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Falkener, Edward
Ephesus and the temple of Diana — London, 1862

DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.5179#0107

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84 ANCIENT EPHESUS.

allowance for these circumstances in considering
the gymnasia of Ephesus, some of which may
appear Avell provided in some respects, and others
in a different particular, — some well adapted for
baths, and others for places of exercise. In Rome,
on the other hand, where these buildings did not
grow out of the customs of the people, but were
introduced as a foreign luxury, the thermaB were
copied, not from the restricted gymnasia of the
city, but from the more perfect and complete
gymnasium of the suburbs; and in accordance
with the luxurious profligacy of the times, whole
quarters of the town were destroyed to make
room for them. In these, therefore, more than
in the ruined gymnasia of Greek cities, we may
expect to find the accessorial arrangements, given
us by Vitruvius, of exterior porticos, xysti, and
stadia.1

1 Among the games of the Ephesians, those called—

The Panionia were originally celebrated at Mycale, but were
afterwards removed to Ephesus.—(See page 39.) They may pos-
sibly have been the same as the QHcumenica, the name of which so
frequently appears on the Ephesian coins.

The Artemisia were, as their name imports, sacred to Diana.—
(Corpus Inscr. 2954, v. 20, 21.)

The Hp/iesia were attended by all the Ionians with their wives
and children, and were celebrated with gymnastic exercises, music,
and dancing.—(Thucyd. hi. 104.)

The feasts of the Bacchanalia were derived from the Temple of
Bacchus in Linrnte at Athens, and were celebrated in all the Ionian
cities of Attic descent. They took place on the twelfth day of the
month Anthisterion.—(Thucyd. ii. 15.)

The Balbillia were probably attached to the gymnasia.—(See
 
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