DOI Page / Citation link:
https://doi.org/10.11588/diglit.9552#0710
SAVIOUR—(Contd.)
the epithet applied to
many in the scripture,
iii. Pt. I : 172, 248 ; Pt.
2 : 49* 55, 159-
Jesus is a saviour for in-
culcating the word God,
iii. Pt. I : 172, 173.
term applied to Christ
alone in the New Testa-
ment, iii. Pt. 2 : 159.
SCRIPTURES -
their translation in Ben-
galee not read, iii. Pt.
3 : 120.
present used for the
future in, iii. Pt 1 : 143.
mode of reconciling ap-
parent contradictions in,
iii. Pt. I : 212.
difficulties arising from
neglecting this mode,
iii Pt. 1 : 212.
SERMON ON THE
Mount, iii. Pt. 1:1.
SHAMACHAR DUR-
PAN—
attack against Hinduism
by, i. 207.
strictures against Hindu
philosophy, i. 211-214,
226-227.
SIN—
its definition, i. 62.
unconnected with diet
and rites, i. 62.
of two kinds, i. 280.
expiation of, i. 262.
iorgiven freely according
to scriptures, iii. Pt. 2 :
61.
whether it is self-suffi-
ciency to expect to be
saved by repentance,
and virtuous life, i. 281,
forgiveness obtained by
repentance only, iii Pt,
I : 95, 96, 124 ; Pt. 2 : 17.
Jesus' power of forgiving
—discussed, iii. Pt. 1 :
141 to 151 ; Pt. 3 : 67-70.
angels also forgive sin,"iii.
Pt. 1. 177.
committed against the in-
finite is not infinite, iii.
Pt. 2 : 67.
punishment of, i. 263.
eternal punishment of--
unreasonable, iii Pt. 2 :
68.
everlasting fire &c, in
the original Greek does
not mean eternal, iii.
Pt. 2 : 68.
SINGING—
in divine contemplation
authorized by Yajnaval-
kya, i. 134.
SKANDA PURAN. (See
Btmiing of widows,
Ciistom.)
SON OF GO D—(See
Jesus)
angles of God and some
ancients called, iii. Pt.
1 : 131.
SOUL—
what it is, i. 72, 216.
SPIRITUAL DEVO-
TION—(See Worship.)
of two kinds, i. 294.
SPIRITUAL TEACHER
—(See GurU.)
the epithet applied to
many in the scripture,
iii. Pt. I : 172, 248 ; Pt.
2 : 49* 55, 159-
Jesus is a saviour for in-
culcating the word God,
iii. Pt. I : 172, 173.
term applied to Christ
alone in the New Testa-
ment, iii. Pt. 2 : 159.
SCRIPTURES -
their translation in Ben-
galee not read, iii. Pt.
3 : 120.
present used for the
future in, iii. Pt 1 : 143.
mode of reconciling ap-
parent contradictions in,
iii. Pt. I : 212.
difficulties arising from
neglecting this mode,
iii Pt. 1 : 212.
SERMON ON THE
Mount, iii. Pt. 1:1.
SHAMACHAR DUR-
PAN—
attack against Hinduism
by, i. 207.
strictures against Hindu
philosophy, i. 211-214,
226-227.
SIN—
its definition, i. 62.
unconnected with diet
and rites, i. 62.
of two kinds, i. 280.
expiation of, i. 262.
iorgiven freely according
to scriptures, iii. Pt. 2 :
61.
whether it is self-suffi-
ciency to expect to be
saved by repentance,
and virtuous life, i. 281,
forgiveness obtained by
repentance only, iii Pt,
I : 95, 96, 124 ; Pt. 2 : 17.
Jesus' power of forgiving
—discussed, iii. Pt. 1 :
141 to 151 ; Pt. 3 : 67-70.
angels also forgive sin,"iii.
Pt. 1. 177.
committed against the in-
finite is not infinite, iii.
Pt. 2 : 67.
punishment of, i. 263.
eternal punishment of--
unreasonable, iii Pt. 2 :
68.
everlasting fire &c, in
the original Greek does
not mean eternal, iii.
Pt. 2 : 68.
SINGING—
in divine contemplation
authorized by Yajnaval-
kya, i. 134.
SKANDA PURAN. (See
Btmiing of widows,
Ciistom.)
SON OF GO D—(See
Jesus)
angles of God and some
ancients called, iii. Pt.
1 : 131.
SOUL—
what it is, i. 72, 216.
SPIRITUAL DEVO-
TION—(See Worship.)
of two kinds, i. 294.
SPIRITUAL TEACHER
—(See GurU.)