154
THE TEMPLE OF MUT.
[PART IV.
the statues of the temple of Mut. On the statue of
Minhetep, "Superintendent of the inner chamber "
about this time, Minhetep says he was " born of
Abu, the lady of the house" (p. 319). On a statue
of the " Superintendent of the treasury," also of
this dynasty, Senemaah states that his father was
Uazmes the doctor, and his mother "the lady of
the house, Aahmes " (p. 320).
In the same anomalous way the Egyptian law of
inheritance through the mother, or rather the
determination of inheritance by the rank of the
mother as well as of the father, a custom which is
generally associated with a low standard of social
life, we find preserved in Egypt when the country
was even highly civilised. So too the marriage
with so near a relation as a half-sister, which we
are inclined to treat as altogether a mark of bar-
barism, is absolutely the rule in the royal family.
Thus we have even at this period in Egypt poly-
gamy, inheritance by the female line, and marriage
with the half-sister. Yet these points which we are
accustomed to associate with a barbarous condition
of society, low morals, and a despised and subject
condition of women, we find associated in Egypt
with a high decree of civilisation and an inde-
pendent and powerful position of women. It is an
interesting point as illustrating in its social condition
a principle which we find in the religion of Egypt,
and even, as Wiedemann * says, in their art of
* ' Religion in Ancient Egypt,' pp. 1, 2.
THE TEMPLE OF MUT.
[PART IV.
the statues of the temple of Mut. On the statue of
Minhetep, "Superintendent of the inner chamber "
about this time, Minhetep says he was " born of
Abu, the lady of the house" (p. 319). On a statue
of the " Superintendent of the treasury," also of
this dynasty, Senemaah states that his father was
Uazmes the doctor, and his mother "the lady of
the house, Aahmes " (p. 320).
In the same anomalous way the Egyptian law of
inheritance through the mother, or rather the
determination of inheritance by the rank of the
mother as well as of the father, a custom which is
generally associated with a low standard of social
life, we find preserved in Egypt when the country
was even highly civilised. So too the marriage
with so near a relation as a half-sister, which we
are inclined to treat as altogether a mark of bar-
barism, is absolutely the rule in the royal family.
Thus we have even at this period in Egypt poly-
gamy, inheritance by the female line, and marriage
with the half-sister. Yet these points which we are
accustomed to associate with a barbarous condition
of society, low morals, and a despised and subject
condition of women, we find associated in Egypt
with a high decree of civilisation and an inde-
pendent and powerful position of women. It is an
interesting point as illustrating in its social condition
a principle which we find in the religion of Egypt,
and even, as Wiedemann * says, in their art of
* ' Religion in Ancient Egypt,' pp. 1, 2.