Valley of Shades; the Intelligence, freed
from mortal encumbrance, wandered through space; the
Name, the Shadow, and the Heart awaited the arrival of the

* See Mnspero's " Bulletin Critique de la Religion Egyptienne," in the Re-
vue de I'llixtoire des Religions, vol. xiii. f Die Umlerblichkeit der Seele nach
altdf/yptischer Lehre.—Von A. Wiedemann.

[The Sahu, considered as only the "husk,"may from this point of view
be regarded as somewhat differing from the Khat, or body, which is the
whole corporeal bein^'.—A. B. E.J
 
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