DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.9552#0304
274
SECOND APPEAL
peace and success, that some Jewish commentators
entertained the opinion that Hezekiah was really the
last Messiah promised by God.
R. Hillel —
Xn\box -naty bxnwb ,wo orh v* bbn m -ros
" There is no Messiah for the Israelites, for they
enjoined it (i. e. they had him) at the time of Hezekiah-'
If Trinitarians still insist in defiance of the above
authorities, and under pretence of the word " anointed
or " Messiah," found in the Targum of Jonathan, that
his interpretation should be understood of the expected
Messiah, then, as far as depends upon the interpretation
given by him of verses 6 and 7, they must be compelled
to relinquish the idea that he expected a divine delivered
Moreover, all other celebrated Jewish writers, some °*
whom are more ancient than Johathan, apply the pa^'
sage in question to Hezekiah, some of them differing'
however, from him in the application of the epithet*
contained in verse 6.
Talmud Sanhedrim, ch. II, " God said, let Hezekial1*
who has five names, take vengeance upon the king 0
Assyria, who has taken upon himself five names also-
R. Sholomo follows the annotation made by Shamm3''
" For a child is born, &c. Though Ahaz was wicke^
his son, who was born to him to be a king in his stea^'
shall be righteous, the government of God and his y<W
shall be on his shoulder, because he shall obey the I**
and keep the commandments thereof, and shall incliI1<J
his shoulder to the burthen of God.—And he calls h's
name, &c. God, who is the wonderful counsellor,
....
SECOND APPEAL
peace and success, that some Jewish commentators
entertained the opinion that Hezekiah was really the
last Messiah promised by God.
R. Hillel —
Xn\box -naty bxnwb ,wo orh v* bbn m -ros
" There is no Messiah for the Israelites, for they
enjoined it (i. e. they had him) at the time of Hezekiah-'
If Trinitarians still insist in defiance of the above
authorities, and under pretence of the word " anointed
or " Messiah," found in the Targum of Jonathan, that
his interpretation should be understood of the expected
Messiah, then, as far as depends upon the interpretation
given by him of verses 6 and 7, they must be compelled
to relinquish the idea that he expected a divine delivered
Moreover, all other celebrated Jewish writers, some °*
whom are more ancient than Johathan, apply the pa^'
sage in question to Hezekiah, some of them differing'
however, from him in the application of the epithet*
contained in verse 6.
Talmud Sanhedrim, ch. II, " God said, let Hezekial1*
who has five names, take vengeance upon the king 0
Assyria, who has taken upon himself five names also-
R. Sholomo follows the annotation made by Shamm3''
" For a child is born, &c. Though Ahaz was wicke^
his son, who was born to him to be a king in his stea^'
shall be righteous, the government of God and his y<W
shall be on his shoulder, because he shall obey the I**
and keep the commandments thereof, and shall incliI1<J
his shoulder to the burthen of God.—And he calls h's
name, &c. God, who is the wonderful counsellor,
....