DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.12#0465
\ INTERPRETATI O: 403 eAP.iii.
Hti || <ae$<*rp%&tnv, 6)« tIw ^v^la/ "&ii «■«>' mwfrSv <£ 0nsrair a»6(pl5*aBU Qaando , inquit ,
j» Phtedro dicitur naturam aU, suatd) quod graue esl, fmfum euehttur, maxime
! tetti, (orum sitriparticipem, quafi*Vt circa corpm DEI. An tptia de amorcfermo esi; amor
lUtlc„ autem.eslpukhritudiniscorporis adbtrentis; pulchritudo autem fimiliiudine rerum
)tiuS). diuinarum mouet animum, eiaueres in memonam redigit, aut potiits abjaue vlld
illS; euriofa interpretatione aterba (implicitpfetnt aaipienda, nempe auod multis animi
\$ ( sacultattbm circa corpus occupatis,ms ratiocinandi $■ intelligendt maxifne diuinam >
SS! ^ partkipetnaturam, quam illa mim diuinarum ac cosksiium rerum capacem mm di-
i 1- '* xisiet, non absre alamappcllauit, <vt qu<e animum ab humiltbm (gfr- caducis rebus
]'" seorfumcleuet. Diuinusitaqueipiricusalisper corporeum mundum agica-
* s us>omniaanimat, &in amorem suum excitat i quo anima alata, relicW
1 rerrenarum rerum ponderibus,creatori coniungicur, vti Zoroastris oracula
T pulchre tradunt,lib. i. cap. X. fule explicata.
Habemusitaq;triplicemdiuinitatisformamin vnoo> *v>eAt>-£i&*°ist*
101 * symboloexhibitam,hocest, vnum Numen triplici virtute expositura,.
fnovaci quoddi6tisfymbolisadumbratum expressiisimis verbis ostendit Abene-
:8p phiuslib. de Religione„gypciorum.
"Ipi «^ ij^ji\ ^sjs^J *%&* $\ x-**0j Hja)\ ^ylc ^>*»s 0*\ (4s >>?,*>?. Jjsls'l*li _y_^
lllss
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WIB ^jj? j$t iu£;_.N **_\M *y__>j Xjjj«s\^ j.ac^ X5j.A/a jrf.*j x.*5j\ ^^j i&jSLj* ^.bj
__' jiLsJJ (jji^a _Xj"j__J(J>> ^xS^ «^.i£.3s yL-LupM s_y..—Sj «j-i l» J_=> _Ai_A.L_»
:«s 3§t t __________!___.__________,____„ia5\ J 1l» J^aS
Hocest: Qumnsellent indicare tres• diuinas rvirtmes seii proprietates ,fcribcbant
]))• cirmluma\atum,ex,cpiio ferpens egrediebatur; per siguram circuli figmficantes na-.
statD taram DEI incomprehen(ibikm, inseparabikmy aternam, omnis principij ssifinis ex-
jMsl pertem; ptrsiguramferpentis, ^uirtutem D EI creatricem omnium ; per figuram
JKifC alarum duamm> s'-rtutem DSI motu,omniumy au<e in mundo sitnt, <uiwficaincem.
iciN^ Quibus verbisquid clarius dicipossicnon yidep. His tocidem fere verbis
»V«sl astipulatur Sanchuniatonis fragmentum de Religione Phcenicum antiqua
in4 ChaldaiclseuPhaniciSlinguSconscriptum : ^gm^m
pf )oi»a» J._^oJ> eotjU.*o«*o e».—^.^ \.Q)j)»a/ol-Va^o ssw jJo Iso-a- jJ o^-.j
#* ; ^' =' -1 ■--:.;.-■■ '__.___!,__.__1.___ji______ik_ ^a» |_-_,tos
0jti» lupphtrfybaraeHalaia,exeaproduciturferpens; circulmdiuinamnaturamo-ilen-
|[aI1ill dit fineprincipio $sine,ferpensosiendit<uerbum eius quod muudum animat, t^r so-
E ll eundat, eimala ssirimmT>EI\am mandummotu rv:uisicat.
