Universitätsbibliothek HeidelbergUniversitätsbibliothek Heidelberg
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Proctor, Richard A.
The Great Pyramid: observatory, tomb, and temple — New York, 1883

DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.15#0312

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THE HISTORY OF SUNDAY. 299

and see whether—though we can obtain no means
of separating one set of holidays sanctioned by the
Church from another equally sanctioned—we may
not find the Sunday of our time sanctioned by the
special approval of the Reformation. In other
words, though we cannot logically deduce our Sun-
day observances from the authority of the Church
before the Reformation, we may find that at the
time of the Reformation it was thought well to
establish such Sunday observances as at present
exist, and thus, for want of older and perhaps
better authority, we may be able to take the au-
thority of the Reformed Church.

But we find no help whatever in this direction.
The teaching of the Reformers was as definitely
opposed as it could be to the teaching of modern
Sabbatarians. Said Luther, ' If anywhere any one
sets up the observance of Sunday on a Jewish
foundation, then I order you to work on it, to ride
on it, to dance on it, to do anything which shall
remove the encroachments on Christian liberty.'
In the Augsburg Confession, again, the Protestants
say, 'Those who judge that, in place of the
Sabbath, the Lord's day was instituted as a day to
be necessarily observed, do greatly err. Scripture
abrogated the Sabbath, and teaches that the
Mosaic ceremonies may be omitted now that the
 
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