DOI Page / Citation link:
https://doi.org/10.11588/diglit.9550#0088
40
M00NDUK-0PUN1THUD OF TKE
is that way through which the saints, extricated from
all desires, proceed to the Supreme Existence, the
consequence of the observance of truth. He is great
and incomprehensible by the senses, and conse-
quently his nature is beyond human conception. He,
though more subtle than vacuum itself, shines in
various ways—From those who do not knozv him , he
is at a greater distance than the limits of space, and
to those who acquire a knowledge of him, he is most <
proximate ; and while residing in animate creatures, he
is perceived obscurely by those who apply their thoughts
to him. He is not perceptible by vision, nor is he des-
cribable by means of speech : neither can he be the
object of any of the other organs of sense ; nor can he
be conceived by the help of austerities or religious
rites: but a person whose mind is purified by the
light of true knowledge, through incessant contempla-
tion, perceives him, the most pure God. Such is the
invisible Supreme Being: he should be observed in
the heart, wherein breath, consisting of five species,
rests. The mind being perfectly freed from impurity,
God who spreads over the mind and all the senses,
imparts a knowledge of himself to the heart.
A pious votary of God obtains whatever division
of the world and whatever desirable object he may
wish to acquire for himself or for another: therefore
any one, who is desirous of honour and advantage,
should revere him.
End of the ist section of the yd Moondukum.
M00NDUK-0PUN1THUD OF TKE
is that way through which the saints, extricated from
all desires, proceed to the Supreme Existence, the
consequence of the observance of truth. He is great
and incomprehensible by the senses, and conse-
quently his nature is beyond human conception. He,
though more subtle than vacuum itself, shines in
various ways—From those who do not knozv him , he
is at a greater distance than the limits of space, and
to those who acquire a knowledge of him, he is most <
proximate ; and while residing in animate creatures, he
is perceived obscurely by those who apply their thoughts
to him. He is not perceptible by vision, nor is he des-
cribable by means of speech : neither can he be the
object of any of the other organs of sense ; nor can he
be conceived by the help of austerities or religious
rites: but a person whose mind is purified by the
light of true knowledge, through incessant contempla-
tion, perceives him, the most pure God. Such is the
invisible Supreme Being: he should be observed in
the heart, wherein breath, consisting of five species,
rests. The mind being perfectly freed from impurity,
God who spreads over the mind and all the senses,
imparts a knowledge of himself to the heart.
A pious votary of God obtains whatever division
of the world and whatever desirable object he may
wish to acquire for himself or for another: therefore
any one, who is desirous of honour and advantage,
should revere him.
End of the ist section of the yd Moondukum.