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Roberts, David; Croly, George
The Holy Land: Syria, Idumea, Arabia, Egypt, and Nubia (Band 2) — London, 1842

DOI Page / Citation link:
https://doi.org/10.11588/diglit.4642#0027
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The appearance of Jaffa from the sea is stately. To eyes wearied with the monotony of the shore,
and the hovels which form its villages, its situation is commanding, from its being built on a cone-
shaped eminence which dips boldly into the sea, and from the extreme inequality of the ground, which
thus shows all its buildings in one view. Most of the streets are paved in steps; and the houses, some
of which are of considerable size, stand in terraces, and thus add to the general effect. But the cypress
and other trees, which so often raise their heads in the larger Oriental towns, and whose verdure adds
so gracefully to the scene, are here wanting, and Jaffa is simply a succession of roofs rising above each
other, bare, brown, and melancholy ^

Besides its authentic history, to which reference is made in another portion of these pages, Jaffa
figures in a strange mixture of Hebrew and heathen tradition. Here Noah is said to have built the
Ark! — here Andromeda to have been exposed to the Sea-monster; — and here Perseus to have bathed
the wounds received in his battle with the Centaurs. But a more painful appeal is made to human
memory in the Hospital, where the unfortunate French soldiery died, and which is now the Armenian
Convent; and in the grave of the Turkish prisoners of El-Arish, which is still pointed out to travellers,
at a mile south of the town.1

G. Robinson's Travels.


 
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