Universitätsbibliothek HeidelbergUniversitätsbibliothek Heidelberg
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Wilkinson, John Gardner
Topographie of Thebes, and general view of Egypt: being a short account of the principal objects worthy of notice in the valley of the Nile, to the second cataracte and Wadi Samneh, with the Fyoom, Oases and eastern desert, from Sooez to Bertenice — London, 1835

DOI Page / Citation link:
https://doi.org/10.11588/diglit.1035#0043

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Chap. I.] DEDICATION AND SACRED SHRINES. 7

his son Remeses II. added the sculptures that cover
the interior, and corridor in front of it. Those
within the front wall, on the right hand entering the
door, represent, in the lower compartment, king
Remeses II. introduced by Mandoo to Amunre, be-
hind whom stands his grandfather Remeses I.,
bearing the emblems of Osiris; over him we read:
" The good God, Lord of the world; son of the Sun,
lord of the powerful, Remeses deceased, esteemed
by the great God, Lord of Abydus, (i. e. Osiris)."
Thoth, the god of letters, notes off the years of the
panegyries of the king on the palm-branch, the
symbol of a year. In the compartment above this,
he is introduced to the deity by Atmoo and Man-
doo, who, presenting him with the emblem of life,
says, " I have accompanied you in order that you
may dedicate the temple to your father Amunre."
In the compartment over the door, two figures of
Remeses I., seated in sacred shrines, receive the
offerings or liturgies of his grandson, one wearing
the crown of the upper, the other that of the lower
country. A perpendicular line, which divides the
two shrines, contains this formula: "(This) addi-
tional work (or sculpture) made he the king Reme-
ses (II.)* for his father's father, the good God Re-
meses (I.), in place of the dedication of his father
Osirei." On the other side of the door, the king is
offering to Amunre, Khonso, and Remeses I.; and

* These are prenomens, which it is useless to translate; I there-
fore substitute the phonetic names.
 
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