<j[0[ Exquibusluculenterapparet, Mercurium Trismegistum hierogly-
.sit$ Pn'cal"eraturasinstitucorem,siueperrevelationem,siuepertraditionen_
wappositesaneSacrosancl:amTriademadumbrasse,quam & in Pimandro
i '*% Te,r^s ,om,nes nuniaai ingeuij limices longe excedencibus sic expressic: Meuuritltiri
10' Eee Ment
Hti || <ae$<*rp%&tnv, 6)« tIw ^v^la/ "&ii «■«>' mwfrSv <£ 0nsrair a»6(pl5*aBU Qaando , inquit ,
j» Phtedro dicitur naturam aU, suatd) quod graue esl, fmfum euehttur, maxime
! tetti, (orum sitriparticipem, quafi*Vt circa corpm DEI. An tptia de amorcfermo esi; amor
lUtlc„ autem.eslpukhritudiniscorporis adbtrentis; pulchritudo autem fimiliiudine rerum
)tiuS). diuinarum mouet animum, eiaueres in memonam redigit, aut potiits abjaue vlld
illS; euriofa interpretatione aterba (implicitpfetnt aaipienda, nempe auod multis animi
\$ ( sacultattbm circa corpus occupatis,ms ratiocinandi $■ intelligendt maxifne diuinam >
SS! ^ partkipetnaturam, quam illa mim diuinarum ac cosksiium rerum capacem mm di-
i 1- '* xisiet, non absre alamappcllauit, <vt qu<e animum ab humiltbm (gfr- caducis rebus
]'" seorfumcleuet. Diuinusitaqueipiricusalisper corporeum mundum agica-
* s us>omniaanimat, &in amorem suum excitat i quo anima alata, relicW
1 rerrenarum rerum ponderibus,creatori coniungicur, vti Zoroastris oracula
T pulchre tradunt,lib. i. cap. X. fule explicata.
Habemusitaq;triplicemdiuinitatisformamin vnoo> *v>eAt>-£i&*°ist*
101 * symboloexhibitam,hocest, vnum Numen triplici virtute expositura,.
fnovaci quoddi6tisfymbolisadumbratum expressiisimis verbis ostendit Abene-
:8p phiuslib. de Religione„gypciorum.
"Ipi «^ ij^ji\ ^sjs^J *%&* $\ x-**0j Hja)\ ^ylc ^>*»s 0*\ (4s >>?,*>?. Jjsls'l*li _y_^
lllss
*.sjj.A j*s $\ «.«aaIM jJ-C (^5j.i^$l__*->s^ j3j *jyt£>j &ft_.5\ ZJ^ *"*- <j—"••*
WIB ^jj? j$t iu£;_.N **_\M *y__>j Xjjj«s\^ j.ac^ X5j.A/a jrf.*j x.*5j\ ^^j i&jSLj* ^.bj
__' jiLsJJ (jji^a _Xj"j__J(J>> ^xS^ «^.i£.3s yL-LupM s_y..—Sj «j-i l» J_=> _Ai_A.L_»
:«s 3§t t __________!___.__________,____„ia5\ J 1l» J^aS
Hocest: Qumnsellent indicare tres• diuinas rvirtmes seii proprietates ,fcribcbant
]))• cirmluma\atum,ex,cpiio ferpens egrediebatur; per siguram circuli figmficantes na-.
statD taram DEI incomprehen(ibikm, inseparabikmy aternam, omnis principij ssifinis ex-
jMsl pertem; ptrsiguramferpentis, ^uirtutem D EI creatricem omnium ; per figuram
JKifC alarum duamm> s'-rtutem DSI motu,omniumy au<e in mundo sitnt, <uiwficaincem.
iciN^ Quibus verbisquid clarius dicipossicnon yidep. His tocidem fere verbis
»V«sl astipulatur Sanchuniatonis fragmentum de Religione Phcenicum antiqua
in4 ChaldaiclseuPhaniciSlinguSconscriptum : ^gm^m
pf )oi»a» J._^oJ> eotjU.*o«*o e».—^.^ \.Q)j)»a/ol-Va^o ssw jJo Iso-a- jJ o^-.j
#* ; ^' =' -1 ■--:.;.-■■ '__.___!,__.__1.___ji______ik_ ^a» |_-_,tos
0jti» lupphtrfybaraeHalaia,exeaproduciturferpens; circulmdiuinamnaturamo-ilen-
|[aI1ill dit fineprincipio $sine,ferpensosiendit<uerbum eius quod muudum animat, t^r so-
E ll eundat, eimala ssirimmT>EI\am mandummotu rv:uisicat.
<j[0[ Exquibusluculenterapparet, Mercurium Trismegistum hierogly-
.sit$ Pn'cal"eraturasinstitucorem,siueperrevelationem,siuepertraditionen_
wappositesaneSacrosancl:amTriademadumbrasse,quam & in Pimandro
i '*% Te,r^s ,om,nes nuniaai ingeuij limices longe excedencibus sic expressic: Meuuritltiri
10' Eee Ment