DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.51197#0162
134
CATALOGUE OF MANUSCRIPTS
[78
f. 277. English rhymes: long slepers and ouyrlepers etc.
281. Christ walking with his disciples finds a purse of money and warns them not
to touch it: two of them do and it causes their death.
281A Of a ioculator called Umfridus. 282. English rhymes about Fortune. The
lady dame fortune ys hope frend and foo.
283b. Of a bailiff in Norwich diocese.
2843. Of a clerk Oliver in time of Henry III.
289 sqq. Of S. Dunstan.
2g8sqq. Of chess (c. 144=67.7?. 166).
Ends imperfectly (after several sermons) in c. 169.
The subjects of the lost chapters may be gathered from the Table.
Among them were: 175 De carta d. n. I. C.
176 De vii peccatis et eorum diuisionibus in lingua
anglicana.
Of the Commandments, works of mercy, bodily and ghostly.
186. De quodam fratre ordinis minoris salopie.
187. De quodam rnilite suspense temp, frederici imperatoris.
191. De philippo rege francie.
197. De duobus leprosis in uita S. brigide.
198. De regina assiriorum.
199. De compassione b. marie sec. damassenum.
200. In quo cicius deuincitur potestas diaboli in uita S. edmundi.
201. De 7 horis diei contemplacio bona.
201. De tito filio vespasiani.
203. Contemplacio de Sacramento altaris.
204. De uirtute et affectu misse.
205. De quodam captiuo per uirtutem misse liberato.
206. Quomodo tres rurales saluati sunt in quadam tempestate per uirtutem sacra-
menti.
207. De institutione fest. omn. SS. et commem. animarum.
208. De uisione cuiusdam abbatis.
209. Quidam miles saluatus est auxilio fidelium animarum.
210. Item de alio rnilite hospitalitatem amante et de quodam rnortuo.
2ir. De miseria hominum.
212. Quidam rex quesiuit questiones de quodam philosopho.
Here the Table ends.
It might be worth the while of a student of exempla to analyse
the whole collection carefully. I have not attempted this; but
what I have given will probably be a sufficient indication of the
character of the work and the sources employed. Very probably it
will be found that Odo of Cheriton, Convertimini, and other well-
known collections have been copiously used. I see very little that
is unfamiliar. The few chapters that deal with Canterbury are
most likely the only original things in the book.
CATALOGUE OF MANUSCRIPTS
[78
f. 277. English rhymes: long slepers and ouyrlepers etc.
281. Christ walking with his disciples finds a purse of money and warns them not
to touch it: two of them do and it causes their death.
281A Of a ioculator called Umfridus. 282. English rhymes about Fortune. The
lady dame fortune ys hope frend and foo.
283b. Of a bailiff in Norwich diocese.
2843. Of a clerk Oliver in time of Henry III.
289 sqq. Of S. Dunstan.
2g8sqq. Of chess (c. 144=67.7?. 166).
Ends imperfectly (after several sermons) in c. 169.
The subjects of the lost chapters may be gathered from the Table.
Among them were: 175 De carta d. n. I. C.
176 De vii peccatis et eorum diuisionibus in lingua
anglicana.
Of the Commandments, works of mercy, bodily and ghostly.
186. De quodam fratre ordinis minoris salopie.
187. De quodam rnilite suspense temp, frederici imperatoris.
191. De philippo rege francie.
197. De duobus leprosis in uita S. brigide.
198. De regina assiriorum.
199. De compassione b. marie sec. damassenum.
200. In quo cicius deuincitur potestas diaboli in uita S. edmundi.
201. De 7 horis diei contemplacio bona.
201. De tito filio vespasiani.
203. Contemplacio de Sacramento altaris.
204. De uirtute et affectu misse.
205. De quodam captiuo per uirtutem misse liberato.
206. Quomodo tres rurales saluati sunt in quadam tempestate per uirtutem sacra-
menti.
207. De institutione fest. omn. SS. et commem. animarum.
208. De uisione cuiusdam abbatis.
209. Quidam miles saluatus est auxilio fidelium animarum.
210. Item de alio rnilite hospitalitatem amante et de quodam rnortuo.
2ir. De miseria hominum.
212. Quidam rex quesiuit questiones de quodam philosopho.
Here the Table ends.
It might be worth the while of a student of exempla to analyse
the whole collection carefully. I have not attempted this; but
what I have given will probably be a sufficient indication of the
character of the work and the sources employed. Very probably it
will be found that Odo of Cheriton, Convertimini, and other well-
known collections have been copiously used. I see very little that
is unfamiliar. The few chapters that deal with Canterbury are
most likely the only original things in the book.