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DE SPIR: ET LITERA
non confirencur illuminatione, accessb luminis, nobis
cotingere,idcircoueritateinimpiecace,in ingratuudtne
tener,porro diuia bnfscccia no solu gratuicis ,pdest,veru3
eriascies pdicbnficiu,iliuminac equiueomne homineui
mundu ueniens,soleelaimpiis onri &ciens,brgoilli q
Christuin quo habicacfcis plenitudodiuinicatis corpa/
licer,acuius plenirudinlaccepimus oes,farens, sedeius
vircuces noagnoscuc,au# salcccognoscere nolut, exquo
pquecx' in quopateroiafatir, venrate in lniusticiadeti/
ncnt,Si beneficentiaeius',ingraritudine reralianc, coguE
--------- ' • Christo osnrie esse subststccia reril,qi verbo
>iaagar, q>oiam ipso suncuira,atncgar, re
: sciencia, omneiussicia denuan a Christo
haud iniuste iradei in cos,qui ingraritudi/
5iam perurger, De cotinua grariaru adtioe
:6puradis'«gregieChry:ron>o liu.homtlia
, quauidcanc magtstrinn& Cyrillohaud
ioreconfesanr.
: p«ma huius libriparce sbrTicianr,reIiquas
Dpmilorersiore cxprton dillunili reddam,
■esfeci cquibusrediu ingenerari suspicor,
crudo quimeincersaxu cx sacrulotare cat
iquicqd spinosis argumcris,auc Aristoreli,
iscrepare agoouennr, ha?rt*ticu,j.-ncinciat.
elurexrrapericulil positus, secudapartem
,e facloru £v legefidei, de ltgc vcteri & lege
iteobirer de sacramecis,cV parte tcrciam,ui
u dci,de gsa,de charitate,de fide,de optbus
ime agit explicaturus, obmissls rac Acrgu /
iiis,adhaerere pnscoru rhcologo^ v e i\igiis
simu suasu cxcelleritrimi vin.U.Ouolphagi
3logi,suprarhcoIo^o§c grege,mu linguarul
c Concionacoris Basilien.quipmonuiruc
u imirarer: quc falicissimeagerc velimcVc
nburgrj in csficinaToan: Gruncnbergsj»
Ann0dni,M,DtXlX,
non confirencur illuminatione, accessb luminis, nobis
cotingere,idcircoueritateinimpiecace,in ingratuudtne
tener,porro diuia bnfscccia no solu gratuicis ,pdest,veru3
eriascies pdicbnficiu,iliuminac equiueomne homineui
mundu ueniens,soleelaimpiis onri &ciens,brgoilli q
Christuin quo habicacfcis plenitudodiuinicatis corpa/
licer,acuius plenirudinlaccepimus oes,farens, sedeius
vircuces noagnoscuc,au# salcccognoscere nolut, exquo
pquecx' in quopateroiafatir, venrate in lniusticiadeti/
ncnt,Si beneficentiaeius',ingraritudine reralianc, coguE
--------- ' • Christo osnrie esse subststccia reril,qi verbo
>iaagar, q>oiam ipso suncuira,atncgar, re
: sciencia, omneiussicia denuan a Christo
haud iniuste iradei in cos,qui ingraritudi/
5iam perurger, De cotinua grariaru adtioe
:6puradis'«gregieChry:ron>o liu.homtlia
, quauidcanc magtstrinn& Cyrillohaud
ioreconfesanr.
: p«ma huius libriparce sbrTicianr,reIiquas
Dpmilorersiore cxprton dillunili reddam,
■esfeci cquibusrediu ingenerari suspicor,
crudo quimeincersaxu cx sacrulotare cat
iquicqd spinosis argumcris,auc Aristoreli,
iscrepare agoouennr, ha?rt*ticu,j.-ncinciat.
elurexrrapericulil positus, secudapartem
,e facloru £v legefidei, de ltgc vcteri & lege
iteobirer de sacramecis,cV parte tcrciam,ui
u dci,de gsa,de charitate,de fide,de optbus
ime agit explicaturus, obmissls rac Acrgu /
iiis,adhaerere pnscoru rhcologo^ v e i\igiis
simu suasu cxcelleritrimi vin.U.Ouolphagi
3logi,suprarhcoIo^o§c grege,mu linguarul
c Concionacoris Basilien.quipmonuiruc
u imirarer: quc falicissimeagerc velimcVc
nburgrj in csficinaToan: Gruncnbergsj»
Ann0dni,M,DtXlX,