( 26 )
the Bible, both as the statement of a fact, and metaphorically, as in Isaiah, Chap. xlv. v. 1,
" I will loose the loins of kings," that is, weaken, unstrengthen, the reverse of girding or
binding, which is strengthening, and the probable import of this hieroglyphic.
Four of the samples are in red stone or marble, two in porcelain, and one rude and unformed in
sandstone, and one, S92, in red jasper : this one would have been two and a half inches high,
if the loop had not been broken off.
200. Example of the same emblem as those last described.
201. Example of the knot or tie of the waistband, distinctly formed.
202. Unfinished example of the buckle or tie.
Wood, gilt. 1 inch.
Hard porcelain.
Blue glaze.
14 inch.
lied jasper.
l| inch.
203. -¥- This instrument is always in the hand of the divinities, and, hiero- Hard porcelain.
| Blue glaze. 1 in<
glyphically considered, signifies life.
inch.
204. Ij The two feathers of the cap of the god Amun.
Light green fel-
spathic rock, with
disseminated
In the hieroglvphical inscriptions these feathers are put for the god, or the word Amun. quartz crystals.
11 inch.
205. ^ Feathers of the god Osiris.
This emblem is also used in the hieroglyphics.
Hard stone. § of
an inch.
208. Three samples of the feathers of the same divinity, one in hard black 14 inch, ij inch,
marble, one in porcelain, one in slate stone.
The marble and the porcelain have a loop at the back.
207. Feathers in wood, painted white and blue.
These feathers probably belonged to a statue of Osiris, in his quality of judge of Amenti in the
hall of the two Truths.
Below the disk may be seen the indication of the horns. This specimen is made of hard wood,
probably the acacia, which bears the little yellow, flower and produces the gum arabic. It has
been carefully executed, and painted with blue lines, proceeding from the stem to the mar«'in,
representing the small filaments of the ostrich feather, which is the emblem of truth and
justice.
From Mr. Athanasi's collection.
Hard wood. 7
inches.
\
the Bible, both as the statement of a fact, and metaphorically, as in Isaiah, Chap. xlv. v. 1,
" I will loose the loins of kings," that is, weaken, unstrengthen, the reverse of girding or
binding, which is strengthening, and the probable import of this hieroglyphic.
Four of the samples are in red stone or marble, two in porcelain, and one rude and unformed in
sandstone, and one, S92, in red jasper : this one would have been two and a half inches high,
if the loop had not been broken off.
200. Example of the same emblem as those last described.
201. Example of the knot or tie of the waistband, distinctly formed.
202. Unfinished example of the buckle or tie.
Wood, gilt. 1 inch.
Hard porcelain.
Blue glaze.
14 inch.
lied jasper.
l| inch.
203. -¥- This instrument is always in the hand of the divinities, and, hiero- Hard porcelain.
| Blue glaze. 1 in<
glyphically considered, signifies life.
inch.
204. Ij The two feathers of the cap of the god Amun.
Light green fel-
spathic rock, with
disseminated
In the hieroglvphical inscriptions these feathers are put for the god, or the word Amun. quartz crystals.
11 inch.
205. ^ Feathers of the god Osiris.
This emblem is also used in the hieroglyphics.
Hard stone. § of
an inch.
208. Three samples of the feathers of the same divinity, one in hard black 14 inch, ij inch,
marble, one in porcelain, one in slate stone.
The marble and the porcelain have a loop at the back.
207. Feathers in wood, painted white and blue.
These feathers probably belonged to a statue of Osiris, in his quality of judge of Amenti in the
hall of the two Truths.
Below the disk may be seen the indication of the horns. This specimen is made of hard wood,
probably the acacia, which bears the little yellow, flower and produces the gum arabic. It has
been carefully executed, and painted with blue lines, proceeding from the stem to the mar«'in,
representing the small filaments of the ostrich feather, which is the emblem of truth and
justice.
From Mr. Athanasi's collection.
Hard wood. 7
inches.
\