HINDOO LAW OF INHERITANCE.
255
whole estate of a man who has issue living.'' Narada. " The
prohibition of giving away is declared to be eightfold : a man
shall not give joint property, nor his son, nor his wife,
-without their assent in extreme necessity, nor a pledge, nor
all his wealth, if he have issue living &"c.n Vriaaspali. " A
wife, or a son, or the whole of a man's estate, shall not be
given away or sold without the assent of the persons inter-
ested ; he must keep them himself." Caitayana?.
In conclusion, I beg the favoiu- of your judicious readers
to see how far the Hindoo Law allows a father to alienate
the partimonial immoveables, and what are alienable.
Yours most obediently,
A HINDOO.
No. II.
Reply to the above, published in the Hurkaru of the
24th September 1830.
To the Editor of the Bengal Hurkaru and Chronicle.
Sir,
An article in your journal of the 20th instant, under the
signature of "A Hihdoo," offering some remarks on an
Essay lately published by me on Inheritance, having been
brought to my notice, I beg to express the gratification it
affords me to find that the subject excites the public atten-
tion due to its importance ; for it is reasonable to hope that
truth will be speedily elicited by fair and impartial enquiry,
and the ruinous effects of error be consequently averted.
I have endeavoured to establish "the full control of Hnidoos
over their ancestral property, according to the law of
Bengal." In support of this position, I ask permission to
quote the unequivocal authority of Jeemootuvahun himself,
the author of the Dayubhagu.
First. After citing the text of Munoo in Ch. I., Sec. 14,
the author offers his opinion (Sec. 15.) "The text is an
255
whole estate of a man who has issue living.'' Narada. " The
prohibition of giving away is declared to be eightfold : a man
shall not give joint property, nor his son, nor his wife,
-without their assent in extreme necessity, nor a pledge, nor
all his wealth, if he have issue living &"c.n Vriaaspali. " A
wife, or a son, or the whole of a man's estate, shall not be
given away or sold without the assent of the persons inter-
ested ; he must keep them himself." Caitayana?.
In conclusion, I beg the favoiu- of your judicious readers
to see how far the Hindoo Law allows a father to alienate
the partimonial immoveables, and what are alienable.
Yours most obediently,
A HINDOO.
No. II.
Reply to the above, published in the Hurkaru of the
24th September 1830.
To the Editor of the Bengal Hurkaru and Chronicle.
Sir,
An article in your journal of the 20th instant, under the
signature of "A Hihdoo," offering some remarks on an
Essay lately published by me on Inheritance, having been
brought to my notice, I beg to express the gratification it
affords me to find that the subject excites the public atten-
tion due to its importance ; for it is reasonable to hope that
truth will be speedily elicited by fair and impartial enquiry,
and the ruinous effects of error be consequently averted.
I have endeavoured to establish "the full control of Hnidoos
over their ancestral property, according to the law of
Bengal." In support of this position, I ask permission to
quote the unequivocal authority of Jeemootuvahun himself,
the author of the Dayubhagu.
First. After citing the text of Munoo in Ch. I., Sec. 14,
the author offers his opinion (Sec. 15.) "The text is an