Zitierlink:
https://digi.ub.uni-heidelberg.de/diglit/acyutanandadasa1970a/0145
-135-
CHI^ J. -16
VISNU iilCTA TI I (T4RK ;) JlIrfi (H)JJI:;) CTIA
PRUlGi
'eing glid Rarcadhandra Dasa further asked, ")'G,siin, where
have you keot your three thousand devotees? fhero do they
stay, which tattva they know and what :in< of Hiri,ovoties
are they? d'Lord, olease tell me so ta ' y doubts will be
removed ind I shall become grateful. I shall swe myself, destroy
ny sirs and y rind shall become conscious."
?oor Acyuta then smilingly replied, "dear I& a, keeo
your mind steady. Unless you become ste ady, low shall I be
able to weave my advice into your Lamina, lien y u will know
this, you will hove no doubt then."
With these ^ords ho sat cal ly and concentrate or the
lotus-feet and out his (owr) Guyana on the iri uta sandhi at
the can of Triveri evara. The invisible (uncomore ionsivo)
things became gradually clear to him by dint of his pist
fortune(?urvabiagya). In ecstasy he sao:e out, " mid s,
hear from me the deeds and glory of hari-bhaktas. ;rikrsna
does alway goo to tie truthful devotees. 1 true devotee
his an indifferent rind (udisicitta), his opinions ire that
of an insane (biuli mata) and he is novir hyoocritic (rirriya
uch a devotee is one a ong the throe thousand. I am ivin
CHI^ J. -16
VISNU iilCTA TI I (T4RK ;) JlIrfi (H)JJI:;) CTIA
PRUlGi
'eing glid Rarcadhandra Dasa further asked, ")'G,siin, where
have you keot your three thousand devotees? fhero do they
stay, which tattva they know and what :in< of Hiri,ovoties
are they? d'Lord, olease tell me so ta ' y doubts will be
removed ind I shall become grateful. I shall swe myself, destroy
ny sirs and y rind shall become conscious."
?oor Acyuta then smilingly replied, "dear I& a, keeo
your mind steady. Unless you become ste ady, low shall I be
able to weave my advice into your Lamina, lien y u will know
this, you will hove no doubt then."
With these ^ords ho sat cal ly and concentrate or the
lotus-feet and out his (owr) Guyana on the iri uta sandhi at
the can of Triveri evara. The invisible (uncomore ionsivo)
things became gradually clear to him by dint of his pist
fortune(?urvabiagya). In ecstasy he sao:e out, " mid s,
hear from me the deeds and glory of hari-bhaktas. ;rikrsna
does alway goo to tie truthful devotees. 1 true devotee
his an indifferent rind (udisicitta), his opinions ire that
of an insane (biuli mata) and he is novir hyoocritic (rirriya
uch a devotee is one a ong the throe thousand. I am ivin