oleasures) is contemolatod at the base of the
left thigh.
"Ora Aisvaryaya namah ■ (Salutation to the wealth
or suoernatural oowera) is contemplated on the mouth.
"Oa Adharmaya namah " (Salutation to the ' 4«?harma'
or sins) is contemplated at the base of the creative
organ (Linga .mula).
"0m \jnanaya namah " (Salutation to the ignorance)
is contemolated on the right site (of the boiy).
"Om Abairagyaya namah " (Salutation^ to the
•non-renunciation') is contemplated on the leftside
(of the boiy).
"Ora AnaisVaryaya namah * (Salutation to the non-
sunematural powers) is conternolated on the lotus
of the heart i.e. chest.
Salutation to \nanta who has s^ven
numbers of triple coils (balaya) and a
thousand hoods (phana). On the hood -
"Om Xnandakandaya namah " (Salutation to the root
of Bliss),(reoresenting the root of the lotus).
n0m Sambitnalaya namah " (Salutation to the
consciousness (representing the stem of lotus).
left thigh.
"Ora Aisvaryaya namah ■ (Salutation to the wealth
or suoernatural oowera) is contemplated on the mouth.
"Oa Adharmaya namah " (Salutation to the ' 4«?harma'
or sins) is contemplated at the base of the creative
organ (Linga .mula).
"0m \jnanaya namah " (Salutation to the ignorance)
is contemolated on the right site (of the boiy).
"Om Abairagyaya namah " (Salutation^ to the
•non-renunciation') is contemplated on the leftside
(of the boiy).
"Ora AnaisVaryaya namah * (Salutation to the non-
sunematural powers) is conternolated on the lotus
of the heart i.e. chest.
Salutation to \nanta who has s^ven
numbers of triple coils (balaya) and a
thousand hoods (phana). On the hood -
"Om Xnandakandaya namah " (Salutation to the root
of Bliss),(reoresenting the root of the lotus).
n0m Sambitnalaya namah " (Salutation to the
consciousness (representing the stem of lotus).