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LIST OF ANCIENT NAMES OF PLACES IN ATTICA.

51

KOAHN02 ArOPAIOS.
KOAfiNOS MI20IO2.

KON0TAH.

« KOPTAAAA02c."
KPANAAId.
KPIftA.

« KpnniA."

KTAA0HNAION.

KTAANTIAAI.
KT0HPON.

KTNOSAPrE2e.

CEd. Col.—fweXslav rqv Inzhritriciv \g rov KoKuvor ''iirrt Ss Ugov
TlotrsiciMog %%a Trig itohiug, a-gkypv trrah'ovg pa.Xi<rrcc. dUtx,-'*
" They convoked the assembly at Colonos: where there is the
Temple of Neptune without the city, distant about ten stadia."
Thucyd. "Lib. VIII. C. 67."—< Constituimus internos,utambu-
lationem postmeridianam conficerimus in Academia, maxume
quod is locus ab omni turba id temporis vacuus esset. Itaque ad
tempus ad Pisonem omnes: inde vario sermone sex ilia a Dipulo
stadia confecimus. Cum autem venissemus in Academiae, non
sine caussa nobilitata spacia, solitudo erat ea quam volueramus.
Turn Piso, &c. Turn Quintus, Est plane, Piso, ut dicis, inquit:
nam me ipsum hue modo venientem convertebat ad sese Coloneus
ille locus, cujus incola Sophocles ob oculos versabatur: quern
scis quam admirer quamque eo delecter\ Cicero, De Finibus,
L. V. C. l.

" The Coloni are" sometimes imagined part of the city 5 if so,
they must be between the Piraic gate and that of the Ceramicus
or Dipylon, though I should rather suppose them without the
city walls, and between the long walls where there are places
whose situation may agree with this epithetb.

Prom Miffdog, Merces. Salarium, Stipendium militum, Pretium ha-
bitationis.

Suidas. " onpog 'Arrtuqg rr\g Hro\$[Au,'idog (pvXrjg, n Tlctvfoovido;.

V. Schol. in Arist. Vespis."
" Steph. Byz."
" See note on 'EAsi^-"
" Steph. Byz."
" Steph. Byz."
" The" birth-place of Andocides " the" orator. " Plut. X Orat.

Vitae."
" Steph. Byz. &c."

" Hesych. and Steph. Byz. &c. V. Kudqppiog, Ins. Ant."
T0V05 rig itrn ita( 'Adrimioic, »ou U^ov 'HguxXiovg,—Suidas.

a Meursius, in his Reliqua Attica, proposes an emendation of
the last part of tins passage to Mjgn „«>&„, ^arcc X. (distans
circiter stadns quatuor) in order to make it correspond with the
succeeding quotationfrom Cicero, who would appear to describe
Colonos as between Dipulon and the Academy. Recent classical
travellers place Colonos at one of the eminences beyond the sup-
posed site of the Academy; indeed, the character of the country
in its vicinity would indicate it as the real site of that demos
The Rev. R. S. Hughes observes—" Two little rocky eminences in
the plain, mark the spot which had frequently attracted our eyes
during the walk, as they did formerly those of Quintus Cicero,
the brother of the philosopher, in his Academic excursion." Rel'
Att. C. VI. Gell's Itin. of Greece, p. 48. Hughes' Travels

VobL i- p. 297. r>D.: '

b Concurrent authorities quoted by Meursius prove, that there

were two Coloni, one without, the other within the city, the first

^Ued Coloneus Hippius, the last Colonus Agoreeus and Misthius.

he former was to the north of Athens, near the Academy; the

a *er appears to have been in the neighbourhood of the Areopagus

the Pnyx. The Colonos without Athens was according to

the Scholiast on Sophocles called 'lirmh, or Equestris, from a
Temple of Equestrian Neptune seen there. The term KoXwjvjSex
is seen on several Attic inscriptions. As it is not probable that
a district of Athens itself should have been denominated a demos,
consequently Colonos Hippius can alone be considered as the Co-
lonos of the inscriptions. Meursii Reliqua Attica, Cap. VI.
Schol. ad CEd. Col. Corp. Ins. Grac. p. 335. [m>.]

c Qorvdalus is mentioned as a demos by Strabo, o?o5 \a-r)v S
xaXl:Tcci Ko?v^>.k, *<*' ° 'V°? oi KopJSaXrTf. Sir W. Gell places
this demos in a route from Athens to Scaramanga, in a pass of a
mountain he calls Corydallus, south of Daphne, near to Cochino-
Snelia where he discovered ruins supposed to be of a temple
and a citadel. Strabo, Lib. IX. p. 395. Gell's Itinerary, p. 102.

[kd.]

d jyjacronisi, off Sunium, was called, according to Strabo,
■E^£ after Helen, but previously KgaKwj. It was in his time, as
at present, uninhabited. ^ [■»•]

e From y.vos agyo?, a white or swift dog that carried off part of
the victim, when Diomus was sacrificing to Hercules. From this
place is supposed to have originated the name of the sect of phi-
 
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