DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.52359#0235
LIX, 6. DUTIES OF A HOUSEHOLDER. igT
(small or domestic offerings) in the fire kindled at
the time of marriage * 1 2 * 4 *.
2. He must offer the Agnihotra (or daily obla-
tions of clarified butter) every morning and evening
(in the Treta fires).
3. He must offer burnt-oblations to the gods (in
case the Agnihotra cannot be performed).
4. Let him offer the two Dar^apurzzamasas on
the days of conjunction and opposition of the sun
and moon.
5. Once in each half of the year, (at the two
solstices, let him offer) the Pambandha (animal
sacrifice).
6. In autumn and summer let him offer the
Agrayazza (oblation of first-fruits);
lipaka, 6rava«akarman, and similar sacrifices,’ i. e. all the sacrifices
which have to be performed in the one household fire, as opposed
to those for which a Treta or triad of sacred fires is required (see
Stenzler, note on Aw. I, 1, 2). Gautama (VIII, 18) enumerates
seven Pakaya^fias, among which, however, the Vaiwadeva is not
included. The Vaiwadeva is described in LXVII. Regarding
the other Pakaya^nas, see the Gn’hya-sfitras. —2 ‘ Or in the fire
kindled at the division of the family estate, or in the fire kindled
on his becoming master of the house.’ (Nand.) See Aankh. I,
1, 3-5-
2. The three Treta fires have been enumerated above (XXXI, 8).
Regarding the Agnihotra and the sacrifices mentioned in 4-8, see
Weber, Ind. Stud. X, 328-337, 343~349, 3fi2“396-
4. ‘ One who has performed the ceremony of Agnyadhana
(kindling the sacred fires) must perform these two offerings in
the Treta fires, one who has not done so, in the household or
nuptial fire.’ (Nand.) This remark applies equally to the sacri-
fices mentioned in 5-7.
6. 'If the Agrayawa is offered in the household fire, it must
consist of a Sthalipaka (cooked offering of grain).’ (Nand.) See
the Grzhya-sutras above cited. Nand. further explains that in
autumn the first-fruits of rice, and in summer the firstlings of
(small or domestic offerings) in the fire kindled at
the time of marriage * 1 2 * 4 *.
2. He must offer the Agnihotra (or daily obla-
tions of clarified butter) every morning and evening
(in the Treta fires).
3. He must offer burnt-oblations to the gods (in
case the Agnihotra cannot be performed).
4. Let him offer the two Dar^apurzzamasas on
the days of conjunction and opposition of the sun
and moon.
5. Once in each half of the year, (at the two
solstices, let him offer) the Pambandha (animal
sacrifice).
6. In autumn and summer let him offer the
Agrayazza (oblation of first-fruits);
lipaka, 6rava«akarman, and similar sacrifices,’ i. e. all the sacrifices
which have to be performed in the one household fire, as opposed
to those for which a Treta or triad of sacred fires is required (see
Stenzler, note on Aw. I, 1, 2). Gautama (VIII, 18) enumerates
seven Pakaya^fias, among which, however, the Vaiwadeva is not
included. The Vaiwadeva is described in LXVII. Regarding
the other Pakaya^nas, see the Gn’hya-sfitras. —2 ‘ Or in the fire
kindled at the division of the family estate, or in the fire kindled
on his becoming master of the house.’ (Nand.) See Aankh. I,
1, 3-5-
2. The three Treta fires have been enumerated above (XXXI, 8).
Regarding the Agnihotra and the sacrifices mentioned in 4-8, see
Weber, Ind. Stud. X, 328-337, 343~349, 3fi2“396-
4. ‘ One who has performed the ceremony of Agnyadhana
(kindling the sacred fires) must perform these two offerings in
the Treta fires, one who has not done so, in the household or
nuptial fire.’ (Nand.) This remark applies equally to the sacri-
fices mentioned in 5-7.
6. 'If the Agrayawa is offered in the household fire, it must
consist of a Sthalipaka (cooked offering of grain).’ (Nand.) See
the Grzhya-sutras above cited. Nand. further explains that in
autumn the first-fruits of rice, and in summer the firstlings of