( +8 )
be all fmugglers. This aflertion daggered a little our young Politician, who,
on turning it in his mind faw plainly, that if they were all Smugglers, it
could not be worth any one’s while to Smuggle, as they would be all upon
the fame footing.—Divinity has no Jefs than Politics occupied the great
mind of this excellent man, in fpite of the well known farcafm of bis far-
caftic Bifhop, who knowing the manlinefs of mind and Strength of under-
standing of Dr. Tucker, was very anxious that he Should not become his
Dean. How compleatly Rebgion and Trade can go together, and how fub-
fervient they may be made to each other’s advantage, the Dean has made
very clear, when he fays in one of his Sermons, that Trade employs the
mind, and keeps it out of idlenefs; and that Religion purifies the heart,
and gives a fandlion to morality.
In thefe times of difcontent and wildnefs of political theories, it would
fecm well worth while to reprint fome of the Dean’s Treatifes on Govern-
ment, which are now become fcarce. The Dean has had the honour of
beholding himfelf burnt in effigy in his native town of Briflol, for endea-
vouring to promote the interefts of its trade and manufactures; he had, too,
in the fame city, the honour foon afterwards of entering it in his carriage
drawn by the inhabitants. As he was not deprefled by the one, he was as
little elated by the other.—Confcious of his own integrity and purity of in-
tention, he might have exclaimed with Horace,
“ Virtus repulfee nefcia Jordidce,
if Intaminatisfidget honoribus :
“ Nee fumity aut ponit fecures
“Arbitrio popularis auras.”
The Dean’s principal theological works are, a volume of excellent
Sermons, 8vo-.
An Apology for the Church of England.
Two Letters to the Rev. Dr. Kipp is.
Religious intolerance no Part either of the Mofaic or Chriftian Difpen-
fation.
be all fmugglers. This aflertion daggered a little our young Politician, who,
on turning it in his mind faw plainly, that if they were all Smugglers, it
could not be worth any one’s while to Smuggle, as they would be all upon
the fame footing.—Divinity has no Jefs than Politics occupied the great
mind of this excellent man, in fpite of the well known farcafm of bis far-
caftic Bifhop, who knowing the manlinefs of mind and Strength of under-
standing of Dr. Tucker, was very anxious that he Should not become his
Dean. How compleatly Rebgion and Trade can go together, and how fub-
fervient they may be made to each other’s advantage, the Dean has made
very clear, when he fays in one of his Sermons, that Trade employs the
mind, and keeps it out of idlenefs; and that Religion purifies the heart,
and gives a fandlion to morality.
In thefe times of difcontent and wildnefs of political theories, it would
fecm well worth while to reprint fome of the Dean’s Treatifes on Govern-
ment, which are now become fcarce. The Dean has had the honour of
beholding himfelf burnt in effigy in his native town of Briflol, for endea-
vouring to promote the interefts of its trade and manufactures; he had, too,
in the fame city, the honour foon afterwards of entering it in his carriage
drawn by the inhabitants. As he was not deprefled by the one, he was as
little elated by the other.—Confcious of his own integrity and purity of in-
tention, he might have exclaimed with Horace,
“ Virtus repulfee nefcia Jordidce,
if Intaminatisfidget honoribus :
“ Nee fumity aut ponit fecures
“Arbitrio popularis auras.”
The Dean’s principal theological works are, a volume of excellent
Sermons, 8vo-.
An Apology for the Church of England.
Two Letters to the Rev. Dr. Kipp is.
Religious intolerance no Part either of the Mofaic or Chriftian Difpen-
fation.