Universitätsbibliothek HeidelbergUniversitätsbibliothek Heidelberg
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Falkener, Edward
Ephesus and the temple of Diana — London, 1862

DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.5179#0204

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HISTORICAL EVENTS, ETC. 167

inevitable, Pindarus suggested that they should unite with cords
the walls and towers of their city to the Temple of Diana, (seven
stadia distant from the old town,) hoping by so doing to procure
succour and safety to the city ; advising them, moreover, to implore
the clemency of Croesus, and sue for peace. Croesus smiled at
their artifice, and being pleased with their ingenuity, granted
them safety and liberty, but exiled Pindarus." Polyajnus says he
spared the city out of reverence to Diana. Pindarus renounced
the throne, and leaving his son and riches under the guardianship
of the Ephesians and his father Pasicles, retired to Greece. This
event happened on the accession of Crcesus to the throne, and when
he was in his thirty-fifth year.—(iElian. iii. 26 ; Polyren. Stratag.
vi. 50; Herod, i. 16-22, 2G.)

Shortly after this event, the Ephesians revolted against Croesus, Cir. 559 B.C.
and requiring assistance, invited over Aristarchus, an Athenian,
who reigned for five years with great care and prudence, and won
the affections of the people ; but was recalled to Athens about the Cir. 554.
time that Harpagus excited Cyrus to rebel against Astyages.1

The Ionians refuse an alliance with Cyrus against Crcesus, but 548.

are compelled to submit to Harpagus, the Persian general.—
(Herod, i. 141, 152-171 ; vi. 80 ; Thucyd. i. 13.)

The Ionians are compelled by Cambyses to assist him against 529.

the Egyptians.—(Herod, ii. 1; iii. 1; Mionnet, MMailles, Suppl.

v. 1, Nos. 195, 232.)

Great immunities granted by Smerdis the Magus. — (Herod. 522.

iii. 67.)

A fixed tribute levied by Darius. Orcetis, the governor of 521.

Ionia, put to death.—(Herod, iii. 89, 90, 127 ; Polyajnus, Strat.

vii. 11, § 3.)

The tyrants of the Ionian cities, in order to retain their own 514.

power, neglect the opportunity of freeing their country from

Persian subjection.—(Herod, iv. and vii. 10.)

' (Suidas, voce ApiaTapxoc..) As this happened in 559, dating back five years
would bring it to 564, during which time Pindarus was Tyrant. As this,
therefore, must be a mistake, it seems more probable to imagine that Aristar-
chus was sent for (instead of sent away) at the time of Cyrus's revolt, (B.C. 559,)
and that on the growing power of the latter it was considered advisable to
recall him.


 
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