Sarkar, Kishori Lal: The Mimansa rules of interpretation as applied to Hindu law (Calcutta, 1909)

293

'K

THE FIFTH LECTURE.

(ii) The Vakyabheda Nyaya1 or the disintegration
of sentences maxim.
'When the sentences are parallel and co-ordinate,
they should not be read into each other.’
(iii) The Anusanga Nyaya2 or the ellipsis maxim.
'Where there is a° number of incomplete clauses,
followed by one which is completed by a finite yerb,
this last should be read at the end of each of the other
clauses to make them complete.'
(iv) The Angapurvabheda Nyaya3 or the maxim
that a separate liriib of a Vidhi has a separate sanction.
'Where there is a number of clauses, each of which
is in the nature of a subordinate Vidhi clause, each of
them should be construed as Laving separately the
transcendental sanction.’
(v) The Tadadi-utkarsha Nyaya4 or take it forward
maxim. ' >
‘Where a preceding clause is wanting in something,
and that thing is indicated in a following passage, the
thing indicated may be read into the former clause by
way of anticipation.'
(vi) The Tad-apakarsha Nyaya5 or take it back-
word maxim.
'When the reverse is the case, the reverse process
should be adopted.'

1 i
2 i
3 wrg«^ *jhi: i
4 *n?i: \
5 i

Jaimini II. i. Adhi. 15.
Jaimini II. i. Adhi. 16.
Jaimini II. ii. Adhi. r.
Adhikarana Katimudi.
Do.

Disinte-
grationof
sentences
maxim.

Ellipsis
maxim.

Take it for-
ward maxim

Take it back,
ward maxim