DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.51197#0111
51] LAMBETH LIBRARY 83
760-2.
Kenelm.
763-
Victor miles, M.
764-5-
Clement P.
766-9.
Katherine.
770-4-
Waldburga.
775-8-
Nathalia and Aurelius
(Cordova).
779'82-
Lupus.
783-4-
Evurtius.
785-7-
Mauritius (786 om.).
788-9.
Aper.
790.
Vulganius.
791-4.
Lucy and Geminianus.
795-
Nicasius et socii.
796-
Trudo (1st hand).
797-8.
Cecilia.
799-817. Odo of Cluny (2nd hand).
818-28.
Hugo of Cluny.
819-41.
Edward Confessor.
842-49.
Guthlac.
850-68.
Martin of Tours.
869.
Visio Taionis (on Moralia of Gregory).
870-3.
From Fulcher ‘Historia Jerusalem.’
874.
Omens of destruction of Jerusalem, from Josephus.
875-80.
From Historia Ecclesiastica
: Natalis.
Alexander of Jerusalem.
Fabian. Dionysius of Alex.
Spiridion.
Julian restores temple.
881.
Guntram the Good : a dream of treasure.
882-4.
From Gesta Longobardoruml
Bertharith.
Cuninbert.
885.
Diana and Brutus (Galfr. Monum.). 886.
Merlin.
887. Cadwalader. 888. Date and Dabitur (Savigny).
889. Hermit’s journey with angel. 890. Cistercian disapproves of his
‘prelatus’: sees vision of leper administering pure water from
fountain.
891. Angel censes monks at mattins (Arnold of Hamme).
892. William cellarer of Hamme.
893. Herrens of Hamme: devil with trident.
894. At Hamme: devil and two novices.
895. Hermit prays for devil: devil will not acknowledge himself wrong.
896. Death of S. Martha.
897. Simon priest of Borden in Kent: effect of excommunication.
898. Augustine intent on the Trinity: vision of a woman.
899. Vision of a brother, of Augustine’s preeminent place in heaven.
Ends: ultra quam petimus aut intelligimus facere prevalent!: cui gl.
et imp. per omn. sec. sec. amen.
A late hand adds : amen amen id est ita ffiat. Then follows an
erasure.
The verso and flyleaves are blank.
The order of the work is not very strict. In Lib. I we have first
the longest single visions and some contemporary with the author,
then a selection not very intelligibly arranged from the chief
sources, Bede, Gregory’s Dialogues, Vitae Patrum, Miracles of the
Virgin, and some Lives of Saints, ending with a few contemporary
stories. In Lib. II Bede is used. Then (from 16) a collection of
Lives roughly following the Calendar, then (87) Gregory, Godric.
6-2
760-2.
Kenelm.
763-
Victor miles, M.
764-5-
Clement P.
766-9.
Katherine.
770-4-
Waldburga.
775-8-
Nathalia and Aurelius
(Cordova).
779'82-
Lupus.
783-4-
Evurtius.
785-7-
Mauritius (786 om.).
788-9.
Aper.
790.
Vulganius.
791-4.
Lucy and Geminianus.
795-
Nicasius et socii.
796-
Trudo (1st hand).
797-8.
Cecilia.
799-817. Odo of Cluny (2nd hand).
818-28.
Hugo of Cluny.
819-41.
Edward Confessor.
842-49.
Guthlac.
850-68.
Martin of Tours.
869.
Visio Taionis (on Moralia of Gregory).
870-3.
From Fulcher ‘Historia Jerusalem.’
874.
Omens of destruction of Jerusalem, from Josephus.
875-80.
From Historia Ecclesiastica
: Natalis.
Alexander of Jerusalem.
Fabian. Dionysius of Alex.
Spiridion.
Julian restores temple.
881.
Guntram the Good : a dream of treasure.
882-4.
From Gesta Longobardoruml
Bertharith.
Cuninbert.
885.
Diana and Brutus (Galfr. Monum.). 886.
Merlin.
887. Cadwalader. 888. Date and Dabitur (Savigny).
889. Hermit’s journey with angel. 890. Cistercian disapproves of his
‘prelatus’: sees vision of leper administering pure water from
fountain.
891. Angel censes monks at mattins (Arnold of Hamme).
892. William cellarer of Hamme.
893. Herrens of Hamme: devil with trident.
894. At Hamme: devil and two novices.
895. Hermit prays for devil: devil will not acknowledge himself wrong.
896. Death of S. Martha.
897. Simon priest of Borden in Kent: effect of excommunication.
898. Augustine intent on the Trinity: vision of a woman.
899. Vision of a brother, of Augustine’s preeminent place in heaven.
Ends: ultra quam petimus aut intelligimus facere prevalent!: cui gl.
et imp. per omn. sec. sec. amen.
A late hand adds : amen amen id est ita ffiat. Then follows an
erasure.
The verso and flyleaves are blank.
The order of the work is not very strict. In Lib. I we have first
the longest single visions and some contemporary with the author,
then a selection not very intelligibly arranged from the chief
sources, Bede, Gregory’s Dialogues, Vitae Patrum, Miracles of the
Virgin, and some Lives of Saints, ending with a few contemporary
stories. In Lib. II Bede is used. Then (from 16) a collection of
Lives roughly following the Calendar, then (87) Gregory, Godric.
6-2