DOI Page / Citation link:
https://doi.org/10.11588/diglit.52359#0162
Il8 VISHWU. XXVIII, 16.
16. The right foot with his right hand, and the
left foot with his left.
17. After the salutation (abhivadaye, ‘I salute’)
he must mention his own name and add the word
‘ bhos’ (Venerable Sir) at the end of his address.
18. He must not speak to his Guru while he is
himself standing, or sitting, or lying, or eating, or
averting his face.
19. And let him speak, if his teacher sits, stand-
ing up; if he walks, advancing towards him ; if he is
coming near, meeting him; if he runs, running after
him;
20. If his face is averted, turning round so as to
face him ;
21. If he is at some distance, approaching him;
22. If he is in a reclining position, bending to
him;
23. Let him not sit in a careless attitude (such
as e. g. having a cloth tied round his legs and knees,
while sitting on his hams) before the eyes of his
teacher.
24. Neither must he pronounce his mere name
(without adding to it the word Nri or a similar term
at the beginning).
25. He must not mimic his gait, his manner, his
speech, and so on.
26. Where his Guru is censured or foully belied,
there let him not stay.
27. Nor must he sit on the same seat with him,
28. Unless it be on a rock1, on a wooden bench,
in a boat, or in a carriage.
28. 1 Thus according to Kulluka (on M. II, 204). Nand. takes
the term diaphalaka as a compound denoting ‘ a stone seat?
16. The right foot with his right hand, and the
left foot with his left.
17. After the salutation (abhivadaye, ‘I salute’)
he must mention his own name and add the word
‘ bhos’ (Venerable Sir) at the end of his address.
18. He must not speak to his Guru while he is
himself standing, or sitting, or lying, or eating, or
averting his face.
19. And let him speak, if his teacher sits, stand-
ing up; if he walks, advancing towards him ; if he is
coming near, meeting him; if he runs, running after
him;
20. If his face is averted, turning round so as to
face him ;
21. If he is at some distance, approaching him;
22. If he is in a reclining position, bending to
him;
23. Let him not sit in a careless attitude (such
as e. g. having a cloth tied round his legs and knees,
while sitting on his hams) before the eyes of his
teacher.
24. Neither must he pronounce his mere name
(without adding to it the word Nri or a similar term
at the beginning).
25. He must not mimic his gait, his manner, his
speech, and so on.
26. Where his Guru is censured or foully belied,
there let him not stay.
27. Nor must he sit on the same seat with him,
28. Unless it be on a rock1, on a wooden bench,
in a boat, or in a carriage.
28. 1 Thus according to Kulluka (on M. II, 204). Nand. takes
the term diaphalaka as a compound denoting ‘ a stone seat?