DOI Page / Citation link:
https://doi.org/10.11588/diglit.9550#0085
senses, the true and unchangeable Supreme Being,
should be meditated upon ; and do thou (O beloved
pupil) apply constantly thy mind to him. Seizing
the bow found in the Oopunishuds, the strongest of
weapons, man shall draw the arrow (of the soul), sharp-
ened by the constant application of mind to God.
Do thou (O pupil), being in the same practice, with-
drawing all the senses from worldly objects, through
the mind directed towards the Supreme Being, hit the
.mark which is the eternal God. The word Om, signify in g
God, is represented as the bow, the soul as the arrow,
and the Supreme Being as its aim, which a man of steady
mind should hit: he then shall be united to God as the
arrow to its mark. In God, heaven, earth, and space
reside, and also intellect, with breath and all the senses.
Do you strive to know solely the ONE Supreme Being,
and forsake all other discourse; becau se this (a true
knowledge respecting God), is the only way to eternal
beatitude. The veins £>f the body are inserted into the
heart, like the radius of a wheel into its nave. There
the Supreme Being, as the origin of the notion of in-
dividuality, and of its various circumstances, resides;
Him, through the help of Om, you all contem plate.
Blessed be ye in crossing over the ocean of dark igno-
rance to absorption into God. He who knows the uni-
verse collectively, distinctively, whose majesty is fully
evident in the world, operates within the space of the
heart, his luminous abode.
He is perceptible only by intellect ; and removes
the breath and corpuscle, in which the soul resides, from
-one substance to another ; supporting intellectual facul-
should be meditated upon ; and do thou (O beloved
pupil) apply constantly thy mind to him. Seizing
the bow found in the Oopunishuds, the strongest of
weapons, man shall draw the arrow (of the soul), sharp-
ened by the constant application of mind to God.
Do thou (O pupil), being in the same practice, with-
drawing all the senses from worldly objects, through
the mind directed towards the Supreme Being, hit the
.mark which is the eternal God. The word Om, signify in g
God, is represented as the bow, the soul as the arrow,
and the Supreme Being as its aim, which a man of steady
mind should hit: he then shall be united to God as the
arrow to its mark. In God, heaven, earth, and space
reside, and also intellect, with breath and all the senses.
Do you strive to know solely the ONE Supreme Being,
and forsake all other discourse; becau se this (a true
knowledge respecting God), is the only way to eternal
beatitude. The veins £>f the body are inserted into the
heart, like the radius of a wheel into its nave. There
the Supreme Being, as the origin of the notion of in-
dividuality, and of its various circumstances, resides;
Him, through the help of Om, you all contem plate.
Blessed be ye in crossing over the ocean of dark igno-
rance to absorption into God. He who knows the uni-
verse collectively, distinctively, whose majesty is fully
evident in the world, operates within the space of the
heart, his luminous abode.
He is perceptible only by intellect ; and removes
the breath and corpuscle, in which the soul resides, from
-one substance to another ; supporting intellectual facul-